The Life of Francis Marion. William Gilmore Simms

picture from the hands of John Lawson, then surveyor-general of the province of North Carolina.* This gentleman, in 1701, just fifteen years after its settlement, made a progress through that portion of the Huguenot colony which lay immediately along the Santee. The passages which describe his approach to the country which they occupied, the hospitable reception which they gave him, the comforts they enjoyed, the gentleness of their habits, the simplicity of their lives, and their solicitude in behalf of strangers, are necessary to furnish the moral of those fortunes, the beginning of which was so severe and perilous. "There are," says he, "about seventy families seated on this river, WHO LIVE AS DECENTLY AND HAPPILY AS ANY PLANTERS IN THESE SOUTHWARD PARTS OF AMERICA. THE FRENCH BEING A TEMPERATE, INDUSTRIOUS PEOPLE, some of them bringing very little of effects, YET, BY THEIR ENDEAVORS AND MUTUAL ASSISTANCE AMONG THEMSELVES (which is highly to be commended), HAVE OUTSTRIPT OUR ENGLISH, WHO BROUGHT WITH THEM LARGER FORTUNES, though (as it seems) less endeavor to manage their talent to the best advantage. 'Tis admirable to see what time and industry will (with God's blessing) effect," &c.... ... "We lay all that night at Mons. EUGEE'S (Huger), and the next morning set out farther, to go the remainder of our voyage by land. At ten o'clock we passed over a narrow, deep swamp, having left the three Indian men and one woman, that had piloted the canoe from Ashley river, having hired a Sewee Indian, a tall, lusty fellow, who carried a pack of our clothes, of great weight. Notwithstanding his burden, we had much ado to keep pace with him. At noon we came up with several French plantations. Meeting with several creeks by the way, THE FRENCH WERE VERY OFFICIOUS IN ASSISTING US WITH THEIR SMALL DORIES TO PASS OVER THESE WATERS: whom we met coming from their church, BEING ALL OF THEM VERY CLEAN AND DECENT IN THEIR APPAREL; their HOUSES AND PLANTATIONS SUITABLE IN NEATNESS AND CONTRIVANCE. They are all of the same opinion with the church of Geneva,** there being no difference among them concerning the punctilios of their Christian faith; WHICH UNION HATH PROPAGATED A HAPPY AND DELIGHTFUL CONCORD IN ALL OTHER MATTERS THROUGHOUT THE WHOLE NEIGHBORHOOD; LIVING AMONGST THEMSELVES AS ONE TRIBE OR KINDRED, EVERY ONE MAKING IT HIS BUSINESS TO BE ASSISTANT TO THE WANTS OF HIS COUNTRYMEN, PRESERVING HIS ESTATE AND REPUTATION WITH THE SAME EXACTNESS AND CONCERN AS HE DOES HIS OWN: ALL SEEMING TO SHARE IN THE MISFORTUNES, AND REJOICE AT THE ADVANCE AND RISE OF THEIR BRETHREN." Lawson fitly concludes his account of the settlers upon the Santee, by describing them as "a very kind, loving, and affable people"—a character which it has been the happy solicitude of their descendants to maintain to the present day.***

      A more delightful picture than this of Mr. Lawson, could not well be drawn by the social perfectionist. The rational beauty of the voluntary system could not find a happier illustration; and, duly impressed with its loveliness, we shall cease to wonder at the instances of excellence, equally frequent and admirable, which rose up among this little group of exiles, to the good fortune of the country which gave them shelter, and in attestation of their own virtues. But this happy result was due entirely to their training. It would be wonderful, indeed, if such an education, toil and watch, patient endurance of sickness and suffering, sustained only by sympathy with one another and a humble reliance upon divine mercy, should not produce many perfect characters—men like Francis Marion, the beautiful symmetry of whose moral structure leaves us nothing to regret in the analysis of his life. Uncompromising in the cause of truth, stern in the prosecution of his duties, hardy and fearless as the soldier, he was yet, in peace, equally gentle and compassionate, pleased to be merciful, glad and ready to forgive, sweetly patient of mood, and distinguished throughout by such prominent virtues, that, while always sure of the affections of followers and comrades, he was not less secure in the unforced confidence of his enemies, among whom his integrity and mercy were proverbial. By their fruits, indeed, shall we know this community, the history of which furnishes as fine a commentary upon the benefit of good social training for the young—example and precept happily keeping concert with the ordinary necessities and performances of life, the one supported by the manliest courage, the other guided by the noblest principle—as any upon record.*

