The Power of Oneself. Charles Fillmore

that the whole creation groaneth and travaileth in pain together until now. And not only so, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for our adoption, . . . the redemption of our body."

      Jesus, the Great Teacher, gave many lessons for our instruction, the greatest and most mystical being The Revelation of John. Here He showed Himself to John as He is in His redeemed body. He stood in the midst of seven lights, which represent the seven ideas of Divine Mind ruling in the restored earth. "One like unto a son of man, clothed with a garment down to the foot, and girt about at the breasts with a golden girdle. And his head and his hair were white as white wool, white as snow; and his eyes were as a flame of fire; and his feet like unto burnished brass, as if it had been refined in a furnace; and his voice as the voice of many waters. And he had in his right hand seven stars: and out of his mouth proceeded a sharp two-edged sword: and his countenance was as the sun shineth in his strength."

      This description of the appearance of Jesus is partly symbolical, because John did not himself understand the full import of the powers that were being exercised by the spiritual man, whose words were so clean-cut that they appeared to John as a two-edged sword; whose eyes were so discerning that they seemed a flame of fire; whose voice was like the rippling of many waters. Language is poor and bare when one seeks to describe the glories of the spiritual state. Comparisons within the comprehension of the reader are necessary, and they but tamely tell of the superhuman man and his powers.

      However, this pen picture by John of what he saw when he was lifted up "in the Spirit on the Lord's day" gives us a glimpse of what the redeemed man is like, and what we shall attain when we "awake, with thy likeness."

      It should be thoroughly understood that this sight of Jesus that was given to John was not a vision of a man who had died and gone to heaven up in the skies, but it was the opening of John's eyes to existence in what may be termed the fourth-dimension man. We use this term fourth dimension because it is the name given to a state of existence that popular material science says must be, in order to account for the effects that are being expressed on every side. It is also called the interpenetrating ether, which is not to be understood as something material, or as being matter, but as something having properties far more substantial than matter. Through the application of mathematical principles scientific men are proving the existence of the spiritual side of Being. This does not refer to the psychical realm in which undeveloped souls rest while awaiting reincarnation. Many people take it for granted that soul realms and spiritual realms are identical. But these stand to each other as moonshine and sunshine. Jesus called the interpenetrating state of being the kingdom of heaven, or, in the original Greek, "the kingdom of the heavens." He said that it was like a treasure hid in a field, which, when a man discovered it, he would sell all that he had to buy. The majority of Christians believe that they are going to this heaven when they die, but Jesus does not teach that the dead go first to glory. On the contrary, Jesus teaches that death may be overcome. "If a man keep my word he shall never see death." Paul taught that Jesus attained victory over death. "Christ being raised from the dead dieth no more." "Let not sin therefore reign in your mortal body, that ye should obey the lusts thereof: neither present your members unto sin as instruments of unrighteousness; but present yourselves unto God, as alive from the dead, and your members as instruments of righteousness unto God."

      The Psalmist writes:

      "What is man, that thou art mindful of him? And the son of man, that thou visitest him? For thou hast made him but little lower than God, And crownest him with glory and honor. Thou makest him to have dominion over the works of thy hands; Thou hast put all things under his feet."

      With the mind of the seer, Ralph Waldo Emerson says:

      "Great hearts send forth steadily the secret forces that incessantly draw great events, and wherever the mind of man goes, nature will accompany him, no matter what the path." Verily I say unto you, that ye who have followed me, in the regeneration when the Son of man shall sit on the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. And every one that hath left houses, or brethren, or sisters, or father, or mother, or children, or lands, for my name's sake, shall receive a hundredfold, and shall inherit eternal life. ~Jesus

      Chapter I

      The Twelve Powers of Man

       Table of Contents

      THE SUBCONSCIOUS realm in man has twelve great centers of action, with twelve presiding egos or identities. When Jesus had attained a certain soul development, He called His twelve apostles to Him. This means that when man is developing out of mere personal consciousness into spiritual consciousness, he begins to train deeper and larger powers; he sends his thought down into the inner centers of his organism, and through his word quickens them to life. Where before his powers have worked in the personal, now they begin to expand and work in the universal. This is the first and the second coming of Christ, spoken of in the Scriptures. The first coming is the receiving of Truth into the conscious mind, and the Second Coming is the awakening and the regeneration of the subconscious mind through the superconscious or Christ Mind.

      Man expands and grows under divine evolution as an industrial plant grows. As the business expands, it is found that system is necessary. Instead of one man's being able to do the work with the assistance of a few helpers, he requires many helpers. Instead of a few helpers, he needs hundreds; and in order to promote efficiency he must have heads for the various departments of the work. Scripture symbology calls the heads of departments in man's consciousness the twelve apostles.

      Each of these twelve department heads has control of a certain function in soul or body. Each of these heads works through an aggregation of cells that physiology calls a "ganglionic center." Jesus, the I AM or central entity, has His throne in the top head, where phrenology locates spirituality. This is the mountain where He so often went to pray. The following outline gives a list of the Twelve, the faculties that they represent, and the nerve centers at which they preside:

      Faith --- Peter -- center of brain.

      Strength---Andrew --loins.

      Discrimination or Judgment---James, son of Zebedee---pit of stomach.

      Love---John---back of heart.

      Power---Philip---root of tongue.

      Imagination--Bartholomew--between the eyes.

      Understanding ---Thomas--front brain.

      Will ---Matthew--center front brain.

      Order ---James, son of Alphaeus--navel.

      Zeal --- Simon the Cananaean--back head, medulla.

      Renunciation or Elimination --Thaddaeus-abdominal region.

      Life Conserver---Judas--generative function.

      The physiological designations of these faculties are not arbitrary--the names can be expanded or changed to suit a broader understanding of their full nature. For example, Philip, at the root of the tongue, governs taste; he also controls the action of the larynx, as well as all vibrations of power throughout the organism. So the term "power" expresses but a small part of his official capacity.

      The first apostle that Jesus called was Peter. Peter represents faith in things spiritual, faith in God. We begin our religious experience, our unity with Divine Mind, by having faith in that mind as omnipresent, all-wise, all-loving, all-powerful Spirit.

      Faith in the spiritual man quickens spiritual understanding. Peter believed that Jesus was the Messiah; his faith opened his spiritual discernment, and he saw the living Christ back of the personal mask worn by Jesus. When asked, "Who do men say that the Son of man is?" the apostles, looking upon personality as the real, said: "Some say John the Baptist; some, Elijah; and others, Jeremiah, or one of the prophets." Then Jesus appealed to their own inner spiritual understanding and He said: "But who say ye that I am?" Only Simon Peter answered: "Thou art the Christ, the Son of the living God." And Jesus answered, "Thou art Peter, and upon this rock I will build my church, and the gates of Hades [the