The Life of John Taylor. B. H. Roberts

through the ministration of angels to the Prophet Joseph Smith. This was doubtless the first announcement of these things in England, by an authorized servant of God.

      Subsequently, in this same year, 1837, Elder Fielding accompanied Apostles Kimball and Hyde to England; and it was in his brother's chapel, in Preston, that Apostle Heber C. Kimball preached the first public discourse, in this dispensation, on the gospel in that land.

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      1. It may not be out of place to remark here that this Doctor Avard was the same man who, two years later, in Missouri, took it upon himself to organize a band of men whom he called "Danites." In this, as in the matter above related, he ran without being sent, and the affair ended in his disgrace. He intimated with an air of mystery, when organizing the Danite band in Missouri, that he had been appointed, by the heads of the Church, to perform some important work of a secret character, and at last put the men, whom he had inveigled into his secret meetings, under fearful oaths not to reveal the nature of his work. This done he revealed to the captains of the organization his plans; and to their surprise he proposed a bold scheme of robbery and plunder against the Gentiles. The brethren to whom he made known his plans, were indignant, for they knew that the heads of the Church were not standing behind any such thing as that, and reported the affair to the Prophet. As soon as Avard's movements were thus made known, he was promptly excommunicated; and the "Danite" movement was stifled at its birth.

CHAPTER V.

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      APPOINTED TO COLLECT FUNDS IN CANADA—CALL TO THE APOSTLESHIP—REFLECTIONS—PREPARES TO LEAVE CANADA FOR MISSOURI.

      The spirit of apostasy so prevalent in Kirtland, in 1837 and 1838, resulted in many prominent leaders being excommunicated from the Church. Among those who fell in those dark days were a number of the Twelve Apostles.

      About the same time several business enterprises which the Saints inaugurated at Kirtland, including a banking establishment, went down before the wave of financial disaster which swept over the country; and as the Presidency of the Church were heavily involved in consequence of these failures, Elder Taylor was appointed to collect funds in the district over which he presided, to relieve them from their embarrassment. He accomplished this labor to the entire satisfaction of the Presidency.

      In the fall of 1837, Elder Taylor received word from the Prophet Joseph that he would be chosen to fill one of the vacancies in the quorum of Apostles.^[1]

      This call to the Apostleship, found Elder Taylor busily engaged in the ministry. He had previously received a manifestation that he would be called to that high office in the Church, but fearing that it might be from the devil he wisely kept it hidden in his own breast. Now, however, he had been chosen to that place by the voice of God through His Prophet; but while his heart rejoiced at the thought that he was known of the Lord, and considered worthy by Him to stand in this exalted station in the Church of Christ, he bore his new honors with becoming modesty. Commenting upon the appointment, and the prospect which now opened before him, he remarks:

      "The work seemed great, the duties arduous and responsible. I felt my own weakness and littleness; but I felt determined, the Lord being my helper, to endeavor to magnify it. When I first entered upon Mormonism, I did it with my eyes open. I counted the cost. I looked upon it as a life-long labor, and I considered that I was not only enlisted for time, but for eternity also, and did not wish to shrink now, although I felt my incompetency."

      Having received notice of his appointment, and instructions from the Prophet to make his way to Far West as soon as possible, he appointed a time to leave, and in the interim made a farewell visit to the branches of the Church he had presided over, for the purpose of setting them in order.

      Some time previous to being called to the Apostleship, in connection with a brother by the name of Henry Humphrey, Elder Taylor had purchased a house and barn and five acres of land within a quarter of a mile of the Kirtland Temple, where they had anticipated going into business together as soon as he should be released from presiding in Canada. This, with his expenses during nearly two years that he had been preaching in Canada without remuneration, left him with very little means. "But," he writes, "I put my trust in the Lord."

      He told his wife to make preparations for leaving at a certain time.

      "But how are you going to perform a journey of thirteen or fourteen hundred miles by land, and to a wilderness country without means?"

      "I don't know; but the Lord will open out the way."

      Everywhere he went, he told the Saints about the time he expected to leave for Far West, but still no visible prospect of getting there was yet in sight. Three or four days before the time appointed for his departure, he called upon a Brother John Mills, who had previously talked of going with him to Kirtland when the time came that he could leave Canada. Elder Taylor now told him that he would have to give up going to Kirtland as he had received word from the Prophet to go to Far West.

      "Well, I'll go to Far West too," said Brother Mills, "won't you go with me, Brother Taylor, I have plenty of teams?"

      Elder Taylor.—"Brother Mills, I have nothing to pay you with for taking me."

      Brother Mills.—"That makes no difference."

      Elder Taylor.—"But I have no money to pay my expenses."

      Brother Mills.—"I have plenty, and it is at your service."

      Elder Taylor.—"That is very kind of you, but I object to getting into debt without the prospect of being able to pay."

      Brother Mills.—"But you need not pay."

      Elder Taylor.—"Well, if you'll clear me of all responsibility in the matter, and take the Lord for your paymaster, I'll go with you."

      Brother Mills.—"Oh, I am quite willing to agree to that."

      And so it was arranged right then that they would travel together to Far West. Before the day of their departure had come, the Saints sent to Elder Taylor plenty of supplies, flour, cakes and hams; and as it was the winter season, and such things would keep, they furnished him enough roasted geese, ducks, and other cooked provisions to last himself and several other families hundreds of miles on the journey. Others sent him money and clothing, so that he had an abundance of everything; and as Brother Mills had supplied the necessary conveyance for the journey, it would appear that he had not trusted in the Lord in vain.

      They fitted up a covered sleigh for their families to ride in, while their goods were conveyed in wagons. In this way they traveled to Kirtland.

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      1. There is a revelation in the Doctrine & Covenants, Sec 118, that was given at Far West, on the 8th of July, 1838, in which John Taylor, John E. Page, Wilford Woodruff and Willard Richards, are called to the Apostleship; and direction is given that they should be officially notified of their appointment. But it is quite evident that Elder Taylor was notified of his appointment previous to July 8th, 1838, as he wound up his affairs and prepared to leave Canada, because of his being informed of this call to the Apostleship in the fall of 1837.

CHAPTER VI.

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      JOURNEY TO FAR WEST VIA KIRTLAND—STATE OF AFFAIRS AT KIRTLAND—DEFIANCE TO A MOB—EXPERIENCE AT DE WITT—MISSOURI PERSECUTIONS—ORDAINED AN APOSTLE.

      On