The Three Cities Trilogy, Complete. Emile Zola

simple child we knew her to be; let us endow her with a spirit of intrigue and domination, transform her into a conqueress, a leader of nations, and try to picture what, in that case, would have happened. It is evident that the Grotto would be hers, the Basilica also. We should see her lording it at all the ceremonies, under a dais, with a gold mitre on her head. She would distribute the miracles; with a sovereign gesture her little hand would lead the multitudes to heaven. All the lustre and glory would come from her, she being the saint, the chosen one, the only one that had been privileged to see the Divinity face to face. And indeed nothing would seem more just, for she would triumph after toiling, enjoy the fruit of her labour in all glory. But you see, as it happens, she is defrauded, robbed. The marvellous harvests sown by her are reaped by others. During the twelve years which she lived at Saint Gildard, kneeling in the gloom, Lourdes was full of victors, priests in golden vestments chanting thanksgivings, and blessing churches and monuments erected at a cost of millions. She alone did not behold the triumph of the new faith, whose author she had been. You say that she dreamt it all. Well, at all events, what a beautiful dream it was, a dream which has stirred the whole world, and from which she, dear girl, never awakened!”

      They halted and sat down for a moment on a rock beside the road, before returning to the town. In front of them the Gave, deep at this point of its course, was rolling blue waters tinged with dark moire-like reflections, whilst, farther on, rushing hurriedly over a bed of large stones, the stream became so much foam, a white froth, light like snow. Amidst the gold raining from the sun, a fresh breeze came down from the mountains.

      Whilst listening to that story of how Bernadette had been exploited and suppressed, Pierre had simply found in it all a fresh motive for revolt; and, with his eyes fixed on the ground, he began to think of the injustice of nature, of that law which wills that the strong should devour the weak. Then, all at once raising his head, he inquired: “And did you also know Abbe Peyramale?”

      The doctor’s eyes brightened once more, and he eagerly replied: “Certainly I did! He was an upright, energetic man, a saint, an apostle. He and Bernadette were the great makers of Our Lady of Lourdes. Like her, he endured frightful sufferings, and, like her, he died from them. Those who do not know his story can know nothing, understand nothing, of the drama enacted here.”

      Thereupon he related that story at length. Abbe Peyramale was the parish priest of Lourdes at the time of the apparitions. A native of the region, tall, broad-shouldered, with a powerful leonine head, he was extremely intelligent, very honest and goodhearted, though at times violent and domineering. He seemed built for combat. An enemy of all pious exaggerations, discharging the duties of his ministry in a broad, liberal spirit, he regarded the apparitions with distrust when he first heard of them, refused to believe in Bernadette’s stories, questioned her, and demanded proofs. It was only at a later stage, when the blast of faith became irresistible, upsetting the most rebellious minds and mastering the multitude, that he ended, in his turn, by bowing his head; and when he was finally conquered, it was more particularly by his love for the humble and the oppressed which he could not restrain when he beheld Bernadette threatened with imprisonment. The civil authorities were persecuting one of his flock; at this his shepherd’s heart awoke, and, in her defence, he gave full reign to his ardent passion for justice. Moreover, the charm which the child diffused had worked upon him; he felt her to be so candid, so truthful, that he began to place a blind faith in her and love her even as everybody else loved her. Moreover, why should he have curtly dismissed all questions of miracles, when miracles abound in the pages of Holy Writ? It was not for a minister of religion, whatever his prudence, to set himself up as a sceptic when entire populations were falling on their knees and the Church seemed to be on the eve of another great triumph. Then, too, he had the nature of one who leads men, who stirs up crowds, who builds, and in this affair he had really found his vocation, the vast field in which he might exercise his energy, the great cause to which he might wholly devote himself with all his passionate ardour and determination to succeed.

