This book is for all those who wonder how to hold together spiritual life and the study of the Bible. It asks: «How may we read Scripture for a word of life?» The answer: by reading carefully, critically, imaginatively, theologically . . . in short, spiritually. Richard Briggs offers a series of «spiritual readings» in John's Gospel, going in search of life, and life to the full. Along the way he discovers surprises, love, humor, tears, truth, and suffering, all wrapped up in a profound theology that is designed to be understood by everyone, from newcomers right through to those who have loved John's Gospel for a long time. He leads readers on a life-giving adventure, and models the best of careful reading of the biblical text. In a short concluding essay he helps readers understand what it means to read John's Gospel well; to read it in life-long pursuit of a word of life.
Many have been taught to see God as a terrifying agent of wrath who spews anger at any sign of imperfection. At the same time, they've been taught that they are inherently flawed and devoid of goodness. Where does that leave us? For Ben DeLong, it left him hiding his skeletons from the monster he believed God to be. This proved to be a perfect recipe for anxiety, depression, and insecurity. But what if God accepts our skeletons? What if he actually embraces them in love? How would that change our outlook? For Ben, it changed everything. This book is about his journey to find what was always true: we are eternally embraced by God, skeletons and all, and he is never letting go.
How can theologians, philosophers, and ordinary people think about the Holy Spirit in the twenty-first century? This volume offers one model: the pneumatology of minoritarian communal interpretation, the alternative creation of meaning within an oppressive majority context. Garber looks at the stories of Saul, Ezekiel, and Jesus in the Gospels; the Radical Reformers of the sixteenth century; and a contemporary group of «spiritual but not religious» artists to see how they understand the Spirit working in their lives. He weaves together the theories of John Howard Yoder, Deleuze and Guattari, and media theorists like Stanley Fish, Jeremy Stolow, and Thomas Lindlof as a theological and philosophical background to those stories. In the end, the Holy Spirit is «being weird like Jesus together»–and Garber offers some observations on what that might look like, throughout history and today.
Why do so many feel so lonely today? Are our friendships in breakdown mode, or are they just changing? Why are we burdened with the creeping sense that our communities are falling apart? Sociologists report that in recent decades the number of Americans who have no one in whom to confide may have tripled. Likewise, church attendance, participation in local clubs and groups, even the number of times we invite one another over to supper are all in decline. Meanwhile, some of us have more «friends» than ever on social media. The question of friendship, its definition, virtue, and quality, is not a new one to the church or the culture in which Christianity was birthed. Greco-Roman ethicists were fascinated by the virtue of friendship. Taking a cue from Jesus, the New Testament authors transformed Greco-Roman friendship notions to express visions of Christian community that were spiritually fulfilling, sustainably flourishing, and socially just. This book traces the New Testament transformation of friendship in specific passages in Matthew, Luke, John, Acts, Philippians, and James, and connects them to contemporary issues and cutting-edge experiments in Christian community. It is New Testament Theology for the twenty-first century.
Radiohead is simultaneously one of the most experimental and most successful rock bands on the planet. While their lyrics rarely reference religion, in this book Robert Saler argues that the discipline of Christian theology has a great deal to learn from the band when it comes to unflinching engagement with the world's brokenness and its longing for redemption. Market dynamics, the influence of capitalism on art, ecological theology, aesthetics, and Christology all come together as Saler asks what it might mean for Radiohead to «soundtrack» a theology of defiance against the forces that create death in our daily lives.
Music can answer questions that often confound more discursive modes of thought. Music takes concepts that are all too familiar, reframes these concepts, and returns them to us with incisive clarity and renewed vision. Unity is one of these «all too familiar concepts,» thrown around by politicians, journalists, and pastors as if we all know what it means. By turning to music, especially musical space, the relational structure of unity becomes less abstract and more tangible within our philosophy. Arnold Schoenberg, as an inherently musical thinker, is our guide in this study of unity. His reworking of musical structure, dissonance, and metaphysics transformed the tonal language and aesthetic landscape of twentieth-century music. His philosophy of compositional unity helps us to deconstruct and reconceive how unity can be understood and worked with both aesthetically and theologically. This project also critiques Schoenberg's often monadic musical metaphysic by turning to Colin Gunton's conviction that the particularity and unity at the heart of God's triune being should guide all of our theological endeavors. Throughout, music accompanies our thinking, demonstrating not only how theology can benefit the philosophy of music but also how the philosophy of music can enrich and augment theological discourse.
