For Faith and Freedom. Walter Besant

sober. Think it over, child: a ring in one hand and a title in the other.'

      So Benjamin went away again. I was afraid when I thought of him and his promise, because I knew him of old; and his eyes were as full of determination as when he would fight a lad of his own age and go on fighting till the other had had enough. Yet he could not marry me against my will. His own father would protect me, to say nothing of mine.

      I should have told him then—as I had told him before—that I would never marry him. Then, perhaps, he would have been shaken in his purpose. The very thought of marrying him filled me with terror unspeakable. I was afraid of him not only because he was so masterful—nay, women like a man to be strong of will—but because he had no religion in him and lived like an Atheist, if such a wretch there be; at all events, with unconcern about his soul; and because his life was profligate, his tastes were gross, and he was a drinker of much wine. Even at the Manor House I had seen him at supper drinking until his cheeks were puffed out and his voice grew thick. What kind of happiness would there be for a wife whose husband has to be carried home by his varlets, too heavy with drink to stand or to speak?

      Alas! there is one thing which girls, happily, do never apprehend. They cannot understand how it is possible for a man to become so possessed with the idea of their charms (which they hold themselves as of small account, knowing how fleeting they are, and of what small value) that he will go through fire and water for that woman; yea, and break all the commandments, heedless of his immortal soul, rather than suffer another man to take her—and that, even though he knows that the poor creature loves him not, or loves another man. If maidens knew this, I think that they would go in fear and trembling lest they should be coveted by some wild beast in human shape, and prove the death of the gallant gentleman whom they would choose for their lover. Or they would make for themselves convents and hide in them, so great would be their fear. But it is idle to speak of this, because, say what one will, girls can never understand the power and the vehemence of love, when once it hath seized and doth thoroughly possess a man.

CHAPTER VII.

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MEDICINÆ DOCTOR.

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      Humphrey did not, like Benjamin, brag of the things he would do when he should go forth to the world. Nevertheless, he thought much about his future, and frequently he discoursed with me about the life that he fain would lead. A young man, I think, wants someone with whom he may speak freely concerning the thoughts which fill his soul. We who belong to the sex which receives but does not create or invent, which profits by man's good work, and suffers from the evil which he too often does, have no such thoughts and ambitions.

      'I cannot,' he would say, 'take upon me holy orders, as Mr. Boscorel would have me, promising, in my cousin Robin's name, this living after his death, because, though I am in truth a mere pauper and dependent, there are in me none of those prickings of the spirit which I could interpret into a Divine call for the ministry; next, because I cannot in conscience swear to obey the Thirty-nine Articles while I still hold that the Nonconformist way of worship is more consonant with the Word of God. And, again, I am of opinion that the Law of Moses, which forbade any but a well-formed man from serving at the altar, hath in it something eternal. It denotes that as no cripple may serve at the earthly altar, so in heaven, of which the altar is an emblem, all those who dwell therein shall be perfect in body as in soul. What, then, is such a one as myself, who hath some learning and no fortune, to do? Sir Christopher, my benefactor, will maintain me at Oxford until I have taken a degree. This is more than I could have expected. Therefore, I am resolved to take a degree in medicine. It is the only profession fit for a mis-shapen creature. They will not laugh at me when I alleviate their pains.'

      'Could anyone laugh at you, Humphrey?'

      'Pray heaven, I frighten not the ladies at the first aspect of me.' He laughed, but not with merriment; for, indeed, a cripple or a hunchback cannot laugh mirthfully over his own misfortune. 'Some men speak scornfully of the profession,' he went on. 'The great French playwright, Monsieur Molière, doth make the physicians the butt and laughing-stock of all Paris. Yet consider. It is medicine which prolongs our days and relieves our pains. Before the science was studied, the wretch who caught a fever in the marshy forest lay down and died; an ague lasted all one's life; a sore throat putrefied and killed; a rheumatism threw a man upon the bed, from which he would never rise. The physician is man's chief friend. If our Sovereigns studied the welfare of humanity as deeply as the art of war, they would maintain, at vast expense, great colleges of learned men continually engaged in discovering the secrets of nature—the causes and the remedies of disease. What better use can a man make of his life than to discover one—only one—secret which will drive away part of the agony of disease? The Jews, more merciful than the Romans, stupefied their criminals after they were crucified; they died, indeed, but their sufferings were less. So the physician, though in the end all men must die, may help them to die without pain. Nay, I have even thought that we might devise means of causing the patient by some potent drug to fall into so deep a sleep that even the surgeon's knife shall not cause him to awaken.'

      He, therefore, before he entered at Oxford, read with my father many learned books of the ancients on the science and practice of medicine, and studied botany with the help of such books as he could procure.

      Some men have but one side to them—that is to say, the only active part of them is engaged in but one study; the rest is given up to rest or indolence. Thus Benjamin studied law diligently, but nothing else. Humphrey, for his part, read his Galen and his Celsus, but he neglected not the cultivation of those arts and accomplishments in which Mr. Boscorel was as ready a teacher as he was a ready scholar. He thus learned the history of painting, and sculpture, and architecture, and that of coins and medals, so that at eighteen Humphrey might already have set up as a virtuoso.

      Nor was this all. Still, by the help of the Rector, he learned the use of the pencil and the brush, and could both draw prettily, or paint in water colours, whether the cottages or the church, the cows in the fields, or the woods and hills. I have many pictures of his painting which he gave me from time to time. And he could play sweetly, whether on the spinnet, or the violin, or the guitar, spending many hours every week with Mr. Boscorel playing duettos together; and willingly he would sing, having a rich and full voice, very delightful to hear. When I grew a great girl, and had advanced far enough, I was permitted to play with them. There was no end to the music which Mr. Boscorel possessed. First, he had a great store of English ditties such as country people love—as, 'Sing all a green willow,' 'Gather ye rosebuds while ye may,' or 'Once I loved a maiden fair.' There was nothing rough or rude in these songs, though I am informed that much wickedness is taught by the ribald songs that are sung in playhouses and coffee-rooms. And when we were not playing or singing, Mr. Boscorel would read us poetry—portions from Shakspeare or Ben Jonson, or out of Milton's 'Paradise Lost'; or from Herrick, who is surely the sweetest poet that ever lived, 'yet marred,' said Mr. Boscorel, 'by his coarseness and corruption.' Now, one day, after we had been thus reading—one winter afternoon, when the sun lay upon the meadows—Humphrey walked home with me, and on the way confessed, with many blushes, that he, too, had been writing verses. And with that he lugged a paper out of his pocket.

      'They are for thine own eyes only,' he said. 'Truly, my dear, thou hast the finest eyes in the world. They are for no other eyes than thine,' he repeated. 'Not for Robin, mind, lest he laugh: poetry hath in it something sacred, so that even the writer of bad verses cannot bear to have them laughed at. When thou art a year or two older thou wilt understand that they were written for thy heart as well as for thine eyes. Yet, if thou like the verses, they may be seen by Mr. Boscorel, but in private; and if he laugh at them do not tell me. Yet, again, one would like to know what he said; wherefore, tell me, though his words be like a knife in my side.'

      Thus he