The Bible in Spain. George Borrow

and amongst them were some of the Errate from my own country; all were now soldiers of the Crallis of the Corahai and followed him to his wars; and in that town I remained with my ro a long time, occasionally going out with him to the wars, and I often asked him about the black men who had brought me thither, and he told me that he had had dealings with them, and that he believed them to be of the Errate. Well, brother, to be short, my ro was killed in the wars, before a town to which the king of the Corahai laid siege, and I became a piuli (widow), and I returned to the village of the renegades, as it was called, and supported myself as well as I could; and one day as I was sitting weeping, the black man, whom I had never seen since the day he brought me to my ro, again stood before me, and he said, ‘Come with me, little sister, come with me, the ro is at hand’; and I went with him, and beyond the gate in the desert was the same party of black men and women which I had seen before. ‘Where is my ro?’ said I. ‘Here he is, little sister,’ said the black man, ‘here he is; from this day I am the ro and you the romi; come, let us go, for there is business to be done.’

      “And I went with him, and he was my ro, and we lived amongst the deserts, and hokkawar’d and choried and told baji; and I said to myself, this is good, sure I am amongst the Errate in a better chim than my own; and I often said that they were of the Errate, and then they would laugh and say that it might be so, and that they were not Corahai, but they could give no account of themselves.

      “Well, things went on in this way for years, and I had three chai by the black man, two of them died, but the youngest, who is the Calli who sits by the brasero, was spared; so we roamed about and choried and told baji; and it came to pass that once in the winter time our company attempted to pass a wide and deep river, of which there are many in the Chim del Corahai, and the boat overset with the rapidity of the current and all our people were drowned, all but myself and my chabi, whom I bore in my bosom. I had now no friends amongst the Corahai, and I wandered about the despoblados howling and lamenting till I became half lili (mad), and in this manner I found my way to the coast, where I made friends with the captain of a ship and returned to this land of Spain. And now I am here, I often wish myself back again amongst the Corahai.”

      Here she commenced laughing loud and long, and when she had ceased, her daughter and grandchild took up the laugh, which they continued so long that I concluded they were all lunatics.

      Hour succeeded hour, and still we sat crouching over the brasero, from which, by this time, all warmth had departed; the glow had long since disappeared, and only a few dying sparks were to be distinguished. The room or hall was now involved in utter darkness; the women were motionless and still; I shivered and began to feel uneasy. “Will Antonio be here to-night?” at length I demanded.

      “No tenga usted cuidao, my London Caloro,” said the Gypsy mother, in an unearthly tone; “Pepindorio [93a] has been here some time.”

      I was about to rise from my seat and attempt to escape from the house, when I felt a hand laid upon my shoulder, and in a moment I heard the voice of Antonio.

      “Be not afraid, ’tis I, brother; we will have a light anon, and then supper.”

      The supper was rude enough, consisting of bread, cheese, and olives. Antonio, however, produced a leathern bottle of excellent wine; we despatched these viands by the light of an earthen lamp which was placed upon the floor.

      “Now,” said Antonio to the youngest female, “bring me the pajandi, and I will sing a gachapla.”

      The girl brought the guitar, which, with some difficulty, the Gypsy tuned, and then strumming it vigorously, he sang:

      “I stole a plump and bonny fowl,

       But ere I well had dined,

       The master came with scowl and growl,

       And me would captive bind.

      “My hat and mantle off I threw,

       And scour’d across the lea,

       Then cried the beng [93b] with loud halloo, Where does the Gypsy flee?”

      He continued playing and singing for a considerable time, the two younger females dancing in the meanwhile with unwearied diligence, whilst the aged mother occasionally snapped her fingers or beat time on the ground with her stick. At last Antonio suddenly laid down the instrument:—

      “I see the London Caloro is weary; enough, enough, to-morrow more thereof—we will now to the charipé (bed).”

      “With all my heart,” said I; “where are we to sleep?”

      “In the stable,” said he, “in the manger; however cold the stable may be we shall be warm enough in the bufa.”

CHAPTER X

       Table of Contents

      The Gypsy’s Granddaughter—Proposed Marriage—The Algnazil—The Assault—Speedy Trot—Arrival at Trujillo—Night and Rain—The Forest—The Bivouac—Mount and Away!—Jaraicejo—The National—The Cavalier Balmerson—Among the Thickets—Serious Discourse—What is Truth?—Unexpected Intelligence.

      We remained three days at the Gypsies’ house, Antonio departing early every morning, on his mule, and returning late at night. The house was large and ruinous, the only habitable part of it, with the exception of the stable, being the hall, where we had supped, and there the Gypsy females slept at night, on some mats and mattresses in a corner.

      “A strange house is this,” said I to Antonio, one morning as he was on the point of saddling his mule and departing, as I supposed, on the affairs of Egypt; “a strange house and strange people; that Gypsy grandmother has all the appearance of a sowanee (sorceress).”

      “All the appearance of one!” said Antonio; “and is she not really one? She knows more crabbed things and crabbed words than all the Errate betwixt here and Catalonia. She has been amongst the wild Moors, and can make more drows, poisons, and philtres than any one alive. She once made a kind of paste, and persuaded me to taste, and shortly after I had done so my soul departed from my body, and wandered through horrid forests and mountains, amidst monsters and duendes, during one entire night. She learned many things amidst the Corahai which I should be glad to know.”

      “Have you been long acquainted with her?” said I; “you appear to be quite at home in this house.”

      “Acquainted with her!” said Antonio. “Did not my own brother marry the black Calli, her daughter, who bore him the chabi, sixteen years ago, just before he was hanged by the Busné?”

      In the afternoon I was seated with the Gypsy mother in the hall, the two Callees were absent telling fortunes about the town and neighbourhood, which was their principal occupation. “Are you married, my London Caloro?” said the old woman to me. “Are you a ro?”

      Myself.—Wherefore do you ask, O Dai de los Cales?

      Gypsy Mother.—It is high time that the lacha of the chabi were taken from her, and that she had a ro. You can do no better than take her for romi, my London Caloro.

      Myself.—I am a stranger in this land, O mother of the Gypsies, and scarcely know how to provide for myself, much less for a romi.

      Gypsy Mother.—She wants no one to provide for her, my London Caloro, she can at any time provide for herself and her ro. She can hokkawar, tell baji, and there are few to equal her at stealing a pastesas. Were she once at Madrilati, where they tell me you are going, she would make much treasure; therefore take her thither, for in this foros she is nahi (lost), as it were, for there is nothing to be gained; but in the foros baro it would be another matter; she would go dressed in lachipi and sonacai (silk and gold), whilst you would ride about on your black-tailed gra; and when you had got much treasure, you might return hither and live like a Crallis, and all the Errate of the Chim del Manro should bow down their heads to you. What, say you, my London Caloro, what