The goal of every pastor, missionary, and lay leader in the evangelical church is to proclaim the word of God accurately. And, one of the key components of accurate biblical interpretation is the understanding of the Bible's original languages. While some Bible teachers forego learning Hebrew and Greek altogether, many men and women seek their language training by buying books to study on their own, others look for free online courses and videos to provide this instruction, while still others commit to formal theological training through higher education. Each of those language-learning formats (print, digital, and guided) are effective educational tools, but the problem is that each of those formats are primarily based on the same, antiquated teaching method. This book analyzes and assesses the current biblical language pedagogy from the vantage point of over thirty prominent professionals in the field of New Testament Greek. Their insight provides some of the first formal data on the usefulness and effectiveness of the Grammar-Translation Method for teaching biblical languages today. Additionally, this book will introduce a unique and cutting-edge approach to the process of teaching and learning the original languages of the word of God.
–Do you seem to lack an adequate framework for interpreting life in today's world? –Have you grown tired of attempts at finding meaning in free, experimental living? –Though you can't quite identify what the smell is, do you sense that something about our culture's way of thinking stinks? –Do you search for mental values on which you can build a solid life? –Are you ready to challenge cultural norms and rethink everything for yourself?
If you answered yes to most of these questions, then Whoopin' Up on Stinkin' Thinkin' is a must-read! Without God's healing power over the mind, you may become enslaved to fear, arrogance, bitterness, confusion, and distrust, just to name a few stinking thoughts. Whoopin' Up on Stinkin' Thinkin' is designed to bring God's healing power to your mind. Based on 1 Corinthians 10:3-5, this book will help you get your mind unstuck now! Field-tested questions with each chapter make Whoopin' Up on Stinkin' Thinkin' perfect for your small group or class. Young people searching for answers, senior adults seeking to understand and influence the next generation, mentors, professors, teachers, pastors, counselors, and group leaders will all find this book to be a great resource.
In 1906, a new religious phenomenon emerged from California. Then, just over sixty years later, a million-fold expansion occurred. What was the catalyst for this explosion of growth? The Pentecostal Paradox explores the history and rise of a new religious movement called the Pentecostals. Drawing on eyewitness accounts, newspaper articles of the day, and other long-forgotten sources, author G. J. Hocking weaves together an accurate history of the movement to the present day. Filled with fascinating stories–the mailing lists of over 50,000 subscribers go missing; a preacher hijacked the pulpit causing untold havoc; a report of flames shooting fifty feet in the air–The Pentecostal Paradox asks: Were these events fact, fiction, or real phenomena? In this timely work, California the Charismatic Cradle features prominently as the author juxtaposes the rise of Pentecostalism with both the California gold rush and the San Francisco earthquake. Eventually, a «God Rush» occurred in 1906 as many rushed to Azusa Street, Los Angeles. How will this book shed light on this vast group? What next for Pentecostalism? These questions are answered in a candid and yet concise way in this much-needed analysis of the Pentecostal movement.
This book is an exploration of how we share food with others, particularly our vulnerable neighbors. In these pages, some of Vancouver's more colorful souls will tell us about the costs of poverty and privilege, as well as the long, slow heart shifts we experience on the journey toward healthier eating. Sharing food and making a space where those on the margins are welcomed is both delightful and difficult. There is no manual on how to do this. No two moments are ever the same, and the way each of us prefers to eat is as unique and personal as our signatures. Through these stories, we can hopefully learn to nourish ourselves and our neighbors a little better. Do these pages contain the recipe for a happier colon? And a happier soul? Pick up this book to find out.