LEATHERSTOCKING TALES – Complete Collection. Джеймс Фенимор Купер

the moment the young man desired. He rose on the instant, and levelled his own rifle at his uncovered foe; but his finger hesitated about pulling the trigger on one whom he held at such a disadvantage. This little delay, probably, saved the life of the Indian, who bounded back into the cover as swiftly as he had broken out of it. In the meantime Deerslayer had been swiftly approaching the land, and his own canoe reached the point just as his enemy disappeared. As its movements had not been directed, it touched the shore a few yards from the other boat; and though the rifle of his foe had to be loaded, there was not time to secure his prize, and carry it beyond danger, before he would be exposed to another shot. Under the circumstances, therefore, he did not pause an instant, but dashed into the woods and sought a cover.

      On the immediate point there was a small open area, partly in native grass, and partly beach, but a dense fringe of bushes lined its upper side. This narrow belt of dwarf vegetation passed, one issued immediately into the high and gloomy vaults of the forest. The land was tolerably level for a few hundred feet, and then it rose precipitously in a mountainside. The trees were tall, large, and so free from underbrush, that they resembled vast columns, irregularly scattered, upholding a dome of leaves. Although they stood tolerably close together, for their ages and size, the eye could penetrate to considerable distances; and bodies of men, even, might have engaged beneath their cover, with concert and intelligence.

      Deerslayer knew that his adversary must be employed in reloading, unless he had fled. The former proved to be the case, for the young man had no sooner placed himself behind a tree, than he caught a glimpse of the arm of the Indian, his body being concealed by an oak, in the very act of forcing the leathered bullet home. Nothing would have been easier than to spring forward, and decide the affair by a close assault on his unprepared foe; but every feeling of Deerslayer revolted at such a step, although his own life had just been attempted from a cover. He was yet unpracticed in the ruthless expedients of savage warfare, of which he knew nothing except by tradition and theory, and it struck him as unfair advantage to assail an unarmed foe. His color had heightened, his eye frowned, his lips were compressed, and all his energies were collected and ready; but, instead of advancing to fire, he dropped his rifle to the usual position of a sportsman in readiness to catch his aim, and muttered to himself, unconscious that he was speaking —

      “No, no — that may be red-skin warfare, but it’s not a Christian’s gifts. Let the miscreant charge, and then we’ll take it out like men; for the canoe he must not, and shall not have. No, no; let him have time to load, and God will take care of the right!”

      All this time the Indian had been so intent on his own movements, that he was even ignorant that his enemy was in the woods. His only apprehension was, that the canoe would be recovered and carried away before he might be in readiness to prevent it. He had sought the cover from habit, but was within a few feet of the fringe of bushes, and could be at the margin of the forest in readiness to fire in a moment. The distance between him and his enemy was about fifty yards, and the trees were so arranged by nature that the line of sight was not interrupted, except by the particular trees behind which each party stood.

      His rifle was no sooner loaded, than the savage glanced around him, and advanced incautiously as regarded the real, but stealthily as respected the fancied position of his enemy, until he was fairly exposed. Then Deerslayer stepped from behind its own cover, and hailed him.

      “This a way, red-skin; this a way, if you’re looking for me,” he called out. “I’m young in war, but not so young as to stand on an open beach to be shot down like an owl, by daylight. It rests on yourself whether it’s peace or war atween us; for my gifts are white gifts, and I’m not one of them that thinks it valiant to slay human mortals, singly, in the woods.”

      The savage was a good deal startled by this sudden discovery of the danger he ran. He had a little knowledge of English, however, and caught the drift of the other’s meaning. He was also too well schooled to betray alarm, but, dropping the butt of his rifle to the earth, with an air of confidence, he made a gesture of lofty courtesy. All this was done with the ease and self-possession of one accustomed to consider no man his superior. In the midst of this consummate acting, however, the volcano that raged within caused his eyes to glare, and his nostrils to dilate, like those of some wild beast that is suddenly prevented from taking the fatal leap.

      “Two canoes,” he said, in the deep guttural tones of his race, holding up the number of fingers he mentioned, by way of preventing mistakes; “one for you — one for me.”

      “No, no, Mingo, that will never do. You own neither; and neither shall you have, as long as I can prevent it. I know it’s war atween your people and mine, but that’s no reason why human mortals should slay each other, like savage creatur’s that meet in the woods; go your way, then, and leave me to go mine. The world is large enough for us both; and when we meet fairly in battle, why, the Lord will order the fate of each of us.”

      “Good!” exclaimed the Indian; “my brother missionary — great talk; all about Manitou.”

      “Not so — not so, warrior. I’m not good enough for the Moravians, and am too good for most of the other vagabonds that preach about in the woods. No, no; I’m only a hunter, as yet, though afore the peace is made, ’tis like enough there’ll be occasion to strike a blow at some of your people. Still, I wish it to be done in fair fight, and not in a quarrel about the ownership of a miserable canoe.”

      “Good! My brother very young — but he is very wise. Little warrior — great talker. Chief, sometimes, in council.”

      “I don’t know this, nor do I say it, Injin,” returned Deerslayer, coloring a little at the ill-concealed sarcasm of the other’s manner; “I look forward to a life in the woods, and I only hope it may be a peaceable one. All young men must go on the war-path, when there’s occasion, but war isn’t needfully massacre. I’ve seen enough of the last, this very night, to know that Providence frowns on it; and I now invite you to go your own way, while I go mine; and hope that we may part fri’nds.”

      “Good! My brother has two scalp — gray hair under ‘other. Old wisdom — young tongue.”

      Here the savage advanced with confidence, his hand extended, his face smiling, and his whole bearing denoting amity and respect. Deerslayer met his offered friendship in a proper spirit, and they shook hands cordially, each endeavoring to assure the other of his sincerity and desire to be at peace.

      “All have his own,” said the Indian; “my canoe, mine; your canoe, your’n. Go look; if your’n, you keep; if mine, I keep.”

      “That’s just, red-skin; thought you must be wrong in thinking the canoe your property. Howsever, seein’ is believin’, and we’ll go down to the shore, where you may look with your own eyes; for it’s likely you’ll object to trustin’ altogether to mine.”

      The Indian uttered his favorite exclamation of “Good!” and then they walked side by side, towards the shore. There was no apparent distrust in the manner of either, the Indian moving in advance, as if he wished to show his companion that he did not fear turning his back to him. As they reached the open ground, the former pointed towards Deerslayer’s boat, and said emphatically —“No mine — pale-face canoe. This red man’s. No want other man’s canoe — want his own.”

      “You’re wrong, red-skin, you ‘re altogether wrong. This canoe was left in old Hutter’s keeping, and is his’n according to law, red or white, till its owner comes to claim it. Here’s the seats and the stitching of the bark to speak for themselves. No man ever know’d an Injin to turn off such work.”

      “Good! My brother little old — big wisdom. Injin no make him. White man’s work.”

      “I’m glad you think so, for holding out to the contrary might have made ill blood atween us, every one having a right to take possession of his own. I’ll just shove the canoe out of reach of dispute at once, as the quickest way of settling difficulties.”

      While Deerslayer was speaking, he put a foot against the end of the light boat, and giving a vigorous shove, he sent it out into the lake a hundred feet or more, where, taking the true current, it would necessarily float past the point,