Resurrection Patriarch. Justin Howard

constantly, just like worshiping gods every day. The longer the training time, the greater the power of the paper puppets. In theory, the other two can be achieved through decades or hundreds of years of sacrifice. , but according to the statement in the booklet, it seems that I have never heard of anyone who has achieved such a state by this method.

      Therefore, the paper figurine puppet used in this method is also the weakest among the three methods, but Gao Jingfei knew that he had no choice now.

      Because as soon as he did not cultivate his mana, that spiritual power was attached to his thoughts when he cultivated his true qi. He couldn't use his own mana but directly sacrificed paper puppets, and he didn't even have the ability to split the thoughts of the soul.

      Gao Jingfei thought helplessly:

      On the other hand, there is the second method of restraining the ghosts. In the future, you may be able to find a fog event that produces ghosts to try. This psychic origami also has a spell to restrain the ghosts, and I don’t know how powerful it is.

      After pondering the clear method of sacrifice, Gao Jingfei replaced the arranged incense table with a desk.

      Because he had no faith, he bought a tablet engraved with the Taoist Lord Yuchen, the High Sage of the Qing Dynasty, and placed it on the top of the incense table as the god of the sacrifice, which is the source of borrowing the law.

      Taoist rituals and many spells and talismans actually pay attention to borrowing methods from the existence of gods and gods, ancestors, ghosts and gods. Therefore, according to Xihuan, a Taoist priest is not a mage, but a cleric like a priest and a priest. However, because a Taoist priest can refine Qi and cast spells and other skills, a Taoist priest can be regarded as a dual practitioner of arcane and divine arts. Powerful career.

      Shangqing Gaosheng Taishang Yuchen Daojun is the highest belief worshipped by the Shangqing School, and is also one of the Taoist ancestors in people's mouths. Later generations regarded it as the incarnation of Lingbao Tianzun of the Shangqing Dynasty, but it was actually influenced by the later Taoist Sanqing beliefs and novels such as Fengshen Romance.

      In the beginning of the real Taoism, there was no saying of the Three Qing Daozu. For example, Taishang Laojun, Taishang is the most noble adjective in Taoism.

      There is also Yuanshi Tianzun, Yuanshi refers to the original origin, the origin of all things.

      And Shangqing does not refer to a certain holy person, but it means heaven and sky, which is from "Han Shu: The Biography of Yangxiong".

      Therefore, the two titles Yuanshi and Taishang are the highest gods in Taoism, and Shangqing has the meaning of God, which is a long-standing title in Taoism. The principles of Yuqing and Taiqing are also similar to those of Shangqing. There is also a Taoist saying of the Three Pure Realms, and the deification of Sanqing comes from this.

      As for the sage of Tongtian, who was invented by Fengshen, it is not recognized at all. Taoism only has Lingbao Tianzun, and his meaning refers to the evolution process from Wuji to Taiji.

      Therefore, the three essences are one, and they are the incarnations of the Dao in different periods.

      Therefore, the Taishang Yuchen Daojun or Yuanshi Tianzun believed in by the Shangqing faction and the Tianshi faction are actually equivalent to the personification of God or the universe. The age is even later, and its status among the Taoist gods is not as good as that of Taishang Yuchen Daojun and Yuanshi Tianzun.

      Gao Jingfei doesn't care about the differences in the beliefs of these factions. Anyway, he feels that he has entered the practice of the Five Poisons, which is related to the practice of Huang Tingjing and the Five Zangshen of the Shangqing School, so he is barely a lineage of the Shangqing School. Those Taoist sects recognized that if he wanted to enshrine the borrowing method himself, it would be more appropriate to invite the Taishang Yuchen Daojun of the Shangqing sect.

      He arranged the incense table neatly, and offered the melon and fruit snacks in the refrigerator, and regardless of whether Jun would mind, he lit a pair of red candles, and placed the one-foot-tall golden saint of Taurus under the throne of God, Gao Jingfei said. He began to sacrifice the psychic paper figurines according to the method recorded in the psychic origami.

      The sixty-ninth chapter invites the gods, incense can communicate with the gods

      In fact, worshiping the gods is just a kind of sustenance, but according to Gao Jingfei's plot in the novel, it is speculated that if it is a widely spread belief in the gods, then naturally there may be some kind of corresponding power due to the beliefs of all living beings. The art of luan and the folk god fight are the act of using this power for their own use and displaying their miraculous abilities.

      In this regard, the witchcraft incantations and rituals recorded later in the Five Poison Secrets are actually quite similar, except that witchcraft is more ancient and primitive than Xuanmen spells.

      Therefore, in order to seek insurance, Gao Jingfei also placed another statue on the right side of Taishang Yuchen Daojun, which was the statue of Guan Gong from the world of Ghostbusters.

      Gao Jingfei didn't know whether he could be sensed by the Daoist Yuchen and borrowed his power smoothly, but the statue of Guan Gong itself has spirituality, so under the double insurance, he has great confidence in the success of this spell casting. .

      He just prayed silently in his heart for a moment, then lit the three sticks of incense and bowed to the Dharma platform, standing up and chanting the mantra at the same time.

      The Tao is learned from the heart, and the heart is passed on with false incense. The incense burner and the jade furnace are in the heart of the emperor. The true spirit is looking forward to it, Xianyan Linxuan. This minister closes the report, and it lasts for nine days

      This is the Zhuxiang Mantra, also known as the Zhuxiang God Mantra. It is one of the eight major Daoist mantras. These eight Daoist mantras are compulsory for entry into Taoism and are widely used. For example, the eight mantras are required to recite the scriptures, interpret the sutras, stand on the altar, calligraphy, and practice methods, and are also a necessary procedure for cultivating spells and spells.

      Among them, the blessing mantra is used especially frequently, and it is an indispensable mantra in Taoist rituals. It is widely used. The common practice of opening altars in movies basically requires this mantra, because it is also related to Shang Sheng Gao. The French for praying for blessings and auspiciousness in the process of real communication.

      Gao Jingfei did not systematically study Taoist rituals, he just followed the steps recorded in the booklet.

      At the same time as he was chanting the mantra, he was also pinching the magic formula with a slightly jerky hand, after all, the mantra cannot be separated from the magic formula.

      However, the formulas in the booklet are the most basic twelve-chen prose, and the formulas need to be determined according to the time and position. Gao Jingfei felt that it was too troublesome, so he changed other formulas.

      Now what he is pinching is the Shangqing formula he learned from the Taoist section of the ancient and modern Qitan forum, and it is a formula commonly used by Taoists of the Shangqing school.

      Since you have enshrined Yuchen Daojun, then you have to pinch the Qing Jue!

      As for the steps of walking and stepping, it is not written in the booklet, maybe it is not used, but there is a record in the forum, but he has not learned it yet, because it is more complicated than the trick, and it is easy to use the hands and feet together. turn.

      I don't know if this can be done.

      However, Gao Jingfei immediately cut off his doubts. If the caster himself does not believe in spellcasting, the spell would be difficult to succeed.

      After calming down and imagining that he would succeed, Gao Jingfei finished reciting a mantra, held the incense and prayed again, and then recited the mantra.

      After doing this three times, he felt that a trace of his spirituality seemed to be moved by some kind of force, and suddenly attached to the blue smoke