Beyond an occasional sports-inspired sermon illustration, sports are generally regarded as having little relevance to the Christian faith. More often, they are viewed as a welcome and safe reprieve from politics and religion. Quietly, however, as they avoid the discerning eye of the church, sports are slowly overtaking families and overwhelming parents. Under the labels «elite,» «select,» and «travel,» a new experience of sports has taken root in American culture demanding financial burdens, time commitments, and heightened pressures never before seen. Community leaders from various public sectors have criticized many recent trends in youth sports, but, alas, where has the church been? This new «elite» expression of youth sports is quickly building an intimidating front against the church. As church attendance declines, «elite» youth sports participation is on the rise. This book ventures into the challenging, controversial, and powerful world of youth sports. Young people participate in sports more than just about any other activity, and the church has neglected its role in providing a voice of discernment for what participating in sports should look like. Christians are desperately in need of a manifesto for helping them wrestle with the complex, exciting, and often exhausting world of youth sports.
Christianity is one of the world's great religions, with more than two thousand years of history and over two billion adherents worldwide. But what is Christianity? Where did it come from? How did it develop to its current forms? What doctrines do Christians affirm? What ethical norms do they endorse? What relationships between church and state do they champion, and why? What changes have transpired for the faith over the centuries? And what new challenges does Christianity face in the contemporary world? These and other questions are addressed in Michael Robinson's Christianity: A Brief History.
After a concise description of the social, political, and religious world of first-century Palestine, the text quickly examines the Jesus of history and tradition, including Jesus' impact upon his first-century followers; the narrative then moves to describe the expansions and developments of Christianity through the ancient, medieval, modern, and contemporary eras. Along the way, readers learn of the varied beliefs, mores, rituals, struggles, and triumphs of the faith, as well as of the spiritual heights and moral blunders of its people. Robinson's intention is to introduce Christianity through its story and through those who lived it.
In these days of uncivil public discourse–complete with trolling, hater comments, CAPSLOCKING, and generally acting like jerks towards each other–talking graciously about anything is becoming a lost art. Throw religion into the mix ("Well, my Bible says . . . ") and you've got one huge toxic mess. Is it possible for Christians to become more thoughtful and gracious conversation partners as we talk through our theological disagreements? How can we keep from throwing around the term heretic! every time someone disagrees with us? And remember, it's a big world out there. If arguing with other Christians isn't difficult enough, how do we think about engaging members of other religions? What's the point of talking with them? They don't know God anyway, right? Then there are all those agnostics and atheists, accusing believers of ignorance and calling for the end of religion. Why should we even want to talk with these people? Aren't they our enemies? What can we possibly learn from them? In this book, Jonathan Case explores, from a Christian theological perspective, what's at stake in these conversations and suggests how to keep people talking through their disagreements about that most volatile subject: God.
In Paul's angry letter, everything is magnified. His obstructers have insidious motives, their Galatian victims are dense and on the brink of spiritual peril, and the law itself is outmoded and a malevolent taskmaster. How do we read beneath the rhetoric? Writing on the Edge surveys ancient Greco-Roman and modern linguistic sources on hyperbole and demonstrates that it is possible to separate out the effect of Paul's edgy rhetoric on his ideas. Eleven criteria are applied to identify Paul's most hyperbolic passages in Galatians, followed by a reinterpretation of those passages and the entire thrust of the letter. Paul's true attitudes emerge, and a more consistent picture of the apostle materializes, one in line with his Torah-observant behavior in Acts.
The story of the raped and murdered woman of Judges 19 and the civil war and mass marriage that ensue in chapters 20-21 are hardly favorite tales of the Hebrew Bible. The chapters have often been dismissed as little more than an anachronistic epilogue, an awkward amalgamation of earlier stories or a «text of terror,» proof of patriarchal oppression. This book argues that, far from being a clumsy collage, Judges 19-21 is a carefully narrated tale that chronicles the descent of a nation into extreme individualism and fragmentation. In dialogue with continental philosopher Luce Irigaray, it will uncover the dynamics of identity formation and how differential constructions of identity of the One and the Other yield patterns of victimization and justification of violence. This literary-philosophical reading will bring out silences and missed possibilities for the subjectivity of women, whilst also shedding light on the victimization of men within the logic of totalitarian identity constructions. The end of Judges therefore offers a theological conclusion to the book as a whole and opens up avenues for thought on theological anthropology, understandings of identity and gender, and a theological commentary on violence.
