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Since its start in 1966, black liberation theology in the United States has continually engaged international developments with Africa and the entire world. But after Nelson Mandela was released from prison in February 1990, there has been an almost twenty-year break in books on black theology and international affairs. Black Theology–Essays on Global Perspectives bridges that post-1990 gap and makes a vital contact with Africa again. This book conceptualizes black theology to take on the global reconfigurations and opportunities brought about by the rapidly shrinking earth of fast-paced, worldwide contacts. In other words, in the specificity of the genealogy of black theology, we need to reforge ties with Africa. This claim is based on tradition. And in the generality of the larger worldwide intertwining of technologies and economics, we need a new type of black theological leadership for the twenty-first century. This claim is based on today's international challenges. The essays in this book draw on tradition and point forward in the midst of today's worldwide challenges and favorable possibilities, given the closeness of all nations and the varieties of cultures.
Black Theology—Essays on Gender Perspectives
What do African American men have to do with gender? In this collection of riveting and wide-ranging essays, Dwight N. Hopkins draws on over thirty-five years of wrestling with these questions. Too often gender is seen as a «woman's only» discussion. But in reality, men have a gender too. Some say it is biological; others claim it has to do with socialization. Hopkins's career has focused on defining what a black American man is, and how he builds bridges of support and engagement with women. Hopkins's research as a theologian, and his experiences, substantiate that the importance of religious viewpoints, principled values, and future hope remain key to any successful creation of a new African American male and new healthy male-female interactions.
Soul Support: Spiritual Encounters at Life’s End
A young dancer's last hope–a bone marrow transplant–has failed. A homeless man, in the final stages of AIDS, refuses to speak. A newly retired woman has just received a terminal diagnosis and is wailing in despair. What can we learn about death, dying, and the human spirit as we journey with a hospital chaplain into sickrooms like these?
Soul Support tells true stories of people coming to terms–or not–with their final days. It offers intimate, behind-the-scenes accounts of the many ways patients, their families and friends, and hospital staff all deal with death and dying. It speaks to readers reflecting on their own mortality or the life-threatening illness of a loved one, and tells of the sometimes-astonishing events that can occur when people are in their last hours of life.
The book tells not only their stories, but also the chaplain's. It relates how she listened and learned and stumbled and grew. Soul Support speaks to believers and nonbelievers alike, providing information, inspiration, and hope.
Approaching the World’s Religions, Volume 2
Evangelical theology strives to be evangelical, conservative, and contemporary. In a world in which everyone is «Christian,» evangelical theology provides a balanced position between fundamentalism and liberalism. While theological debates within the family will occur, to be evangelical is a breath of fresh air for many. However, we do not live in such a world. We do find ourselves living in a secular, global society. It is secular because no religious organization dictates how we live our lives. It is global for at least two reasons. First, our technology brings us immediately in contact with those faraway places. Second, and of more importance, we can simply step outside our front doors and encounter our neighborhoods that reflect a global pluralism. This raises the question, how shall we then live? The intent of An Evangelical Theology of Religions is to suggest a direction for evangelicals to think about the secular, global society in which they live in a way that is not only conservative but also evangelical and contemporary. The final essay strives to address the evangelical aspect of our tradition that places an emphasis on the Great Commission and the law of love.
Memoirs of an Unfinished Tale
"What if Luke had to reteach the basic lessons of his history of the early church? How would he communicate his point while livening up the details for someone who either was not present for the actual event or had not paid sufficient attention the first time he wrote Acts of the Apostles?
This is Luke's resume for a younger and still eager Theophilus. He reenacts stories and replays events almost as a performance before the audience's eyes. He knows that history is not a dry memorization of facts nor a chain of events, but a compendium of vital lessons that guide growth and change. History unfolds as episodes, cohering around an intelligible theme with drama and suspense. Not unlike a play, it requires imaginative performance to both entertain and provoke an audience to react.
This is a fresh way of presenting the Bible, a method based on a rapidly growing movement in college and university classrooms called «reacting.» It is in line with more traditional ways of understanding Scripture as performed in the context of liturgy. At the same time this book challenges individuals with creative poems and illustrations and a built-in system of application questions for daily readings."
