Bitskrieg. John Arquilla

for purposes of control. There is even an effort to ban the development of “killer robots,” which has been championed at the United Nations and by many non-governmental organizations. Secretary-General António Guterres put the matter very starkly at a “web summit” held in late 2018:

      Machines that have the power and the discretion to take human lives are politically unacceptable, morally repugnant, and should be banned by international law.⁴⁸

Guterres’s speech buttressed the position of the 25 nations and the Holy See that had already signed on to the call to ban killer robots – and two more nations joined shortly after he spoke. However, as of this writing (2020), no NATO member states have supported such a prohibition on “Lethal Autonomous Weapons Systems” (LAWS); nor have the Russians. As to China, its position is to call for no first use of such weapons, but still to allow for their development and production. Interestingly, quite a few in the scientific and high-tech commercial sectors have embraced efforts to prevent the rise of military robotics. In 2015, 1,000 experts in AI signed an open letter expressing their opposition. At the same time, luminaries such as Stephen Hawking and Elon Musk took the position that the rise of robots, if allowed, could “spell the end of the human race.”⁴⁹ This alarmist view has been articulated over the past several decades, the jumping-off point in popular culture probably being the 1984 film The Terminator. The Matrix movies and the re-booted television series Battlestar Galactica that came later both reinforced this trope, completely overshadowing Isaac Asimov’s pacifistic “Laws of Robotics” – which he introduced in 1942, but about which even he wrote with ambivalence.

      Around the same time that Arnold Schwarzenegger was first terrorizing humanity, scientist/novelist Michael Crichton was articulating the position that

      When the super-intelligent machine comes, we’ll survive . . . The fear that in the coming years we will be replaced by our creations – that we will live with computers as our pets live with us – suggests an extraordinary lack of faith in human beings and their enterprise. . . . Our ancestors were threatened by trains and planes and electricity; we take these things for granted. Today we are threatened by computers; our descendants will take them for granted, too.⁵⁰

Whether the AI alarmists are right will not be known for many decades – probably not for a few centuries. In the meantime, AI will continue to diffuse into virtually all aspects of life, and certainly into military and security affairs. Indeed, given the current trajectory of AI development, it is clear that armies, navies, and aerospace forces will soon be replete with robotics that sense, shoot – perhaps even do some strategizing.⁵¹ But at present it seems clear that the patterns of development and diffusion are uneven, with the armed forces of authoritarian states embracing robotics far more actively and broadly than liberal, open societies. China has, in particular, jumped out well ahead in this new arms race, becoming, as one study has put it, an “AI superpower,”⁵² while the United States – home to world-leading commercial, academic, and governmental research giants in the field – has lagged.

The reasons why the United States and other more open, market-oriented societies have fallen behind in the AI arms race will be explored in the following chapter. As will the policy paths that have led to the grave and ever-increasing vulnerability of individuals, commercial enterprises, government, the military, and other institutions that so powerfully affect society and security, especially in the world’s democracies. It is ironic that the countries of the “free world” – such as it is – should be in dire straits in cyber-related matters, given that liberal polities were so successful over the past century in using advances in information technology to “hack” both fascism and communism. Literally. In World War II, for example, the Allied information edge – enabled by creation of the world’s first true high-performance computers that fueled Britain’s “Ultra” and the American “Magic” – had a profound impact on the outcome of that conflict. Both the German Enigma encryption system and the Imperial Japanese codes were hacked, enabling signal victories even when the material situation was sharply in favor of the aggressor, as at Midway in 1942. Hacks also played huge roles in the Battle of the Atlantic, at Normandy in 1944, and – by sharing informational coups with the Russians – on the all-important Eastern Front.⁵³ The failure of democracies today to craft Cyber-Age versions of Ultra and Magic courts disaster.

An era of social networks and “netwars”

Without question, cyberwarfare is on the rise throughout the world. Individuals, commercial companies, and institutions of all sorts are among the first to feel its sting, largely at the hands of those who click for pecuniary purposes. But the realms of “strategic crime” and subversion – primarily consisting of the theft of intellectual property in support of national aims, spying, and political warfare – are expanding at very rapid rates as well. All this is unfolding, undoubtedly, because defensive systems have proved so poor thus far. As to the more military aspects of cyberwar, the single-minded emphasis on developing this mode of operations in an inherently “strategic” manner has stunted the growth of a battle doctrine (Bitskrieg) implied and enabled by advances across a range of selected communications and information technologies. And when it comes to the rapid evolution of intelligent machines that lie at the heart of the world’s latest arms race, there is a most curious phenomenon: authoritarian societies that have more centrally planned economies – supposedly inferior social designs – are well ahead of liberal, market-based nations with whom they are competing. Given that all forms of cyberwar – from the many abovementioned types of hacks to cybotage, political warfare, and new modes of battle – are and require “cool,” it is somewhat surprising that those nations whose governance systems are considered balky, over-controlling, and sub-optimal are doing so well in the development of cool-war techniques. Most curious indeed.

      There is one more important aspect of “cool” to consider in anticipation of future developments affecting society and security: Marshall McLuhan’s. Half a century ago, McLuhan was contemplating “war and peace in the global village,” and one of his keenest insights had to do with the notion of “cool media.” The key distinguishing factor in his notion of “coolness” was counterintuitive: for McLuhan, the more the technology encouraged accessibility and mass engagement, the cooler it was. As he put it, “cool media are high in participation or completion by the audience.”⁵⁴ Think of YouTube as an example of McLuhan’s notion of coolness as measured in terms of levels of participatory “reach” and networked interactivity. In practical terms, McLuhan’s notion of cool – he even wrote of the world moving toward a state of “cool war”⁵⁵ – means actualizing the potential of virtually every individual to achieve some form of power and influence, threatening the existing social order and power structures. It is interesting that McLuhan’s prescient views coincided with the rise of massive social mobilization – for civil and voting rights, against the Vietnam War, to aid the Palestinians, protect the environment, and even more – as well as the rise of violent smaller movements such as the German Baader-Meinhof Gang, the American Students for a Democratic Society, and many others in his time. A wide range of today’s terrorist groups fit this mold as well.

But it was the 1960s mass movements that truly foretold the rise and power of highly participatory – that is, “cool” – social networks such as Solidarity in Poland, and the Czechs who engineered a “velvet revolution” in the 1980s. The later-on color revolutions, almost all successful, followed a similar pattern as well.⁵⁶ Even the less successful Arab Spring risings met McLuhan’s definition of “cool.” The same can be said for the waves of societal protest that raged around the world in 2019, from Latin American countries to Lebanon, Iraq, and Iran in the Middle East, and on to Hong Kong. All “cool,” in McLuhan’s sense, because of their high levels of engagement and interactive citizen/netizen participation. Essentially leaderless, they networked in ways allowing pursuit of a common goal absent central control. Kevin Kelly picked up on this theme neatly, noting the coolness, in practice, of digital media as a logical extension of Marshall McLuhan’s concept.⁵⁷ David Ronfeldt and I used the term “social netwar” as our way to describe this subset of cyberwar, as manifested in civil conflicts