"Born of the Spirit;" or, Gems from the Book of Life. Zenas Osborne

or read that it was. I had associated with the Methodists from my youth up, and knew that her preachers, class-leaders and stewards used it; and having an exalted opinion of them, had come to look upon the practice as harmless. And yet it did seem to me that preachers of the Gospel of Jesus Christ ought to be clean and pure. God the Holy Ghost, let me see, the first time I used it after my conversion, that it was wrong for me to use it. As I put the filthy stuff in my mouth, the Holy Spirit said, “What do you do that for?” This came with such force that I was very much startled. I replied that I used it for the dyspepsia. The Spirit said, “You have no dyspepsia; and if you had, tobacco would not cure it; it rather creates it.”

      I then tried to hunt up other reasons for using it, as the Spirit of God continued to press the question, “What do you use it for?” But all my reasons were completely upset by the clear reasoning of conscience and the Holy Ghost. I now perceived that God was trying to teach me the way of life more perfectly. He said, “You have given yourself to me, to be mine entirely.” I said, “Yea, Lord, all is thine.” “Your body is a temple for the Holy Ghost; you are to be temperate in all things; nothing must enter it that defileth; tobacco defileth it. All you possess belongs to God—your money, your time, talents—all are his, and must be used for His glory; hence you cannot spend your money for tobacco.”

      A great many ways were pointed out to me in which I could glorify God in a proper use of what He had given to me, instead of an investment worse than useless. Every time that I used it after my conversion, until I wholly abandoned it, this same controversy was kept up. In reading the Bible I found it condemned the practice. I became satisfied that I had got to abandon either the one or the other—my tobacco or Jesus Christ. I could not remain justified and defile myself with it.

      Now came the giving up process. I resolved to do it gradually, lest I should be made sick, for the tempter told me that would be the result. I then threw away my box, and carried what tobacco I had down cellar, determined not to use it but three times a day, and thus by a gradual process work a cure. I soon wanted a chew. Down cellar I went and took the weed; it never seemed to taste quite so good before; so self suggested the idea of putting a little in my pocket; I might want a little very much; so I put a little in my pocket; and thus I continued to do until my tobacco was all gone; and instead of carrying it in a box, or in one pocket, I had it in nearly every pocket about me. Oh, how mean I felt when I was brought to a realization of my bondage to such a filthy habit. It had wound its slimy folds about me so long that I seemed to be completely within its power.

      But here I resolved to try the strength and power of grace divine. I now determined to be a free man; sink or swim, survive or perish, living or dying, I meant to have the victory over this habit. I got down before God in the dust, told him all about my weakness, and about my miserable habit, and cried, “O Lord, deliver me from this filthy, wicked, intemperate habit, for Jesus’ sake. Amen.”

      Blessed be God, help came. I got the victory. Oh, glory to God and the Lamb forever and ever. Every band was severed; I was free, and blessed be God, I have walked at liberty ever since. I have never had the least desire to use the weed since I was delivered from my bondage to filth. Since then I can sing—

      “Now I am from bondage free,

      Every chain is riven;

      Jesus makes me free indeed,

      Just as free as heaven.”

IV.

       The Plague of Narcotics.

       Table of Contents

      A part of this article is from the pen of Dr. Talmage. He said that America had some as bad plagues as those of Egypt, and characterized narcotics as follows:

      “In all ages the world has sought out some flower or herb or weed to stimulate, to alleviate, or to compose its griefs. A drink called nepenthe calmed the nerves of Greeks and Egyptians. Theben women knew how to compound it. Nepenthe passed away and next came hasheesh, manufactured from Indian hemp. Whole nations have been stimulated, narcotized, and made imbecile with the use of accursed hasheesh. Visions are conjured up gorgeous and magnificent beyond all description, but it finally drags down body, mind and soul. I knew one of the most brilliant men of this city (Philadelphia) taken captive by this drug. Friends tried in vain to save him. First body gave way, then his mind. He became a raving maniac, blaspheming God into a starless eternity.

      OPIUM is the scourge of nations.”

      In 1861 we used 109,000 pounds. In 1887 not far from 1,000,000 pounds. At the present—1888—we have, beyond doubt, more than 1,000,000 opium consumers. That is appalling! Don’t think that those are merely barbaric Asiatics.

      SAMUEL TAYLOR COLERIDGE, after conquering the world, was conquered by opium. There are thousands, more women than men, who are being bound body, mind and soul by this terrific drug. There is a great mystery about some families. You don’t know why they don’t get along. The opium habit is stealthy, deceitful, deathful. You can cure one hundred drunkards where you can cure one opium eater.

      Have you just begun to use it for the assuagement of physical distress? I beg of you stop! The pleasures at the start will not pay for the horrors at the end.

      MORPHIA is a blessing from God for the relief of pain, but it was never intended to be prolonged for years.

      Statistics show that there are opium eaters in this country exceeding a million. With some hydrate of chloral is taking the place of opium.

      BARON LIEBIG knows that one chemist in Germany makes half a ton of hydrate of chloral a week. There are multitudes taken down with this drug. Look out for hydrate of chloral! You never heard a sermon against opium, but it seems to me there ought to be ten thousand pulpits turned into a quickening flame, thundering Zion’s warning against this black narcotic.

      You all know what botanists describe as NICOTIANA. You know it as the inspiring, elevating, emparadising, nerve-shattering, dyspepsia-breeding, health-destroying tobacco. I shall not be offensively personal on this subject, for you nearly all use it. You say that God made it, and it is good. Yes, it is good to kill moths, to kill ticks on sheep, to strangle all kinds of vermin, to fumigate pestiferous places. You say God created it for some particular use. Yes, so He did henbane, and nux vomica, and copperas, and belladona, and all those poisons.

      You say men live to be old who use it. Yes, in the sense that the man lasted well who was pickled. Smokers are turned into smoked livers. You should advise your children to abstain from it, because the whole medical fraternity of the United States and Great Britain pronounced it the cause of wide-spread ill-health. Drs. Agnew, Hamilton, Woodward—the whole medical fraternity, Allopathic, Homeopathic, Hydropathic and Eclectic denounce it. The use of tobacco tends to drunkenness. It creates unnatural thirst. The way that leads down to a drunkard’s grave and a drunkard’s hell is strewn thick with tobacco leaves. That man is not thoroughly converted who has not only got his heart clean, but got his mouth clean also.

      BEN. FRANKLIN said he never saw a well man in the exercise of common sense who would say that tobacco did him any good.

      THOMAS JEFFERSON argued against the culture of tobacco.

      HORACE GREELEY said: “It is a burning stench.”

      DANIEL WEBSTER said: “Let those men who smoke go to the horse shed.”

      One reason why there are so many victims to the tobacco habit is because so many ministers smoke and chew. They smoke until they have bronchitis, and then the dear people must send them to Europe. I can name three eminent clergymen who died of cancer in the mouth, an evil caused by their tobacco. There has been many a clergyman whose tombstone was covered up with eulogy, who ought to have had an inscription, “Killed by too much Cavendish.” Some smoke until the room is blue, their spirits are blue, the world is blue. The American clergymen who are indulging in the habit should repent. How can a man preach repentance when he indulges in such a habit. I have known Presbyteries and General Assemblies and General Synods