Confessions of a Thug. Taylor Meadows

margin of which the majority of the band encamped. My father and few others put up in the town, for the purpose of converting the booty already obtained into money. It was not a difficult task, for as the property which had belonged to Brij Lall was easily saleable, we soon found purchasers among the numerous goldsmiths and sahoukars of the city. In one of his dealings with a sahoukar, my father casually stated, that he was proceeding to Hyderabad with some men he had brought from his village, and for whom he was in hope of procuring employment under, as he said, his brother, who was in the service of the then reigning prince Sikundur Jah. The Sahoukar at once proposed to accompany us, and to give my father and his men a handsome remuneration if he would protect him on the road; as he had, he said, been for some time on the look out for an opportunity to put himself under the escort of a respectable man who might be travelling there with a number of followers.

      At that time, Sahib, in consequence of the unsettled state of the country, and the many rumours there were of wars, any man of respectability, who was idle in his village, and could persuade a few companions to accompany him as their leader, was sure of employment as a soldier, if he presented himself at any of the courts of Hindostan or the Dukhun. Sindea, Holkar, the Peshwah, every prince in fact, had a large army which was tolerably paid; and it was better to serve with them, than to pursue any other occupation. We had met several bands of such men on our road down to Nagpoor, so that our company presented no extraordinary or suspicious appearance, especially under my father, who looked like a soldier, was always well armed and dressed, rode a fine horse, and on occasions of residing in, or even passing through a city, was always attended by a number of the Thugs as his escort; and his appearance was certainly what he represented himself to be to the Sahoukar. My father readily agreed to the Sahoukar's terms, and bound himself down in a day or two afterwards to be at his disposal, and to afford him protection as far as Hyderabad. At a secret conference they had that day, the Sahoukar, as my father told me, informed him that he was going to take down a good deal of treasure, some valuable jewels and some merchandize, by which he hoped to get a handsome profit at Hyderabad. Nay, he even went so far as to show him what he was going to take with him; and you cannot imagine, Sahib, the joy that was diffused in our camp at the certainty of so rich a booty.

      In order to give our band as much of the appearance of soldiers as possible, my father purchased for those who had none, matchlocks, swords, and shields, and distributed them: and, in truth, when all the men were drawn up to be examined, they were a fine-looking set of fellows; for as this expedition had been considered one of extreme adventure, none but the youngest and most able-bodied had been selected for it. They were all informed of the agreement which had been made with the Sahoukar, cautioned to put on as military and swaggering an air as possible, and, in short, to behave as soldiers would, during the part of the journey they would have to appear as his escort.

      This was in the evening, and during the night the camp was a scene of jollity; the booty in view, nay, almost within their grasp, was sufficient to cheer them. A set of dancing girls was invited from the city, and in listening to their songs the best part of the night was passed. We expected the Sahoukar anxiously all the day, and just at nightfall he came to our camp in a small travelling cart, with one or two servants and two or three small ponies, on which a tent and his baggage were laden, and ten bullocks with their drivers. Altogether, there were eight men, including himself. We saw but little of him during our march to Oomraotee; my father and Hoosein used sometimes to sit with him in his tent during the evening, and I was also introduced to him. He was a large, unwieldy man, and I began to think whether he would not be a good subject for my first trial. I mentioned my thoughts to my father, and he was much pleased with me.

      "I had intended to have appointed you to be his Bhuttote," said he; "he is too fat to make any resistance, and he will be the easier work for you, who have not as yet tried what you can do."

      So from that time I looked upon him as my first victim. I daily went to my instructor to gain fresh insight into my profession, and practised the handling of the cloth in every way he pointed out to me. He one day proposed to inveigle a lonely traveller into our camp, in order that I might try my hand upon him first; but I objected to this, as I felt confident in my own powers, and was determined, as I had selected the sahoukar, that he should be the first man.

      I pass over our journey, as nothing worth mentioning occurred on the road. We arrived at the town, and took up our quarters in the bazar. I was much struck with its apparent opulence and prosperity; but it was not to be wondered at, as it was the place where all the merchandize and manufactures of Hindostan were brought to be distributed over the Dukhun, and where all the spices, drugs, and other articles of trade arrived from the south, to be sent to different parts of Hindostan. The town seemed to be full of sahoukars' houses and large shops; and in the bazars were displayed every article that I had ever heard of, besides many others from the Europeans at Bombay which I had never seen before; and I wandered about every day in company with my father, admiring and wondering at all I saw. The sahoukar's business detained him some days at this place, at the end of which we again set forward, with an addition to his people of three men, who drove a few bullocks heavily laden with cloths, which we heard were of the most costly description, being those of Benares, which are justly celebrated for their richness and beauty. Nor did this addition at all disconcert our plans, for in consequence of the sahoukar having accompanied us, Hoosein's party still remained; and, indeed, if it had not, there were plenty of my father's to have secured the whole without trouble. From Oomraotee to Mungloor is three stages, and "There," said my father, "I shall decide on a place for the ending of this matter. If I remember right, there are some low hills and ravines not far beyond it, which will give us excellent opportunities for concealing the bodies. And do you, Hoosein, inquire who among your men know the ground—for it will be necessary to send some one who does, with the Lughaees."

      Inquiries were accordingly made when we reached our first stage, a village named Baum, and it was discovered that three men were intimately acquainted with the whole of the road, and had been on the point of coming forward to recommend that one spot in particular should not be neglected. They were closely questioned by my father and Hoosein; and they gave a very clear description of a place which seemed to be so well fitted for the purpose, that it was at once determined on, and the men promised extra reward if they would exert themselves.

      I now felt that my time had come; that in a very few hours I might take my place with the rest, having established my right to be their equal. Perhaps it was weakness, Sahib, but from that time I avoided the sight of the sahoukar as much as possible. I saw him once or twice on the road; but an involuntary shudder crept through me, and, like a fool, I almost wished I were back again at our village. But it was too late to retract; I had a character to gain, and the esteem of him who best loved me, my father, to secure. To turn back was impossible, and to evince the smallest cowardice was to degrade myself irretrievably. I had therefore no resource but to do my best; and, in truth, when the sahoukar was not before me, I felt no reluctance to perform my part, but, on the contrary, the same desire I had before experienced to distinguish myself.

      We reached Mungloor. It is a large town, full of Mahomedans, and celebrated for the shrine of Meer Hyat Kalundur, a saint of great antiquity. His tomb is held in particular veneration, and it was judged highly expedient that we should offer up our prayers for the success of our enterprise. Accordingly, my father, myself, Hoosein, and some other Mahomedans went to the tomb, and having observed all the ceremonies required and directed by the attendant Moolas, we were sitting in conversation with two of them, when we discovered, by a casual sign made by my father to Hoosein, which was recognised by them that they were Thugs! "Most extraordinary," thought I; "here are sacred ministers of our faith Thugs as well as ourselves." But after some conversation with them, I could see that my father esteemed them lightly.

      "These fellows can hardly be Thugs," said my father to Hoosein, as we descended the steps of the shrine into the outer court, where many of the men had put up for the day, "and we had better caution the people against getting acquainted with them. I do not think they will notice us further as it is, but they might do so did they know whom we had with us."

      "You are right," said Hoosein; "it might perhaps be better were the men told not to disclose whom we have with us." They were accordingly cautioned: and it turned out that we had done right, as we heard afterwards that the Moolas were most