The Life of John Taylor. B. H. Roberts

arriving in Kirtland Elder Taylor found that the Presidency of the Church and many of the Saints had removed to Far West, Missouri. This alone was calculated to make a great alteration in the place, and surround it with a spirit of loneliness. But other causes had also been operating to bring about marked changes since his former visits to this shrine.

      Only a year or two before, everything in and about Kirtland had been prosperous. The Saints abounded in everything their hearts could desire. The men wore expensive raiment, ornamented with velvets and silks of the richest and rarest quality. It may be taken for granted that the sisters were not a whit behind them. They were arrayed in their silks, satins, lace, veils and jewelry; and amid all their piety, manifested a full share of vanity and pride.

      Speculation was rife all over the United States at that time, and the Saints did not escape the contagion. They started a banking institution, engaged in mercantile pursuits and land speculation. For a time they were prosperous and wealth rapidly accumulated among them. Sidney Rigdon declared, in a burst of enthusiasm, that the glory of the latter-days was now being ushered in, and that Zion would soon become the glory of the whole earth; when the Lord for silver would bring gold; for iron, brass; and for stones, iron. But a wave of financial disaster swept over the entire country. Banking institutions went down before it; thousands of merchants were hopelessly ruined; and in the general disaster Kirtland did not escape. Like the inhabitants of other towns her people were overwhelmed with financial embarrassment. "Distress, ruin and poverty," says Elder Taylor, "seemed to prevail. Apostates and corrupt men were prowling about as so many wolves seeking whom they might devour. They were oppressive, cruel, heartless; devising every pretext that the most satanic malignity could invent to harass the Saints. Fraud, false accusation and false swearing, vexatious law suits, personal violence, and bare-faced robbery abounded. They were truly afflicted, persecuted and tormented."

      As snow failed them at Kirtland Elder Taylor and company had to abandon their sleigh and take to their wagons. The roads were so very bad, however, that they had only gone some twenty or thirty miles when they concluded it would be wise to stop until they should become dryer. In the village where they stopped Elder Taylor took a job of varnishing some furniture for a cabinet maker. While here he formed the acquaintance of a number of infidels with whom he frequently conversed, and they desired to hear him preach. He consented. They could not obtain the use of the Methodist Church, though they had assisted to build it; but nothing daunted, they cleared out and seated a cabinet maker's shop, and here the Elder held forth.

      He proved the Bible true, and then taught them its principles. He proved the Book of Mormon true, and then preached from that. They were highly delighted with his lectures; and when the time came that he had to leave them, they deeply regretted his departure. One of the number took him by the hand and said: "Mr. Taylor, God bless you wherever you go."

      Among them was a gentleman to whom the Prophet Joseph had gone to school. He spoke very highly of him as an exemplary, moral young man. He had never investigated the evidences concerning the Book of Mormon; but he knew the Prophet's character was misrepresented by pious frauds, jealous of his influence and the spread of Mormonism.

      Near Columbus, the capital of Ohio, they stayed at a town where a number of brethren resided, and all were anxious to hear Elder Taylor preach. As they had no hall, it was arranged that he should speak in the open air.

      A little before meeting time a number of the brethren came running to the house where he was stopping with the information that the whole town was gathering and that a number of men had proposed tar and feathers, and boasted they would dress him with them if he undertook to preach. The brethren advised him not to attempt it as they were not strong enough to protect him. After a moment's reflection, however, he decided to go and preach. The brethren remonstrated; they knew the tar and feathers were prepared and that he could not escape. He replied that he had made up his mind to go; they could go with him if they chose, if not, he would go alone.

      A very large concourse of people had assembled to listen to him. He began his remarks by informing them that he had lately come from Canada—a land under monarchical rule; that standing as he then did on free soil, among free men, he experienced peculiar sensations.

      "Gentlemen, I now stand among men whose fathers fought for and obtained one of the greatest blessings ever conferred upon the human family—the right to think, to speak, to write; the right to say who shall govern them, and the right to worship God according to the dictates of their own consciences—all of them sacred, human rights, and now guaranteed by the American Constitution. I see around me the sons of those noble sires, who, rather than bow to the behests of a tyrant, pledged their lives, fortunes and sacred honors to burst those fetters, enjoy freedom themselves, bequeath it to their posterity, or die in the attempt.

      "They nobly fought and nobly conquered; and now the cap of liberty is elevated on the tops of your liberty poles throughout the land, and the flag of freedom waves from Wisconsin to Louisiana—from Maine to Missouri. Not only so, but your vessels—foremost in the world—sail over oceans, seas and bays; visiting every nation, and wherever those vessels go your flag flutters in the breeze, a hope is inspired among the down-trodden millions, that they, perchance, if they cannot find liberty in their own land, may find it with you. * * * Gentlemen, with you liberty is more than a name; it is incorporated in your system; it is proclaimed by your senators; thundered by your cannon; lisped by your infants; taught to your school-boys; it echoes from mountain to mountain; reverberates through your valleys, and is whispered by every breeze. Is it any wonder, gentlemen, under these circumstances—having lately emerged from a monarchical government, that I should experience peculiar sensations in rising to address you?

      "But, by the by, I have been informed that you purpose to tar and feather me, for my religious opinions Is this the boon you have inherited from your fathers? Is this the blessing they purchased with their dearest hearts' blood—this your liberty? If so, you now have a victim, and we will have an offering to the goddess of liberty." Here he tore open his vest and said: "Gentlemen come on with your tar and feathers, your victim is ready; and ye shades of the venerable patriots, gaze upon the deeds of your degenerate sons! Come on, gentlemen! Come on, I say, I am ready!"

      No one moved, no one spoke. He stood there drawn to his full height, calm but defiant—the master of the situation.

      After a pause of some moments he continued his remarks and preached with great boldness and power for some three hours.

      At the conclusion of his discourse, he was waited upon by some of the leading citizens of the place who expressed their pleasure at what they had heard, and disclaimed, in behalf of the people, any intention of tarring and feathering him; but the brethren still insisted that such was the intention of the crowd, and that the tar and feathers had been provided; but they had been awed into silence by the boldness of Elder Taylor.

      Near Indianapolis, Indiana, Brother Mills and the other brethren who had joined their company, obtained employment, and Elder Taylor and his family stayed at the house of a Brother Miller. While there his second son, Joseph James, was born.

      During the two months that he remained in that place, he worked at his craft and also made a carriage for himself. He preached the gospel in Indianapolis and raised up a small branch of the Church. His wife having recovered from child bed, he continued his journey to the west, parting company with Brother Mills who was not ready to go.

      Approaching De Witt, Caroll County, Missouri, about fifty miles from Far West, as he was holding back his horse, while descending a hill, his foot slipped and he fell from his carriage. The wheels passed over his arm, inflicting a serious injury, and he was again detained.

      In DeWitt there was a number of Saints who had purchased land and settled there, and Elder Taylor stayed at the house of a Brother Humphreys. It was while at DeWitt that he had his first experience with mobs. It was late in the summer of 1938 when he arrived there, and the persecutions which were to terminate in the expulsion of the Saints from Missouri were just beginning.

      The mob that first came upon the Saints at DeWitt, was led by two alleged ministers of the gospel, Sashiel Woods and Abbot Hancock. "This was the first mob I had ever seen," remarks Elder Taylor, "and the whole affair was new to me, especially when