The Spirit Driven Church
Must the church be either charismatic or sacramental? In this book, Terje Hegertun argues that she has the privilege of being both. The Day of Pentecost formed her identity and shaped her conviction of being lifted on the arms of grace and pushed forward by the power from on high. In the midst of her vulnerability and failure, the worldwide faith community is a composition of the Spirit. One of the greatest gifts the church may offer the world is simply to be church: a charismatic-sacramental fellowship, a dwelling place of God's Spirit. A church nurtured by graceful charismatic and sacramental gifts fosters a mature congregational spirituality distinguished by hospitable relations. Thus, the Spirit of God plays the main role of being the comprehensive principle of Christian unity across denominational lines.
Envisioning the Good Life
Who is God? What is God's relation to the world? How is God disposed towards us? What does God ask of us? These questions are not mere intellectual puzzles. They matter for us. A disinterested theology would be no theology at all, for we are fundamentally, at our very core, invested in God. God is the one who concerns us most deeply. Put differently, any theology worth the name is, as Miroslav Volf has put it, theology «for a way of life.» We ask theological questions as those whose lives depend on the God whose character we try to articulate in the answers–and also in the asking. How we ask and answer these questions gives shape to our lives. In this volume, published in Volf's honor, leading Christian, Jewish, and Muslim theological scholars reflect on the shapes flourishing human life takes in light of God. Considering concrete questions–from how to talk about suffering to the value of singing in congregational worship–in light of their deep theological commitments, the contributors exemplify the kind of theological reflection our cultures so deeply need.
Contributors to this volume: Matthew Croasmun Ryan McAnnally-Linz Marianne Meye Thompson David H. Kelsey Michael Welker Christoph Schwobel Alon Goshen-Gottstein Reza Shah-Kazemi Jurgen Moltmann Natalia Marandiuc Nancy Bedford Nicholas Wolterstorff Lidija Matosević Ivan Sarčević Linn Marie Tonstad
Approaching the World’s Religions, Volume 1
Philosophically Thinking about World Religions is different from other works in the discipline today. It deviates from the typical approaches used for the study of world religions. Its goal is to engage readers in thinking hard about world religions, not about the data surrounding those traditions. By focusing on philosophical questions, each reader should be challenged to do their own investigations that may reveal the heart of these traditions. Another stance that this project takes that distinguishes it from other texts in the discipline is that it advocates an inclusivist perspective regarding the world religions. Pluralism, which is the predominate assumption today, ends either in contradiction or in the development of a metatheory that dismisses crucial distinctions between the various traditions or eliminates some ancient religions because they do not fit the metatheory. By taking an open inclusivist approach, all religious traditions may engage at the table of dialogue. The final essay is about justice and social affairs. While that discussion is couched within the context of a particular tradition, each religious tradition must have the discussion. But it must be more than an intrareligious dialogue; it must become an interreligious dialogue.
Teaching for a Multifaith World
When religious diversity is our reality, radical hospitality to people of other faiths is not a luxury but a necessity. More than necessary for our survival, radical hospitality to religious diversity is necessary if we are to thrive as a global society. By no means does the practice of hospitality in a multifaith world require that we be oblivious of our differences. On the contrary, it demands a respectful embrace of our differences because that's who we are. Neither does radical hospitality require that we water down our commitment, because faithfulness and openness are not contradictory. We must be able to say with burning passion that we are open to the claims of other faiths because we are faithful to our religious heritage. The essays in this book do not offer simply theological exhortations; they offer specific ways of how we can become religiously competent citizens in a multifaith world. Let's take the bold steps of radical openness with this book on our side!
Metaphors and Social Identity Formation in Paul’s Letters to the Corinthians
Why did Paul frequently employ a diverse range of metaphors in his letters to the Corinthians? Was the choice of these metaphors a random act or a carefully crafted rhetorical strategy? Did the use of metaphors shape the worldview and behavior of the Christ-followers? In this innovative work, Kar Yong Lim draws upon Conceptual Metaphor Theory and Social Identity Theory to answer these questions. Lim illustrates that Paul employs a cluster of metaphors–namely, sibling, familial, temple, and body metaphors–as cognitive tools that are central to how humans process information, construct reality, and shape group identity. Carefully chosen, these metaphors not only add colors to Paul's rhetorical strategy but also serve as a powerful tool of communication in shaping the thinking, governing the behavior, and constructing the social identity of the Corinthian Christ-followers.