Transmitting the Spirit in Missions: The History and Growth of the Church of Pentecost discourses on how Pentecostalism in general has been involved in the current growth, mission, and changing face of global Christianity. It argues that African Pentecostals particularly are an integral part of the global expansion of Christianity in this century. Specifically, this book engages the history and growth of the Church of Pentecost, an African Pentecostal denomination from Ghana, to demonstrate how African Pentecostals have taken their spirituality into their own hands and planted churches in their home country, as well as other parts of the globe. The focus of this book is that African Pentecostals have achieved this feat through the experiential power and reliance of the Holy Spirit and the indigenous factor. The specific highlight is that this book is an updated analysis of the history, growth, and missions of the Church of Pentecost. Although this work is transformed from a PhD thesis, the content is presented accessibly to both the academia and general church populace, both pastors and the laity.
In this work Susann Liubinskas provides a coherent reading of Paul's letter to the Romans in light of ancient ethnography. Paul, like his contemporaries, harnesses the apologetic power of this genre in order to fortify the members of the Roman house churches to maintain their distinctiveness by arguing for the historical legitimacy of the Christ movement's laws, customs, and way of life. When the law-faith dichotomy is considered within the larger context of Paul's ethnic discourse, its primary function as the means by which Paul draws lines of continuity and discontinuity between the Christ-movement and its venerable Jewish roots comes to light. Rather than viewing Paul as dealing with two different religions, we see Paul working to position believing Jews and Gentiles in relationship to Israel's history with God, particularly as its finds its climax in Jesus Christ. Thus, Paul utilizes the law-faith dichotomy, not to describe two paths of salvation, but to redefine the people of God, in the new age, as ethnically inclusive.
Since its emergence in the sixties of the last century, liberation theology in Latin America has paid little attention to the areas of aesthetics and art. At the same time, theological aesthetics seldom has been directly and explicitly concerned about the reality of the poor and the struggle for justice. This mutual disinterest between liberation theology and theological aesthetics is regrettable, because discerning a correlation between them would benefit both theological disciplines in their attempt to understand the saving action of God in the world. It is the intention of this book to fill that gap. A Theological Aesthetics of Liberation correlates liberation theology and theological aesthetics, exploring different themes such as the liberating power of art, and how the Spirit of God is involved in the process of liberation in and through art. This study is a critical reflection upon the question of the beauty of Jesus Christ, especially in relationship with the event of the cross, and upon its meaning for Christian life. This book analyzes such topics in conversation with important theologians: Gustavo Gutierrez, Jon Sobrino, Karl Rahner, Hans Urs von Balthasar, Edward Schillebeeckx, and other contemporary Christian theologians who have explored these themes.
Gracelyn is a young girl who lives on a small ranch called Eagle Wings with her family and animal friends. She has to go to a hospital for a life-saving operation and will miss being at home for her twelfth birthday. While Gracelyn prepares to go to the hospital, the animals living at the ranch decide that Gracelyn should have a birthday gift. They work together to surprise her with the perfect present, but how will they get it to her? The clever animals choose a gift that hides its identity and beauty until the time is right. Together, Gracelyn and her older brother Terry discover the charming secrets of the birthday present. There are even more happy surprises to come, much to everyone's delight. This is a story about giving the best gift of all.
This book is of vital interest to anyone who yearns to know how science, theology, ethics, art, and politics do really afford objective truths. Not only that, but how these truths in seemingly clashing areas are interrelated by common sense and rooted in our incontrovertible consciousness of Being itself. Being itself, as the basis for truth, is defended against truth-denying modern philosophers who, having headed in the wrong direction with tragic costs of murderous ideologies, have completely misunderstood the simple origin of truth in the realist tradition of Aristotle, Aquinas, Etienne Gilson, and others. Their profoundness is not bamboozled by the covert and corrupting sophism of today's teachings. Anyone interested in surmounting these teachings that include political correctness and a false divide of fact from value, which paralyze the very modern ethics that helped to create them, should read this book. The book reveals how ethics, art, and politics can be as true as the sciences that inform them.