The World's Desire. Henry Rider Haggard

the yard, and the captain bound to the iron bar, and above all, on the golden armour of the hero, and on the spear-point fast in his helm, and on his terrible face, he shrank back in dread, as if the God Osiris himself, in the Ship of Death, had reached the harbour. But the Wanderer bade him have no fear, telling him that he came with much wealth and with a great gift for the Pharaoh. The pilot, therefore, plucked up heart, and took the helm, and between the two great hills of blazing fire the vessel glided into the smooth waters of the River of Egypt, the flames glittering on the Wanderer’s mail as he stood by the mast and chanted the Song of the Bow.

      Then, by the counsel of the pilot, the vessel was steered up the river towards the Temple of Heracles in Tanis, where there is a sanctuary for strangers, and where no man may harm them. But first, the dead Sidonians were cast overboard into the great river, for the dead bodies of men are an abomination to the Egyptians. And as each body struck the water the Wanderer saw a hateful sight, for the face of the river was lashed into foam by the sudden leaping and rushing of huge four-footed fish, or so the Wanderer deemed them. The sound of the heavy plunging of the great water-beasts, as they darted forth on the prey, smiting at each other with their tails, and the gnashing of their jaws when they bit too eagerly, and only harmed the air, and the leap of a greedy sharp snout from the waves, even before the dead man cast from the ship had quite touched the water – these things were horrible to see and hear through the blackness and by the firelight. A River of Death it seemed, haunted by the horrors that are said to prey upon the souls and bodies of the Dead. For the first time the heart of the Wanderer died within him, at the horror of the darkness and of this dread river and of the water-beasts that dwelt within it. Then he remembered how the birds had fled in terror from this place, and he bethought him of the blood-red sea.

      When the dead men were all cast overboard and the river was once more still, the Wanderer spoke, sick at heart, and inquired of the pilot why the sea had run so red, and whether war was in the land, and why there was night over all that country. The fellow answered that there was no war, but peace, yet the land was strangely plagued with frogs and locusts and lice in all their coasts, the sacred river Sihor running red for three whole days, and now, at last, for this the third day, darkness over all the world. But as to the cause of these curses the pilot knew nothing, being a plain man. Only the story went among the people that the Gods were angry with Khem (as they call Egypt), which indeed was easy to see, for those things could come only from the Gods. But why they were angered the pilot knew not, still it was commonly thought that the Divine Hathor, the Goddess of Love, was wroth because of the worship given in Tanis to one they called THE STRANGE HATHOR, a goddess or a woman of wonderful beauty, whose Temple was in Tanis. Concerning her the pilot said that many years ago, some thirty years, she had first appeared in the country, coming none knew whence, and had been worshipped in Tanis, and had again departed as mysteriously as she came. But now she had once more chosen to appear visible to men, strangely, and to dwell in her temple; and the men who beheld her could do nothing but worship her for her beauty. Whether she was a mortal woman or a goddess the pilot did not know, only he thought that she who dwells in Atarhechis, Hathor of Khem, the Queen of Love, was angry with the strange Hathor, and had sent the darkness and the plagues to punish them who worshipped her. The people of the seaboard also murmured that it would be well to pray the Strange Hathor to depart out of their coasts, if she were a goddess; and if she were a woman to stone her with stones. But the people of Tanis vowed that they would rather die, one and all, than do aught but adore the incomparable beauty of their strange Goddess. Others again, held that two wizards, leaders of certain slaves of a strange race, wanderers from the desert, settled in Tanis, whom they called the Apura, caused all these sorrows by art-magic. As if, forsooth, said the pilot, those barbarian slaves were more powerful than all the priests of Egypt. But for his part, the pilot knew nothing, only that if the Divine Hathor were angry with the people of Tanis it was hard that she must plague all the land of Khem.

