The White Shield. Mitford Bertram

of slayers, or executioners, bearing thongs and heavy knob-sticks.

      Seated among the izinduna awaiting the arrival of the Great Great One was my father Ntelani, the same morose and dissatisfied expression upon his face. But upon that of Tyuyumane, the King’s relation, I thought I could detect a lively expression of fear – also upon that of Senkonya – and I laughed behind my shield, for I was in full dress as a war-captain.

      “Ah! ah!” I said to myself. “The Great Great One was right. These abatagati are about to weep blood. No swift and merciful death in the darkness is to be theirs.”

      Now the King came forth attended by his shield-bearer, and all the nation assembled there bowed low and thundered out the Bayéte. But the countenance of the Great Great One was gloomy and stern, as his gaze travelled over the enormous bending crowd. He advanced to his usual place, at the head of the open space, and seated himself. And then the izanusi, bedecked in all their hideousness of skulls and entrails and streaming blood and rattling bones, came dancing and howling before the King, and clamouring to be let loose upon the wizards who had bewitched his dreams.

      Notalwa was at their head. He was arrayed in a cloak of quagga-skin vividly striped, and was crowned with the lower jaw of a sea-cow cunningly joined with the upper part of a lion’s skull, the whole painted red and surmounted by cranes’ feathers. For my own part, I laughed to myself at the sight of this cowardly boaster, who had never shed blood, save that of some wretched umtagati whom he had smelt out, trying to render his appearance terrific. So, too, did several among us war-captains. But the bulk of the people saw terror in him, and groaned loudly.

      This hideous band began to dance before the King, sweeping the ground and air with wands tipped with giraffe tails, as they circled round, and howling —

      “Great Great One! Black Buffalo Bull! Elephant who bears the world! give the word, that we may name the abatagati! Thou whose glance is brighter than the sun! give the word that we may consume them with lightning! Hou! Hou! Hou!”

      With these and such-like bellowings did the izanusi rave for long; but the King sat and took snuff in silence, as though they were not there at all. At last he said —

      “Away from me, ye jackals! ye who are impostors, and no izanusi at all! Still your howlings; for there is a greater than you, who shall find out quickly what ye never shall.”

      I had my eyes upon Notalwa’s face, and saw that he feared. The others fell back in awed silence, for there was that in the King’s eyes, in the King’s glance which meant death, and nothing less. And then old Masuka advanced to take their place.

      His little bowed, shrivelled figure was undecked by gauds of any kind, but his eyes were keen and bright, and searching as ever. He was attended by three others – young men of our own people, whom the King had appointed to him to be instructed in his magic; for Umzilikazi was too clear-sighted to arouse disaffection among our own people by leaving the chief magic entirely in the hands of strangers. Besides, he wanted to set up a rival band to that of Notalwa.

      “Hearken!” said the King. “This morning a man was found who had died in blood in the night – had died in blood under the very shadow of where I sit. Who is he that arrogates to himself the right to slay where that right is of one alone? Who dares take life without my decree? Here has been tagati of the most deadly kind!”

      These words were taken up by a trumpet voiced imbonga4, and rolled forth aloud, that all the nation might hear. And the people heard, and the shivering that went through those crouched circles was as the shaking of the forest leaves just before a gale.

      “Find him!” said the King, with a sweep of the hand.

      The three who were learners of Masuka’s sorcery sprang to their feet, and began to intone the witch-finding chant. Then they ran softly hither and thither, striking the ground with their tail-tipped wands. But the old Mosutu himself remained rigid and motionless where he had first been standing.

      The three witch-finders, running lightly, entered among the people, for lanes had been left between the densely-serried ranks. As they advanced down these a dread silence lay upon all. Tens of thousands of eyeballs rolled white in chill apprehension. There alone, gloomy, and with lowering brow, sat the King, terrible in his fell and destroying wrath. Even I, who was in the counsels of the Great Great One, felt a shiver of awe; remembering, too, the words my father had let fall in the conclave of the midnight conspirators.

      Down the ranks went the witch-finders, chanting, and twirling their rods. And behind them came a grim and fearsome company – the whole body of the slayers, namely – the fierce light of expectancy upon their dread faces, as each held his thong ready, grasping in a cruel grip the heavy knobstick.

      Ha! The witch-finders have halted, and their singing rises shrill and loud. A man is touched with the fatal wand. In a moment a thong is about his neck, and two of the slayers are leading him forth to the great gate – are leading him forth to the place of slaughter – to die! Two more now are touched! They also are led forth in like manner immediately behind the first. A great gasp, like a sob, sways the multitude; and in dead silence a way is opened out for these ill-fated ones, passing through to their death. Then, as the people take up once more the chorus of the wizard song, an imbonga, standing at the King’s side, names aloud those who have thus looked their last upon the sun. But the progress of the izanusi continues, and by the time they have gone half through the ranks some thirty men have been named: and now we can see these stringing up the slope outside the kraal, in the direction of the place of slaughter – they and their slayers – and, in the dead and awesome silence which now and again falls upon the immense crowd, can hear the dull crashing of broken skulls, and the distant and hollow groans, as the great knobsticks of the executioners are already beginning their fell work. And still the line of doomed men is ascending to the hill of death; and far above, like a gathering cloud in the heavens, the white pinions of vultures are wheeling and soaring, impatient to begin, for such a feast as this great destruction of evil-doers has never yet been theirs since they began to follow our migrating nation for their food.

      By the time the witch-finders had made the complete round of those gathered together, upwards of fourscore men had been smelt out, and the remaining body of slayers, with disappointment upon their fierce countenances, stole envious looks out towards the place of death, where the crash of knobsticks and the hollow groans of the doomed had almost ceased. Not a cry, however, floated from thence, for no women had been among those named. All were warriors; and the warriors of our race faced death in those days without a cry, albeit the groan which often followed the crash of the knobstick was the voice of the parting itongo, or spirit, not of the body which had contained it. And of those who had been named a number were of Ncwelo’s kraal; others were of the houses of other chiefs, including that of Senkonya; some few, indeed, were of my own particular fighters. These last, on being touched, were immediately disarmed by their brethren, and turned over to the slayers.

      Now, when the three witch-finders had completed their task, and returned once more into the presence of the King, an immense sigh of gladness went up from all the people – a very heave of the bosom of a whole nation relieved; and with one voice all broke forth into a fierce song of thanksgiving that so many abatagati had been removed from their midst. But I, if nobody else, knew that they were crying aloud their thanks too soon. For among those thus named was no man of any great distinction, albeit a petty chief or two. I knew, however, that the greater number of them were of the families of chiefs, some of great note. There was to be yet another stage in this grim game, whose stakes were the lives of men. “Ye have done well, sons of the stranger’s magic,” said the King, as the three young izanusi returned to his presence, their eyeballs rolling, and their mouths still drooping foam after the frenzied excitement attendant upon the discharge of their dread office. “Well have ye done; and the wizard spells of those ye have named soar aloft to the heavens beneath the wings of yonder vultures?” – with a glance in the direction of the hill of slaughter, upon which already multitudes of the great white pinions were beating down. “Still the blood which has been shed is not dry. Who am I, that others claim the right to slay – here, at my very gates? Hau! I am no King!” – and

4

an imbonga is a professional “praiser,” or herald.