      From that moment, then, Abbe Peyramale had but one thought, to execute the orders which the Virgin had commissioned Bernadette to transmit to him. He caused improvements to be carried out at the Grotto. A railing was placed in front of it; pipes were laid for the conveyance of the water from the source, and a variety of work was accomplished in order to clear the approaches. However, the Virgin had particularly requested that a chapel might be built; and he wished to have a church, quite a triumphal Basilica. He pictured everything on a grand scale, and, full of confidence in the enthusiastic help of Christendom, he worried the architects, requiring them to design real palaces worthy of the Queen of Heaven. As a matter of fact, offerings already abounded, gold poured from the most distant dioceses, a rain of gold destined to increase and never end. Then came his happy years: he was to be met among the workmen at all hours, instilling activity into them like the jovial, good-natured fellow he was, constantly on the point of taking a pick or trowel in hand himself, such was his eagerness to behold the realisation of his dream. But days of trial were in store for him: he fell ill, and lay in danger of death on the fourth of April, 1864, when the first procession started from his parish church to the Grotto, a procession of sixty thousand pilgrims, which wound along the streets amidst an immense concourse of spectators.

      On the day when Abbe Peyramale rose from his bed, saved, a first time, from death, he found himself despoiled. To second him in his heavy task, Monseigneur Laurence, the Bishop, had already given him as assistant a former episcopal secretary, Father Sempe, whom he had appointed warden of the Missionaries of Geraison, a community founded by himself. Father Sempe was a sly, spare little man, to all appearance most disinterested and humble, but in reality consumed by all the thirst of ambition. At the outset he kept in his place, serving the parish priest of Lourdes like a faithful subordinate, attending to matters of all kinds in order to lighten the other’s work, and acquiring information on every possible subject in his desire to render himself indispensable. He must soon have realised what a rich farm the Grotto was destined to become, and what a colossal revenue might be derived from it, if only a little skill were exercised. And thenceforth he no longer stirred from the episcopal residence, but ended by acquiring great influence over the calm, practical Bishop, who was in great need of money for the charities of his diocese. And thus it was that during Abbe Peyramale’s illness Father Sempe succeeded in effecting a separation between the parish of Lourdes and the domain of the Grotto, which last he was commissioned to manage at the head of a few Fathers of the Immaculate Conception, over whom the Bishop placed him as Father Superior.

      The struggle soon began, one of those covert, desperate, mortal struggles which are waged under the cloak of ecclesiastical discipline. There was a pretext for rupture all ready, a field of battle on which the longer purse would necessarily end by conquering. It was proposed to build a new parish church, larger and more worthy of Lourdes than the old one already in existence, which was admitted to have become too small since the faithful had been flocking into the town in larger and larger numbers. Moreover, it was an old idea of Abbe Peyramale, who desired to carry out the Virgin’s orders with all possible precision. Speaking of the Grotto, she had said that people would go “thither in procession”; and the Abbe had always seen the pilgrims start in procession from the town, whither they were expected to return in the same fashion, as indeed had been the practice on the first occasions after the apparitions. A central point, a rallying spot, was therefore required, and the Abbe’s dream was to erect a magnificent church, a cathedral of gigantic proportions, which would accommodate a vast multitude. Builder as he was by temperament, impassioned artisan working for the glory of Heaven, he already pictured this cathedral springing from the soil, and rearing its clanging belfry in the sunlight. And it was also his own house that he wished to build, the edifice which would be his act of faith and adoration, the temple where he would be the pontiff, and triumph in company with the sweet memory of Bernadette, in full view of the spot of which both he and she had been so cruelly dispossessed. Naturally enough, bitterly as he felt that act of spoliation, the building of this new parish church was in some degree his revenge, his share of all the glory, besides being a task which would enable him to utilise both his militant activity and the fever that had been consuming him ever since he had ceased going to the Grotto, by reason of his soreness of heart.

      At the outset of the new enterprise there was again a flash of enthusiasm. At the prospect of seeing all the life and all the money flow into the new city which was springing from the ground around the