Runnymede and Lincoln Fair. John G. Edgar

I feel strongly: that there can be no alliance between you and me. However, as the shadows are falling, and the ways are somewhat perilous, I must mount and ride homeward, so as to reach our humble dwelling ere the night sets in; and so, Constantine, again I say farewell, and in whatever projects your ambition involves you, may God and the saints have you in their keeping!”

      And thus closing an interview which neither of them regarded without a feeling of disappointment, the squire and the citizen parted, and soon after Oliver Icingla was riding on a black horse of high mettle through Ludgate, while Constantine Fitzarnulph, surrounded by his household, sat gloomily at his board, revolving schemes both dark and dangerous. Their next interview was to take place under circumstances infinitely more tragic.

CHAPTER II

       THE ICINGLAS

       Table of Contents

      FOR a century after the Norman Conquest, continental visitors, in journeying through England as it then was, were surprised, ever and anon, after passing the strong fortresses—heavy, massive, and frowning—with which the Norman conquerors had crowned every height, to come upon lonely two-storied houses, quite unfortified, standing in parks of ancient oaks, amidst which swine fed and kine grazed. These were the dwellings of such of the Anglo-Saxons of rank as had escaped the Norman sword or the exile which to many of them was worse than death; not mighty chiefs like Edwin, and Morcar, and Cospatrick, but thanes who had been too proud to march under the banner of the son of Godwin, and who, pluming themselves on the purity of their lineage and adherence to the customs of their forefathers, refrained from moving for years out of the shadow of their ancestral oaks, or taking any part in the new England which the Conquest had brought into existence. Rendered irritable by jealousy, irascible by oppression, and eccentric by isolation, these men were still grumbling against Norman tyranny, and indulging their souls with vague projects for the emancipation of their race, when the second Henry, son of the Empress Maude, and the first Plantagenet who reigned in England, took possession of the throne.

      The accession of Henry was hailed with delight by the English nation. The people, long trodden down and oppressed, remembering that he was descended, through his grandmother “the good Queen Maude,” from the old Saxon kings, regarded him as one of themselves in blood, called him “the English king,” and, deeming him the natural enemy of the Norman barons, looked upon him as the man to redress all their grievances and avenge all their wrongs. Naturally enough, the Saxon chiefs sympathised with the sentiments of their countrymen on the occasion; and among those who emerged from obscurity to do homage to the young Plantagenet was the heir of the once rich and grand house of Icingla.

      In the great Anglo-Saxon days the Icinglas had been powerful princes, and had mingled their blood by marriage with the royal race of Cerdic; but fortune had not smiled on their house, and as their wealth diminished so did their influence and importance. It was a characteristic of Anglo-Saxon society that good blood counted for little or nothing save when its possessor retained the means to support high rank and indulge in lavish hospitality. Gold and land were everything. A man born a ceorl might rise to be an earl, and lead armies; while men whose fathers had been princes, if they became poor, sank into contempt, and sometimes descended to the rank of ceorl. The downfall of the Icinglas had not been so humiliating; and at the time of the Conquest they found themselves possessed of a small estate and an unpretending house on the borders of the great forest of Middlesex, where for generations they vegetated, taking no part in political movements or conspiracies, but brooding over their wrongs, real or imaginary, consoling themselves with their hereditary traditions, sneering at the new men by whose lands their little domain was encompassed, and looking very contemptuously from among their trees on that world in which they were precluded from acting a part.

      But once attracted from obscurity by King Henry, the Icinglas underwent a marvellous change. Steady of heart, strong of hand, and with a natural sagacity which contact with the world soon brightened into political intelligence, they were just the men whom the Plantagenet kings delighted to honour, and in all their struggles they served Henry and his son, Richard Cœur de Lion, with courage and fidelity. Nor did their services go unrewarded. On returning from his crusade and his captivity, Richard gave Edric Icingla the hand of Isabel de Moreville, an heiress of that great Norman family which in the twelfth century held baronies on both sides of the Tweed; and the Anglo-Saxon warrior, having fought well for the lion-hearted king on many a field, died bravely under his banner in the last battle in which he encountered Philip Augustus.

      Four sons had blessed the union of Edric Icingla and Isabel de Moreville, and it seemed that fortune was at length inclined to favour that ancient Saxon line. Death, however, claimed three of the sons as its prey while they were yet in childhood, and when Isabel found herself a widow, only the youngest—Oliver by name—survived to cheer her hopes and demand her vigilance. And it soon looked as if the boy had not been born under a lucky star. Early in the reign of King John, when the strong hand was the most convincing argument, Hugh de Moreville, his maternal kinsman, claimed him as a ward, and contrived, as the lad’s guardian, to possess himself of the castles of Chas-Chateil and Mount Moreville, and the many rich manors which his mother had inherited; and so weak was the law in enforcing the claims of the unprotected against barons who recognised no law but the length of their swords, and no other rule of conduct save when under the influence of remorse, that the idea of Hugh de Moreville ever restoring them to the rightful heir was one hardly to be entertained. It was not, however, impossible; and Dame Isabel Icingla, without ceasing to cherish hope of one day seeing justice done to her son, passed her life—solitary and somewhat sad—in the queer old house under whose roof the Icinglas had for generations sat secure while dynasties were changing and political storms were raging around them.

      Very soon after the death of her husband, Dame Isabel took the vow of perpetual widowhood, and assumed the russet gown to indicate to the world that her resolution not to venture again on matrimony was fixed. Her whole interest therefore centred in her son, and her whole attention was given to render him worthy of his name and birth. Not that this lady sympathised strongly with the traditions and sentiments of the family into which she had married. Far from it. She was Norman in everything but the name. Her features, her heart, her prejudices, and her opinions were all such as distinguished the conquering race; and if Oliver Icingla had—to use the homely phrase—“taken after his mother,” he would have presented a very different appearance from that which he did present when introduced to the reader in the streets of ancient London, and he would have expressed very different sentiments from those which he did express in his brief, but not unimportant, conversation with Constantine Fitzarnulph.

      But Oliver was an Icingla in look, and thought, and word, and enthusiastic for the race to which he belonged; but, given to reflection and contemplation, he well knew, young though he was, that all violent attempts to better the condition of the English could only end in failure and ruin, and that the rise of the Anglo-Saxons—if they were to rise—could only be accomplished by patience and by gradual degrees. In the struggle which was impending between a Plantagenet king and the Norman barons, he would never, if free to act on his own impulses and reason, have hesitated to adhere to the crown; and the only mortification which he felt was that he was to be conducted to the Tower as a hostage—perhaps to become a prisoner, and even a victim—when he would have gone thither voluntarily to offer his sword to fight for the crown which had been worn by Alfred the Great and Edward the Holy. Dame Isabel did not, however, take the same view of the question; and when informed that Oliver, so lately freed from captivity, was required as a hostage, she wrung her hands and looked the picture of woe.

      “Alas, alas!” she exclaimed, raising her eyes towards heaven, “what sin have my ancestors committed, that I am required to surrender mine only son into the keeping of a man whose hands are red with the blood of his own nephew?”

      “Fear not for me, lady and mother,” exclaimed Oliver, touched with her grief. “I shall be as secure in the king’s palace as in our own ancient hall, and I doubt not as kindly treated; for, doubtless, King John knows better what a stout warrior is worth than to do aught to forfeit his claim to the service of the sword with which Edric Icingla