The Chaplain of the Fleet. Walter Besant

in that story you love so much, might have had in Vanity Fair, had he been a lad of mettle and a toper. There are gentlemen of good family, like myself; poets like Solomon Stallabras; merchants, half-pay captains and broke lieutenants; clerks, tradesmen, lawyers, parsons, farmers, men of all degrees. It is like the outside world, except that here all are equal who can pay their shot. Why, with the Doctor at the head of the table, and a bowl of punch just begun, hang me if I know any place where a man may feel more comfortable or drink more at his ease.”

      “The Doctor,” I asked. Now I had seen so little of my uncle that I had almost forgotten the marriage of the sailors, and was beginning again to think of him as the pious and serious minister who spoke of sacred things to my guardians. “The Doctor?”

      “Ay;” Sir Miles drank off the whole of his second pint. “Who else?” His voice became suddenly thick, and his eyes fixed, with a strange light in them. “Who else but the Doctor? Why, what would the Rules be without the Doctor? He is our prince, our bishop, our chaplain—what you will—the right reverend his most gracious majesty the King of the Rules.” Sir Miles waved his hand dramatically. “He keeps us sweet; he polishes our wits; but for him we should be wallowing swine: he brings strangers and visitors to enliven us; drinks with us, sings with us, makes wit for us from the treasures of his learning; condescends to call us his friends; pays our shot for us; lends us money; gives food to the starving, and drink—yes, drink, by gad! to the thirsty, and clothes to the naked. Ah, poor girl! you can never see the Doctor in his glory, with all his admirers round him, and every man a glass of punch in his hand and a clean tobacco-pipe in his mouth. The Doctor? he is our boast; a most complete and perfect doctor; the pride of Cambridge; the crown and sum of all doctors in divinity!”

      He had forgotten, I suppose, his invitation to take me for a walk, for he left me here, staggering off in the direction of the Hand and Pen, where, I doubt not, he spent the rest of his idle and wasted day.

      It would have been useless and cruel to talk to my guardian about this discovery. It was another thing to be ashamed of. Sir Miles told me less than the truth. In fact the Doctor’s house was the nightly resort of all those residents in the Rules whom he would admit to his society. Hither, too, came, attracted by his reputation for eloquence, wit, and curious knowledge, gentlemen from the Temple, Lincoln’s Inn, and other places, who were expected, as a contribution to the evening, to send for bowls of punch. But of this presently.

      I saw my uncle seldom. He visited the sisters from time to time, and never failed to ask particularly after my progress in knowledge, and especially in the doctrines of the Church of England. On these occasions he generally left behind him, as a present, some maxim or precept tending to virtue, which we could repeat after his departure and turn over in our minds at leisure. Once he found me alone, Mrs. Deborah being indisposed and confined to her room, where her sister was nursing her. He took advantage of their absence to impress upon me the necessity of circumspection in my manner of life.

      “Heaven knows, child,” he said, “what thy future will be. Hither come none but profligates and spendthrifts. Yet what else can I do with thee? Where bestow thee?”

      “Oh, sir!” I said, “let me not be taken from my dear ladies.”

      “Thou shalt not, child; at least for the present. But it is bad for thee to live here; it is bad for thee to have as an uncle one whose life is sadly inconsistent with his Christian profession, and who might despair, were it not for the example of Solomon (methinks from his history may be sucked consolation by all elderly and reverend sinners). Like him, what I lack in practice I partly make up with precept. He who, like me, is a Fleet parson, should be judged differently from his fellows: he is without the license, and therefore hath forfeited paternal affection of his bishop; he is exposed to temptations which beset not other folk; among those who flock to him for marriage are some who would fain commute their fees for brandy and strong drinks, or even bilk the clergyman altogether—a sin which it is difficult to believe can be forgiven. Hence arise strifes and wraths, unseemly for one who wears a cassock. Hither come those who seek good fellowship and think to find it in the Rules; Templars, young bloods, and wits. Hence arise drinking and brawling; and as one is outside the law, so to speak, so one is tempted to neglect the law. I say nothing of the temptations of an empty purse. These I felt, with many prickings and instigations of the Evil One, while I was yet curate of St. Martin’s-in-the-Fields, before I escaped my creditors by coming here. Then I was poor, and found, as the Wise Man says, that ‘The poor is hated even of his own neighbour.’”

      He went on, half preaching, half talking.

      A man who sinned greatly, yet preached much; who daily fell, yet daily exhorted his neighbour to stand upright; who knew and loved, as one loves a thing impossible to attain, the life of virtue; who drank, laughed, and bawled songs of an evening with his boon companions; who married all comers, no questions asked, without scruple and without remorse; a priest whose life was a disgrace to his profession; who did kind and generous things, and paid that homage to Virtue which becomes one who knows her loveliness.

      It pleased him to talk, but only with me, about himself. He was always excusing himself to me, ashamed of his life, yet boasting of it and glorying in it; conscious of his infamy, and yet proud of his success; always thinking by what plea he could justify himself, and maintain his self-respect.

      “I am a man,” he said, “who is the best of a bad profession. My work is inglorious, but I am glorious; my rivals, who would rob me of my very practice, do not hate me, but esteem and envy me. I have, yea, outside these Rules, friends who love me still; some of them pity me, and some would see me (which is impossible) restored to the fold and bosom of the Church; some who drink with me, talk with me, borrow of me, walk with me, smoke with me, and are honoured by my friendship. There is no man living who would wish me harm. Surely, I am one of those who do good to themselves, whom, therefore, their fellow-men respect.”

      I have said that he was generous. Sir Miles spoke the truth when he declared that the Doctor fed the starving and clothed the naked. Truly it seems to me natural to believe that these good deeds of his must be a set-off to the great wickedness of his life. There were no occupants of the prison and its Liberties who were rich. Some there were who would have starved but for the charity of their friends. The poor prisoners were allowed to beg, but how could poor gentlewomen like my guardians bear to beg for daily bread? Rather would they starve. As for the prison, I know nothing of it; I never saw the inside; it was enough for me to see its long and dreary wall. I used to think at night of the poor creatures shut up there in hopeless misery, as I thought, though Sir Miles declared that most of them were happier in the prison than out; and beside the latticed gate there stood every day a man behind bars begging with a plate and crying: “Pity the poor prisoners.”

      Is it not sad that the same punishment of imprisonment must be meted out to the rogue and the debtor, save that we let the rogue go free while we keep the debtor locked up? Truly, the Vicar of St Bride’s or even the Dean of St. Paul’s himself could preach no better sermon, could use no words more fitted to arrest the profligate and bring the thoughtless to reason, than that doleful cry behind the bars. Nor could any more salutary lesson be impressed upon young spendthrifts than to take them from house to house in the Rules and show them the end of graceless ways.

CHAPTER VIII.

       HOW KITTY SPENT HER TIME.

       Table of Contents

      As soon as they were settled together, and the ladies had decided in their own minds that the girl would lighten their lives, they resolved that Kitty’s education must not be neglected, and for this end began to devise such a comprehensive scheme as would have required the staff of a whole university to carry it through. Everything was set down (upon a slate) which it behoved a girl to know. Unfortunately the means at their disposal did not allow of this great scheme. Thus it was fitting that music should be taught: Mrs. Deborah had once been a proficient on the spinnet, but there was no spinnet to be had; the French tongue forms part of polite education, but though both ladies had learned it of old, their memory was defective,