Joseph and His Friend. Taylor Bayard

"There," she said, "that's enough, Elwood! I'd rather you would think yourself in the right than to say anything more about her this evening."

      She sighed wearily, not attempting to conceal her fatigue and depression.

      "Well, well!" he replied; "I'll pester you no more with disagreeable subjects. There's the house, now, and you'll soon be rid of me. I won't tell you, Lucy, that if you ever want for friendly service, you must look to me,—because I'm afeared you won't feel free to do it; but you'll take all I can find to do without your asking."

      Without waiting for an answer he drew up his horse at the gate of her home, handed her out, said "Good night!" and drove away.

      Such a singular restlessness took possession of Joseph, after the departure of his guests, that the evening quiet of the farm became intolerable. He saddled his horse and set out for the village, readily inventing an errand which explained the ride to himself as well as to his aunt.

      The regular movements of the animal did not banish the unquiet motions of his mind, but it relieved him by giving them a wider sweep and a more definite form. The man who walks is subject to the power of his Antæus of a body, moving forwards only by means of the weight which holds it to the earth. There is a clog upon all his thoughts, an ever-present sense of restriction and impotence. But when he is lifted above the soil, with the air under his foot-soles, swiftly moving without effort, his mind, a poising Mercury, mounts on winged heels. He feels the liberation of new and nimble powers; wider horizons stretch around his inward vision; obstacles are measured or overlooked; the brute strength under him charges his whole nature with a more vigorous electricity.

      The fresh, warm, healthy vital force which filled Joseph's body to the last embranchment of every nerve and vein—the hum of those multitudinous spirits of life, which, while building their glorious abode, march as if in triumphant procession through its secret passages, and summon all the fairest phantoms of sense to their completed chambers—constituted, far more than he suspected, an element of his disturbance. This was the strong pinion on which his mind and soul hung balanced, above the close atmosphere which he seemed to ride away from, as he rode. The great joy of human life filled and thrilled him; all possibilities of action and pleasure and emotion swam before his sight; all he had read or heard of individual careers in all ages, climates, and conditions of the race—dazzling pictures of the myriad-sided earth, to be won by whosoever dared arbitrarily to seize the freedom waiting for his grasp—floated through his brain.

      Hitherto a conscience not born of his own nature,—a very fair and saintly-visaged jailer of thought, but a jailer none the less,—had kept strict guard over every outward movement of his mind, gently touching hope and desire and conjecture when they reached a certain line, and saying, "No; no farther: it is prohibited." But now, with one strong, involuntary throb, he found himself beyond the line, with all the ranges ever trodden by man stretching forward to a limitless horizon. He rose in his stirrups, threw out his arms, lifted his face towards the sky, and cried, "God! I see what I am!"

      It was only a glimpse,—like that of a landscape struck in golden fire by lightning, from the darkness. "What is it," he mused, "that stands between me and this vision of life? Who built a wall of imaginary law around these needs, which are in themselves inexorable laws? The World, the Flesh, and the Devil, they say in warning. Bright, boundless world, my home, my play-ground, my battle-field, my kingdom to be conquered! And this body they tell me to despise,—this perishing house of clay, which is so intimately myself that its comfort and delight cheer me to the inmost soul: it is a dwelling fit for an angel to inhabit! Shall not its hungering senses all be fed? Who shall decide for me—if not myself—on their claims?—who can judge for me what strength requires to be exercised, what pleasure to be enjoyed, what growth to be forwarded? All around me, everywhere, are the means of gratification,—I have but to reach forth my hand and grasp; but a narrow cell, built ages ago, encloses me wherever I go!"

      Such was the vague substance of his thoughts. It was the old struggle between life—primitive, untamed life, as the first man may have felt it—and its many masters: assertion, and resistance, all the more fierce because so many influences laid their hands upon its forces. As he came back to his usual self, refreshed by this temporary escape, Joseph wondered whether other men shared the same longing and impatience; and this turned his musings into another channel. "Why do men so carefully conceal what is deepest and strongest in their natures? Why is so little of spiritual struggle and experience ever imparted? The convert publicly admits his sinful experience, and tries to explain the entrance of grace into his regenerated nature; the reformed drunkard seems to take a positive delight in making his former condition degraded and loathsome; but the opening of the individual life to the knowledge of power and passion and all the possibilities of the world is kept more secret than sin. Love is hidden as if it were a reproach; friendship watched, lest it express its warmth too frankly; joy and grief and doubt and anxiety repressed as much as possible. A great lid is shut down upon the human race. They must painfully stoop and creep, instead of standing erect with only God's heaven over their heads. I am lonely, but I know not how to cry for companionship; my words would not be understood, or, if they were, would not be answered. Only one gate is free to me,—that leading to the love of woman. There, at least, must be such an intense, intimate sympathy as shall make the reciprocal revelation of the lives possible!"

      Full of this single certainty, which, the more he pondered upon it, seemed to be his nearest chance of help, Joseph rode slowly homewards. Rachel Miller, who had impatiently awaited his coming, remarked the abstraction of his face, and attributed it to a very different cause. She was thereby wonderfully strengthened to make her communication in regard to the evening company; nevertheless, the subject was so slowly approached and so ambiguously alluded to, that Joseph could not immediately understand it.

      "That is something! That is a step!" he said to himself; then turning towards her with a genuine satisfaction in his face, added: "Aunt, do you know that I have never really felt until now that I am the owner of this property? It will be more of a home to me after I have received the neighborhood as my guests. It has always controlled me, but now it must serve me."

      He laughed in great good-humor, and Rachel Miller, in her heart, thanked Miss Julia Blessing.

      CHAPTER VI.

       IN THE GARDEN.

       Table of Contents

      Rachel Miller was not a woman to do a thing by halves. As soon as the question was settled, she gave her heart and mind to the necessary preparations. There might have been a little surprise in some quarters, when the fact became known in the neighborhood through Joseph's invitation, but no expression of it reached the Asten place. Mrs. Warriner, Anna's mother, called to inquire if she could be of service, and also to suggest, indirectly, her plan of entertaining company. Rachel detected the latter purpose, and was a little more acquiescent than could have been justified to her own conscience, seeing that at the very moment when she was listening with much apparent meekness, she was mentally occupied with plans for outdoing Mrs. Warriner. Moreover, the Rev. Mr. Chaffinch had graciously signified his willingness to be present, and the stamp of strictest orthodoxy was thus set upon the entertainment. She was both assured and stimulated, as the time drew near, and even surprised Joseph by saying: "If I was better acquainted with Miss Blessing, she might help me a good deal in fixing everything just as it should be. There are times, it seems, when it's an advantage to know something of the world."

      "I'll ask her!" Joseph exclaimed.

      "You! And a mess you'd make of it, very likely; men think they've only to agree to invite a company, and that's all! There's a hundred things to be thought of that women must look to; you couldn't even understand 'em. As for speaking to her,—she's one of the invites, and it would never do in the world."

      Joseph said no more, but he silently determined to ask Miss Blessing on her arrival; there would still be time. She, with her wonderful instinct, her power of accommodating people to each other, and the influence which she had already acquired with his aunt, would certainly see at a glance how the current was setting, and guide it in the