      So the pilot murmured, and his tale was none of the shortest; but even as he spoke the darkness grew less dark and the cloud lifted a little so that the shores of the river might be seen in a green light like the light of Hades, and presently the night was rolled up like a veil, and it was living noonday in the land of Khem. Then all the noise of life broke forth in one moment, the kine lowing, the wind swaying the feathery palms, the fish splashing in the stream, men crying to each other from the river banks, and the voice of multitudes of people in every red temple praising Ra, their great God, whose dwelling is the Sun. The Wanderer, too, praised his own Gods, and gave thanks to Apollo, and to Helios Hyperion, and to Aphrodite. And in the end the pilot brought the ship to the quay of a great city, and there a crew of oarsmen was hired, and they sped rejoicing in the sunlight, through a canal dug by the hands of men, to Tanis and the Sanctuary of Heracles, the Safety of Strangers. There the ship was moored, there the Wanderer rested, having a good welcome from the shaven priests of the temple.

      V MERIAMUN THE QUEEN

      Strange news flies fast. It was not long before the Pharaoh, who then was with his Court in Tanis, the newly rebuilded city, heard how there had come to Khem a man like a god, wearing golden armour, and cruising alone in a ship of the dead. In these years the white barbarians of the sea and of the isles were wont to land in Egypt, to ravage the fields, carry women captive, and fly again in their ships. But not one of them had dared to sail in the armour of the Aquaiusha, as the Egyptians named the Achæans, right up the river to the city of Pharaoh. The King, therefore, was amazed at the story, and when he heard that the stranger had taken sanctuary in the Temple of Heracles, he sent instantly for his chief counsellor. This was his Master Builder, who bore a high title in the land, an ancient priest named Rei. He had served through the long reign of the King’s father, the divine Rameses the Second, and he was beloved both of Meneptah and of Meriamun his Queen. Him the King charged to visit the Sanctuary and bring the stranger before him. So Rei called for his mule, and rode down to the Temple of Heracles beyond the walls.

      When Rei came thither, a priest went before him and led him to the chamber where the warrior chanced to be eating the lily bread of the land, and drinking the wine of the Delta. He rose as Rei entered, and he was still clad in his golden armour, for as yet he had not any change of raiment. Beside him, on a bronze tripod, lay his helmet, the Achæan helmet, with its two horns and with the bronze spear-point still fast in the gold.

      The eyes of Rei the Priest fell on the helmet, and he gazed so strangely at it that he scarcely heard the Wanderer’s salutation. At length he answered, courteously, but always his eyes wandered back to the broken spear-point.

      “Is this thine, my son?” he asked, taking it in his hand, while his voice trembled.

      “It is my own,” said the Wanderer, “though the spear-point in it was lent me of late, in return for arrows not a few and certain sword-strokes,” and he smiled.

      The ancient priest bade the Temple servants retire, and as they went they heard him murmuring a prayer.

      “The Dead spoke truth,” he muttered, still gazing from the helmet in his hand to the Wanderer; “ay, the Dead speak seldom, but they never lie.”

      “My son, thou hast eaten and drunk,” then said Rei the Priest and Master Builder, “and may an old man ask whence thou camest, where is thy native city, and who are thy parents?”

      “I come from Alybas,” answered the Wanderer, for his own name was too widely known, and he loved an artful tale. “I come from Alybas; I am the son of Apheidas, son of Polypemon, and my own name is Eperitus.”

      “And wherefore comest thou here alone in a ship of dead men, and with more treasure than a king’s ransom?”

      “It was men of Sidon who laboured and died for all that cargo,” said the Wanderer; “they voyaged far for it, and toiled hard, but they lost it in an hour. For they were not content with what they had, but made me a prisoner as I lay asleep on the coast of Crete. But the Gods gave me the upper hand of them, and I bring their captain, and much white metal and many swords and cups and beautiful woven stuffs, as a gift to your King. And for thy courtesy, come with me, and choose a gift for thyself.”

      Then he led the old man to the treasure-chambers of the Temple, which was rich in the offerings of many travellers, gold and turquoise and frankincense from Sinai and Punt, great horns of carved ivory from the unknown East and South; bowls and baths of silver