Victor Serenus. Henry Wood

these things, and teach a restitution of the Law as handed down to Moses. But I beseech thee! go not after this new sect of strange faith, for its teaching will surely come to naught.”

      “I owe thee respect, O worthy Gamaliel! but am fully persuaded in this matter, and now declare unto thee that from this day henceforth I wash my hands of the traditions of the elders! It hath come more and more to me that our holy religion is corrupted and wormeaten, and that it altogether concerneth itself with polishing the outside of the platter. It is a valley of dry bones, like that spoken of by Ezekiel the prophet, and only an anointing of the Spirit, which hath been so perfectly manifested through Jesus of Nazareth, can awaken them to life, and clothe them with flesh.”

      “I marvel and am sorrowful, O my young disciple! that thou hast been led away by this new heresy. I know thee to be upright in spirit; but, if thou art persuaded in this way, behold, thou wilt cut thyself off from thy people, and from thy place of honor in the school of the prophets. The Nazarene, of whom thou speakest, was reputed to be an unlearned man, the son of a carpenter! If he had knowledge, whence came it? If I have learned rightly, he even vaunted himself as the Lord’s anointed, the fulfiller of prophecy, and the deliverer of Israel! What empty boasting! He, a Galilean of no reputation, whose followers were only ignorant fishermen and publicans! he to deliver Israel from her oppressors! he to build up the waste places of Jerusalem, and establish her dominion forever! Seest thou not, O Serenus! that this is altogether vanity? If he were to have been the Restorer of our people, thinkest thou that he would have suffered himself to be persecuted, condemned, and crucified? I say unto thee nay!”

      The young man looked searchingly into the face of the Rabban, but with unwonted calmness.

      “I beseech thee to listen to me yet farther, O teacher of Israel! for I am fully persuaded that the word of the Lord hath quickened my heart. Our fathers and this generation have greatly erred, touching the Messias, in what hath been spoken by the ancient prophets. I call thee to witness! What saith Isaiah, the son of Amoz, than whom there hath not been a greater? Doth he not prophesy of humility, and reproach, and travail, and persecution? Nay! Saith he not that his righteous servant shall pour out his soul unto death? Hath it not now come to pass that he was despised and rejected of men, and that his report hath not been believed? Did not Daniel, of the royal family of Judah, prophesy of the stone which was cut out of the mountain without hands, which brake in pieces the mighty image whose brightness was excellent? Behold this when interpreted! Doth it not signify that the kingdoms of this world are to fall, and the eternal kingdom of righteousness be set up in their place, which shall grow and fill the whole earth?”

      An expression of astonishment and restlessness swept over the features of the venerable Rabban. Could the young disciple teach the famous head of the school of Hillel?

      “Thou hast waxed zealous, young man, in the defence of thy strange doctrines! I pray thee, who hath persuaded thee of these things, and that the Book of Prophecies hath aught concerning the Nazarene?”

      “I have it not upon the authority of any man, but the Spirit within witnesseth with my spirit that these things are true. The kingdom of which the Nazarene hath laid the corner-stone is a dominion which is to increase and wax great, and pertaineth not only to the Jews, but to all peoples. All are children of God, but no one save him hath yet perfected the fruit whose seed lieth within. His law is more complete than that of Moses; for he hath summed it up as love to God and all men, with the whole heart. Herein behold, as in a glass, all the law and the prophets! Moreover, he wrought many signs and wonders, and miracles of healing, such being a witness of his full possession by the Father, which is the Spirit of Truth. But he declared that all things that he made manifest are possible to his faithful followers, and even that greater works may yet be shown forth.”

      “Serenus! I marvel at the unwonted things thou believest! I bewail that thou art deceived! From whence hast thou these tidings of him?”

      “I have had converse with some of his worthy but despised disciples, and know whereof I speak. Moreover, their works testify concerning them, and show forth the power of God working in and through man.”

      “Thou hast indeed become altogether unmindful that the salvation of the God of Israel cometh only through the Covenant with the Chosen People. But what sayest thou? It hath come to my ears that the disciples of the Nazarene still walk in the ordinances, except, peradventure, one young zealot, named Stephanos, who disputeth in the synagogues, and stirreth up some contention. But be thou warned! Thy Galilean prophet proclaimed himself as Messias, and the deliverer of Israel! What sayest thou? Is not this blasphemy?”

      “Nay. He claimeth not sole possession of sonship, but declared that the anointing is for all sons of God; but it appeareth that he only hath yet emptied himself of all else, and manifested the spiritual image in fulness.”

      “O Serenus! thou hast been deceived by false witnesses, and therefore makest the doctrine of Jehovah common and unclean! Hast thou forgotten that the Gentiles and they that worship other gods are the enemies of the Most High?”

      The calm dignity of Serenus was unmoved, and his face almost shone with an inner light which seemed to fill him.

      “The God of all the earth hath no enemies, whether Jew or Gentile. He cannot know enmity; for it is not, save in the hearts of such as separate themselves from him. They dwell in the darkness which they only have made by their own vain and base imaginings.”

      “It grieveth me, O my young disciple! to know that thou hast become faithless to the religion of Abraham, Isaac, and Jacob. Thou art altogether mistaken in the anointed one of Israel. When Messias cometh he will be King, Priest, and Prophet. First of all, he will deliver his people from their enemies, and set up a throne, and then reign righteously. The Gentiles will have no part in this dominion. They serve false gods; and the Most High will destroy them, root and branch. Then shall the seed of Abraham inherit the earth! Thou art pure in spirit, but no longer a son of Israel. Thy connection with the school of Hebrew prophets, after the order of Hillel, is ended.”

      CHAPTER XIII

      THE WALLS HAVE EARS

      The world looks like a multiplication-table, or a mathematical equation, which, turn it how you will, balances itself. Take what figure you will, its exact value, not more, nor less, still returns to you. Every secret is told, every crime is punished, every virtue rewarded, every wrong redressed, in silence and certainty. What we call retribution is the universal necessity by which the whole appears wherever a part appears.—Emerson.

      The sun was drinking up the morning dew which rested lightly upon the reeds, grasses, and climbing vines that thinly fringed the steeps and cliffs of the hill-country of Mount Ephraim, a little to the northwest of Jerusalem. Through this broken district, the road which led from the seaport of Cæsarea to the Holy City wound along near the bottom of a shallow wady, and ere long between scarred bluffs through a long, irregular valley, and then ascended, leading over a considerable elevation before passing through the Mount Ephraim gate into the city.

      In these early morning hours, a small caravan might be seen, winding along the beaten track in slow, serpentine fashion. It was composed of a few well-laden camels and asses, accompanied by men, women, and children, who, having just struck their tents, were now nearing the end of their journey. An eager air of anticipation and unwonted interest was visible in the little company; and the brightness of the morning, and the near approach to the Capital, infused every one with new life, in view of what was soon to open to their vision.

      What a tale this road might unfold of the various companies of pilgrims, princes, captains, and panoplied armies, which, before and since, have trod its tortuous windings! What victories and defeats, what surprises and disappointments, what inspiration and suffering! What vain hopes destroyed and heroism rewarded! What eruptions of invaders, who at intervals have despoiled the ancient city,—Chaldeans, Assyrians, Romans, and later the great armies of Rome under Titus; and long afterwards, Turks and crusaders, like great tidal waves, have surged through this and the other beaten highways that converge in the city of Mount Zion.

      In the little procession were some who for the first time were to have a vision of the Temple, the city’s long, curving, battlemented walls, its proud palaces, its