      When our traveller turned his back upon this "kind, loving, and affable people," to pursue his journey into North Carolina, his first forward step was into a howling wilderness. The Santee settlement, though but forty miles distant from Charleston, was a frontier—all beyond was waste, thicket and forest, filled with unknown and fearful animals, and

      which the footstep of man dreaded to disturb. Of the wild beasts by which it was tenanted, a single further extract from the journal of Mr. Lawson will give us a sufficient and striking idea. He has left the Santee settlements but a single day—probably not more than fifteen miles. His Indian companion has made for his supper a bountiful provision, having killed three fat turkeys in the space of half an hour. "When we were all asleep," says our traveller, "in the beginning of the night, we were awakened with the dismallest and most hideous noise that ever pierced my ears. This sudden surprisal incapacitated us of guessing what this threatening noise might proceed from; but our Indian pilot (who knew these parts very well) acquainted us that it was customary to hear such musick along that swamp-side, there being endless numbers of panthers, tygers, wolves, and other beasts of prey, which take this swamp for their abode in the day, coming in whole droves to hunt the deer in the night, making this frightful ditty till day appears, then all is still as in other places." (Page 26.)

      Less noisy, except in battle, but even more fearful, were the half-human possessors of the same regions, the savages, who, at that period, in almost countless tribes or families, hovered around the habitations of the European. Always restless, commonly treacherous, warring or preparing for war, the red men required of the white borderer the vigilance of an instinct which was never to be allowed repose. This furnished an additional school for the moral and physical training of our young Huguenots. In this school, without question, the swamp and forest partisans of a future day took some of their first and most valuable lessons in war. Here they learned to be watchful and circumspect, cool in danger, steady in advance, heedful of every movement of the foe, and—which is of the very last importance in such a country and in such a warfare as it indicates—happily dextrous in emergencies to seize upon the momentary casualty, the sudden chance—to convert the most trivial circumstance, the most ordinary agent, into a means of extrication or offence. It was in this last respect particularly, in being quick to see, and prompt to avail themselves of the happy chance or instrument, that the partisans of the revolution in the southern colonies, under Marion and others, asserted their vast superiority over the invader, and maintained their ground, and obtained their final triumph, in spite of every inequality of arms and numbers.

      Chapter 2.

      We have dwelt upon the Huguenot Settlement in Carolina, somewhat more largely than our immediate subject would seem to require. Our apology must be found in the obvious importance and beauty of the fact, could this be shown, that the character of Francis Marion was in truth a remarkable illustration, in all its parts, of the moral nature which prevailed in this little colony of exiles: that, from the harmony existing among them, their purity of conduct, propriety of sentiment, the modesty of their deportment and the firmness of their virtues, he most naturally drew all the components of his own. His hardihood, elasticity, great courage and admirable dexterity in war, were also the natural results of their frontier position. We do not pretend that his acquisitions were at all peculiar to himself. On the contrary, we take for granted, that every distinguished person will, in some considerable degree, betray in his own mind and conduct, the most striking of those characteristics, which mark the community in which he has had his early training; that his actions will, in great measure, declare what sort of moral qualities have been set before his eyes, not so much by his immediate family, as by the society at large in which he lives; that he will represent that society rather than his immediate family, as it is the nature of superior minds to rush out of the narrow circles of domestic life; and that his whole after-performances, even where he may appear in the garb and guise of the reformer, will indicate in numerous vital respects, the tastes and temper of the very people whose alteration and improvement he seeks. The memoir upon which we are about to enter, will, we apprehend, justify the preliminary chapter which has been given to the history of the Huguenots upon the Santee. Gabriel Marion, the grandfather of our subject, was one of those who left France in 1685. His son, named after himself, married Charlotte Cordes, by whom he had seven children, five of whom were