For Faith and Freedom. Walter Besant

his bacon and beans came to him in the same manner.

      Yet we should sometimes have fared but poorly had it not been for the charity of our friends. Many a fat capon, green goose, side of bacon, and young grunter came to us from the Manor House, with tobacco, which my father loved, and wine to comfort his soul; yea, and clothes for us all, else had we gone barefoot and in rags. In this way was many an ejected Elijah at that time nourished and supported. Fresh meat we should never have tasted, any more than the humblest around us, had it not been for our good friends at the Manor House. Those who live in towns cannot understand how frugal and yet sufficient may be the fare of those who live in the country and have gardens and orchards. Cider was our drink, which we made ourselves; we had some sweet apple-trees, which gave us a stock of russets and pippins for winter use; we had bees (but we sold most of our honey at Sherborne market); our garden grew sallets and onions, beans and the like; skim milk we could have from the Manor House for the fetching; for breakfast we had bread and milk, for dinner bread and soft cheese, with a lettuce or an apple; and bread or bread and butter for supper. For my father there was always kept a piece of bacon or fat pork.

      Our house was one of the cottages in the village: it is a stone house (often I sit down to look at it, and to remember those days of humility) with a thick thatch. It had two rooms below and two garrets above. One room was made into a study or library for my father, where also he slept upon a pallet. The other was kitchen, spinning room, parlour, all in one. The door opened upon the garden, and the floor was of stone, so that it was cold. But when Barnaby began to find the use of his hands he procured some boards, which he laid upon the stones, and so we had a wooden floor; and in winter across the door we hung a blanket or rug to keep off the wind.

      The walls were whitewashed, and over all my mother had written texts of Scripture with charcoal, so that godly admonition was ever present to our eyes and minds. She also embroidered short texts upon our garments, and I have still the cradle in which I was laid, carved (but I do not know by whose hand) with a verse from the Word of God. My father used himself, and would have us employ, the words of the Bible even for the smaller occasions of daily use; nor would he allow that anything was lawful unless it was sanctioned by the Bible, holding that in the Word was everything necessary or lawful. Did Barnaby go shooting with Sir Christopher and bring home a rabbit?—Lo! David bade the children of Israel teach the use of the bow. Did my mother instruct and amuse me with riddles?—She had the warrant of Scripture for it in the example of Samson. Did she sing Psalms and spiritual songs to while away the time and make her work less irksome and please her little daughter?—In the congregation of Nehemiah there were two hundred forty-and-five singing men and singing women.

      My father read and expounded the Bible to us twice a day—morning and evening. Besides the Bible we had few books which we could read. As for my mother, poor soul, she had no time to read. And as for me, when I grew older I borrowed books from the Manor House or Mr. Boscorel. And there were 'Old Mr. Dod's Sayings' and 'Plain Directions by Joseph Large' always on the shelf beside the Bible.

      Now, while my father worked in his study and my brother Barnaby either sat over his lesson-book, his hands rammed into his hair, as if determined to lose nothing, not the least scrap of his portion (yet knowing full well that on the morrow there would be not a word left in his poor unlucky noddle, and once more the whip), my mother would sit at her wheel earning the daily bread. And, when I was little, she would tell me, speaking very softly, so as not to disturb the wrestling of her husband with a knotty argument, all the things which you have heard—how my father chose rather poverty than to worship at the altar of Baal; and how two thousand pious ministers, like-minded with himself, left their pulpits and went out into the cold for conscience' sake. So that I was easily led to think that there were no Christian martyrs and confessors more excellent and praiseworthy than these ejected ministers (which still I believe). Then would she tell me further of how they fared, and how the common people do still reverence them. There was the history of John Norman, of Bridgwater; Joseph Chadwick, of Wrenford; Felix Howe, of West Torrington; George Minton, and many others. She also instructed me very early in the history of the Protestant uprising over the best half of Europe, and showed me how, against fearful odds, and after burnings and tortures unspeakable, the good people of Germany, the Netherlands, and Great Britain won their freedom from the Pope, so that my heart glowed within me to think of the great goodness and mercy which caused me to be born in a Protestant country. And she instructed me, later, in the wickedness of King Charles, whom they now call a martyr, and in the plots of that King, and Laud his Archbishop, and how King and Archbishop were both overthrown and perished when the people arose and would bear no more. In fine, my mother made me, from the beginning, a Puritan. As I remember my mother always, she was pale of cheek and thin, her voice was gentle; yet with her very gentleness she would make the blood to run quick in the veins, and the heart to beat.

      How have I seen the boys spring to their feet when she has talked with them of the great civil war and the Revolution! But always soft and gentle; her blue eyes never flashing; no wrath in her heart; but the truth, which often causeth righteous anger, always upon her tongue.

      One day, I remember, when I was a little girl playing in the garden, Mr. Boscorel walked down the village in his great silken gown, which seemed always new, his lace ruffs, and his white bands, looking like a Bishop at least, and walking delicately, holding up his gown to keep it from the dust and mud. When he spoke it was in a soft voice and a mincing speech, not like our plain Somersetshire way. He stopped at our gate, and looked down the garden. It was a summer day, the doors and windows of the cottage were open; at our window sat my father bending over his books, in his rusty gown and black cap, thin and lank; at the door sat my mother at her wheel.

      'Child,' said the Rector, 'take heed thou never forget in thine age the thing which thou seest daily in thy childhood.'

      I knew not what he meant.

      'Read and mark,' he said; 'yea, little Alice, learn by heart what the Wise Man hath said of the good woman: "She layeth her hands to the spindle ... she maketh fine linen and selleth it ... she eateth not the bread of idleness.... Let her works praise her in the gates."'

CHAPTER III.

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THE BOYS.

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      The family of Challis, of Bradford Orcas, is well known; here there has always been a Challis from time immemorial. They are said to have been on the land before the time of the Conqueror. But because they have never been a great family, like the Mohuns of Dunster, but only modest gentle-folk with some four or five hundred pounds a year, they have not suffered, like those great houses, from the civil wars, which, when they raged in the land, brought in their train so many attainders, sequestrations, beheadings, imprisonments, and fines. Whether the Barons fought, or whether Cavaliers and Roundheads, the Challises remained at Bradford Orcas.

      Since the land is theirs and the village, it is reasonable that they should have done everything that has been done for the place. One of them built the church, but I know not when; another built the tower; another gave the peal of bells. He who reigned here in the time of Henry VII., built the Manor House; another built the mill; the monuments in the church are all put up to the memory of Challises dead and gone; there is one, a very stately tomb, which figures, to the life, Sir William Challis (who died in the time of Queen Elizabeth), carved in marble, and coloured, kneeling at a desk; opposite to him is his second wife, Grace, also kneeling. Behind the husband are three boys, on their knees, and behind the wife are three girls. Apart from this group is the effigy of Filipa, Sir Christopher's first wife, with four daughters kneeling behind her. I was always sorry for Filipa, thus separated and cut off from the society of her husband. There are brasses on the floor with figures of other Challises, and tablets in the wall, and the Challis coat-of-arms is everywhere, cut in lozenges, and painted in wood, and