From Place to Place. Cobb Irvin Shrewsbury

crept into the reporter's story, and then he would clip out the article and file it away with a sheaf of similar clippings in the same bureau drawer where he kept his account-book and his underclothing. This done he would eat his supper, afterward washing and wiping the supper dishes and, presently bedtime for him having arrived, he would go to bed and sleep very soundly and very peacefully all night. Sometimes his heart trouble brought on smothering spells which woke him up. He rarely had dreams, and never any dreams unpleasantly associated with his avocation. Probably never was there a man blessed with less of an imagination than this same Tobias Dramm. It seemed almost providential, considering the calling he followed, that he altogether lacked the faculty of introspection, so that neither his memory nor his conscience ever troubled him.

      Thus far I have made no mention of his household, and for the very good reason that he had none. In his youth he had not married. The forked tongue of town slander had it that he was too stingy to support a wife, and on top of that expense, to run the risk of having children to rear. He had no close kindred excepting a distant cousin or two in Chickaloosa. He kept no servant, and for this there was a double cause. First, his parsimonious instincts; second, the fact that for love or money no negro would minister to him, and in this community negroes were the only household servants to be had. Among the darkies there was current a belief that at dead of night he dug up the bodies of those he had hanged and peddled the cadavers to the "student doctors." They said he was in active partnership with the devil; they said the devil took over the souls of his victims, paying therefor in red-hot dollars, after the hangman was done with their bodies. The belief of the negroes that this unholy traffic existed amounted with them to a profound conviction. They held Mr. Dramm in an awesome and horrified veneration, bowing to him most respectfully when they met him, and then sidling off hurriedly. It would have taken strong horses to drag any black-skinned resident of Chickaloosa to the portals of the little three-roomed frame cottage in the outskirts of the town which Uncle Tobe tenanted. Therefore he lived by himself, doing his own skimpy marketing and his own simple housekeeping. Loneliness was a part of the penalty he paid for following the calling of a gallowsmith.

      Among members of his own race he had no close friends. For the most part the white people did not exactly shun him, but, as the saying goes in the Southwest, they let him be. They were well content to enshrine him as a local celebrity, and ready enough to point him out to visitors, but by an unwritten communal law the line was drawn there. He was as one set apart for certain necessary undertakings, and yet denied the intimacy of his kind because he performed them acceptably. If his aloof and solitary state ever distressed him, at least he gave no outward sign of it, but went his uncomplaining way, bearing himself with a homely, silent dignity, and enveloped in those invisible garments of superstition which local prejudice and local ignorance had conjured up.

      Ready as he was when occasion suited, to justify his avocation in the terms of that same explanation which he had given to the young reporter from St. Louis that time, and greatly though he may have craved to gain the good-will of his fellow citizens, he was never known openly to rebel against his lot. The nearest he ever came to doing this was once when he met upon the street a woman of his acquaintance who had suffered a recent bereavement in the death of her only daughter. He approached her, offering awkward condolences, and at once was moved to a further expression of his sympathy for her in her great loss by trying to shake her hand. At the touch of his fingers to hers the woman, already in a mood of grief bordering on hysteria, shrank back screaming out that his hand smelled of the soap with which he coated his gallows-nooses. She ran away from him, crying out as she ran, that he was accursed; that he was marked with that awful smell and could not rid himself of it. To those who had witnessed this scene the hangman, with rather an injured and bewildered air, made explanation. The poor woman, he said, was wrong; although in a way of speaking she was right, too. He did, indeed, use the same yellow bar soap for washing his hands that he used for anointing his ropes. It was a good soap, and cheap; he had used the same brand regularly for years in cleansing his hands. Since it answered the first purpose so well, what possible harm could there be in slicking the noose of the rope with it when he was called upon to conduct one of his jobs over up at the prison? Apparently he was at a loss to fathom the looks they cast at him when he had finished with this statement and had asked this question. He began a protest, but broke off quickly and went away shaking his head as though puzzled that ordinarily sane folks should be so squeamish and so unreasonable. But he kept on using the soap as before.

      Until now this narrative has been largely preamble. The real story follows. It concerns itself with the birth of an imagination.

      In his day Uncle Tobe hanged all sorts and conditions of men—men who kept on vainly hoping against hope for an eleventh-hour reprieve long after the last chance of reprieve had vanished, and who on the gallows begged piteously for five minutes, for two minutes, for one minute more of precious grace; negroes gone drunk on religious exhortation who died in a frenzy, sure of salvation, and shouting out halleluiahs; Indians upborne and stayed by a racial stoicism; Chinamen casting stolid, slant-eyed glances over the rim of the void before them and filled with the calmness of the fatalist who believes that whatever is to be, is to be; white men upon whom at the last, when all prospect of intervention was gone, a mental numbness mercifully descended with the result that they came to the rope's embrace like men in a walking coma, with glazed, unseeing eyes, and dragging feet; other white men who summoned up a mockery of bravado and uttered poor jests from between lips drawn back in defiant sneering as they gave themselves over to the hangman, so that only Uncle Tobe, feeling their flesh crawling under their grave-clothes as he tied them up, knew a hideous terror berode their bodies. At length, in the tenth year of his career as a paid executioner he was called upon to visit his professional attentions upon a man different from any of those who had gone down the same dread chute.

      The man in question was a train-bandit popularly known as the Lone-Hand Kid, because always he conducted his nefarious operations without confederates. He was a squat, dark ruffian, as malignant as a moccasin snake, and as dangerous as one. He was filthy in speech and vile in habit, being in his person most unpicturesque and most unwholesome, and altogether seemed a creature more viper than he was man. The sheriffs of two border States and the officials of a contiguous reservation sought for him many times, long and diligently, before a posse overcame him in the hills by over-powering odds and took him alive at the cost of two of its members killed outright and a third badly crippled. So soon as surgeons plugged up the holes in his hide which members of the vengeful posse shot into him after they had him surrounded and before his ammunition gave out, he was brought to bar to answer for the unprovoked murder of a postal clerk on a transcontinental limited. No time was wasted in hurrying his trial through to its conclusion; it was felt that there was crying need to make an example of this red-handed desperado. Having been convicted with commendable celerity, the Lone-Hand Kid was transferred to Chickaloosa and strongly confined there against the day of Uncle Tobe's ministrations upon him.

      From the very hour that the prosecution was started, the Lone-Hand Kid, whose real name was the prosaic name of Smith, objected strongly to this procedure which in certain circles is known as "railroading." He insisted that he was being legally expedited out of life on his record and not on the evidence. There were plenty of killings for any one of which he might have been tried and very probably found guilty, but he reckoned it a profound injustice that he should be indicted, tried, and condemned for a killing he had not committed. By his code he would not have rebelled strongly against being punished for the evil things he himself had done; he did dislike, though, being hanged for something some rival hold-up man had done. Such was his contention, and he reiterated it with a persistence which went far toward convincing some people that after all there might be something in what he said, although among honest men there was no doubt whatsoever that the world would be a sweeter and a healthier place to live in with the Lone-Hand Kid entirely translated out of it.

      Having been dealt with, as he viewed the matter, most unfairly, the condemned killer sullenly refused to make submission to his appointed destiny. On the car journey up to Chickaloosa, although still weak from his wounds and securely ironed besides, he made two separate efforts to assault his guards. In his cell, a few days later, he attacked a turnkey in pure wantonness seemingly, since even with the turnkey eliminated, there still was no earthly prospect for him to escape from the steel strong-box which enclosed him. That was what it truly was, too, a strong-box, for the storing of many living pledges