More Letters of Charles Darwin — Volume 2. Darwin Charles

you for your paper on Man (406/3. "Anthropological Review," May 1864.) received on the 11th. (406/4. Mr. Wallace wrote, May 10th, 1864: "I send you now my little contribution to the theory of the origin of man. I hope you will be able to agree with me. If you are able {to write} I shall be glad to have your criticisms. I was led to the subject by the necessity of explaining the vast mental and cranial differences between man and the apes combined with such small structural differences in other parts of the body, — and also by an endeavour to account for the diversity of human races combined with man's almost perfect stability of form during all historical epochs." But first let me say that I have hardly ever in my life been more struck by any paper than that on "Variation," etc., etc., in the "Reader." (406/5. "Reader," April 16th, 1864, an abstract of Mr. Wallace: "On the Phenomena of Variation and Geographical Distribution as illustrated by the Papilionidae of the Malayan Region." "Linn. Soc. Trans." XXV.) I feel sure that such papers will do more for the spreading of our views on the modification of species than any separate treatises on the simple subject itself. It is really admirable; but you ought not in the Man paper to speak of the theory as mine; it is just as much yours as mine. One correspondent has already noticed to me your "high-minded" conduct on this head.

      But now for your Man paper, about which I should like to write more than I can. The great leading idea is quite new to me — viz. that during late ages the mind will have been modified more than the body; yet I had got as far as to see with you, that the struggle between the races of man depended entirely on intellectual and moral qualities. The latter part of the paper I can designate only as grand and most eloquently done. I have shown your paper to two or three persons who have been here, and they have been equally struck with it. I am not sure that I go with you on all minor points: when reading Sir G. Grey's account of the constant battles of Australian savages, I remember thinking that Natural Selection would come in, and likewise with the Esquimaux, with whom the art of fishing and managing canoes is said to be hereditary. I rather differ on the rank, under a classificatory point of view, which you assign to man; I do not think any character simply in excess ought ever to be used for the higher divisions. Ants would not be separated from other hymenopterous insects, however high the instinct of the one, and however low the instincts of the other. With respect to the differences of race, a conjecture has occurred to me that much may be due to the correlation of complexion (and consequently hair) with constitution. Assume that a dusky individual best escaped miasma, and you will readily see what I mean. I persuaded the Director-General of the Medical Department of the Army to send printed forms to the surgeons of all regiments in tropical countries to ascertain this point, but I daresay I shall never get any returns. Secondly, I suspect that a sort of sexual selection has been the most powerful means of changing the races of man. I can show that the different races have a widely different standard of beauty. Among savages the most powerful men will have the pick of the women, and they will generally leave the most descendants. I have collected a few notes on man, but I do not suppose I shall ever use them. Do you intend to follow out your views? and if so, would you like at some future time to have my few references and notes? I am sure I hardly know whether they are of any value, and they are at present in a state of chaos.

      There is much more that I should like to write, but I have not strength.

      P.S. Our aristocracy is handsomer (more hideous according to a Chinese or Negro) than the middle classes, from {having the} pick of the women; but oh, what a scheme is primogeniture for destroying Natural Selection! I fear my letter will be barely intelligible to you.

      LETTER 406* A.R. WALLACE TO CHARLES DARWIN. 5, Westbourne Grove Terrace, W., May 29th {1864}.

      You are always so ready to appreciate what others do, and especially to overestimate my desultory efforts, that I cannot be surprised at your very kind and flattering remarks on my papers. I am glad, however, that you have made a few critical observations (and am only sorry that you were not well enough to make more), as that enables me to say a few words in explanation.

      My great fault is haste. An idea strikes me, I think over it for a few days, and then write away with such illustrations as occur to me while going on. I therefore look at the subject almost solely from one point of view. Thus, in my paper on Man (406*/1. Published in the "Anthropological Review," 1864.), I aim solely at showing that brutes are modified in a great variety of ways by Natural Selection, but that in none of these particular ways can Man be modified, because of the superiority of his intellect. I therefore no doubt overlook a few smaller points in which Natural Selection may still act on men and brutes alike. Colour is one of them, and I have alluded to this in correlation to constitution, in an abstract I have made at Sclater's request for the "Natural History Review." (406*/2. "Nat. Hist. Review," 1864, page 328.) At the same time, there is so much evidence of migrations and displacements of races of man, and so many cases of peoples of distinct physical characters inhabiting the same or similar regions, and also of races of uniform physical characters inhabiting widely dissimilar regions, — that the external characteristics of the chief races of man must, I think, be older than his present geographical distribution, and the modifications produced by correlation to favourable variations of constitution be only a secondary cause of external modification. I hope you may get the returns from the Army. (406*/3. Measurements taken of more than one million soldiers in the United States showed that "local influences of some kind act directly on structure." — "Descent of Man," 1901, page 45.) They would be very interesting, but I do not expect the results would be favourable to your view.

      With regard to the constant battles of savages leading to selection of physical superiority, I think it would be very imperfect and subject to so many exceptions and irregularities that it would produce no definite result. For instance: the strongest and bravest men would lead, and expose themselves most, and would therefore be most subject to wounds and death. And the physical energy which led to any one tribe delighting in war, might lead to its extermination, by inducing quarrels with all surrounding tribes and leading them to combine against it. Again, superior cunning, stealth, and swiftness of foot, or even better weapons, would often lead to victory as well as mere physical strength. Moreover, this kind of more or less perpetual war goes on amongst savage peoples. It could lead, therefore, to no differential characters, but merely to the keeping up of a certain average standard of bodily and mental health and vigour.

      So with selection of variations adapted to special habits of life as fishing, paddling, riding, climbing, etc., etc., in different races, no doubt it must act to some extent, but will it be ever so rigid as to induce a definite physical modification, and can we imagine it to have had any part in producing the distinct races that now exist?

      The sexual selection you allude to will also, I think, have been equally uncertain in its results. In the very lowest tribes there is rarely much polygamy, and women are more or less a matter of purchase. There is also little difference of social condition, and I think it rarely happens that any healthy and undeformed man remains without wife and children. I very much doubt the often-repeated assertion that our aristocracy are more beautiful than the middle classes. I allow that they present specimens of the highest kind of beauty, but I doubt the average. I have noticed in country places a greater average amount of good looks among the middle classes, and besides we unavoidably combine in our idea of beauty, intellectual expression, and refinement of manner, which often makes the less appear the more beautiful. Mere physical beauty — i.e. a healthy and regular development of the body and features approaching to the mean and type of European man, I believe is quite as frequent in one class of society as the other, and much more frequent in rural districts than in cities.

      With regard to the rank of man in zoological classification, I fear I have not made myself intelligible. I never meant to adopt Owen's or any other such views, but only to point out that from one point of view he was right. I hold that a distinct family for Man, as Huxley allows, is all that can possibly be given him zoologically. But at the same time, if my theory is true, that while the animals which surrounded him have been undergoing modification in all parts of their bodies to a generic or even family degree of difference, he has been changing almost wholly in the brain and head — then in geological antiquity the SPECIES man may be as old as many mammalian families, and the origin of the FAMILY man may date back to a period when some of the ORDERS first originated.

      As to the theory of Natural Selection