Ernest Maltravers. Эдвард Бульвер-Литтон

over his own. At home, at school, at Gottingen, everywhere, he had been the brilliant and wayward leader of others, persuading or commanding wiser and older heads than his own: even Cleveland always yielded to him, though not aware of it. In fact, it seldom happens that we are very strongly influenced by those much older than ourselves. It is the senior, of from two to ten years, that most seduces and enthrals us. He has the same pursuits—views, objects, pleasures, but more art and experience in them all. He goes with us in the path we are ordained to tread, but from which the elder generation desires to warn us off. There is very little influence where there is not great sympathy. It was now an epoch in the intellectual life of Maltravers. He met for the first time with a mind that controlled his own. Perhaps the physical state of his nerves made him less able to cope with the half-bullying, but thoroughly good-humoured imperiousness of Ferrers. Every day this stranger became more and more potential with Maltravers. Ferrers, who was an utter egotist, never asked his new friend to give him his confidence; he never cared three straws about other people’s secrets, unless useful to some purpose of his own. But he talked with so much zest about himself—about women and pleasure, and the gay, stirring life of cities—that the young spirit of Maltravers was roused from its dark lethargy without an effort of its own. The gloomy phantoms vanished gradually—his sense broke from its cloud—he felt once more that God had given the sun to light the day, and even in the midst of darkness had called up the host of stars.

      Perhaps no other person could have succeeded so speedily in curing Maltravers of his diseased enthusiasm: a crude or sarcastic unbeliever he would not have listened to; a moderate and enlightened divine he would have disregarded, as a worldly and cunning adjuster of laws celestial with customs earthly. But Lumley Ferrers, who, when he argued, never admitted a sentiment or a simile in reply, who wielded his plain iron logic like a hammer, which, though its metal seemed dull, kindled the ethereal spark with every stroke—Lumley Ferrers was just the man to resist the imagination, and convince the reason, of Maltravers; and the moment the matter came to argument, the cure was soon completed: for, however we may darken and puzzle ourselves with fancies and visions, and the ingenuities of fanatical mysticism, no man can mathematically or syllogistically contend that the world which a God made, and a Saviour visited, was designed to be damned.

      And Ernest Maltravers one night softly stole to his room and opened the New Testament, and read its heavenly moralities with purged eyes; and when he had done, he fell upon his knees, and prayed the Almighty to pardon the ungrateful heart that, worse than the Atheist’s, had confessed His existence, but denied His goodness. His sleep was sweet and his dreams were cheerful. Did he rise to find that the penitence which had shaken his reason would henceforth suffice to save his life from all error? Alas! remorse overstrained has too often reactions as dangerous; and homely Luther says well, that “the mind, like the drunken peasant on horseback, when propped on the one side, nods and falls on the other.”—All that can be said is, that there are certain crises in life which leave us long weaker; from which the system recovers with frequent revulsion and weary relapse—but from which, looking back, after years have passed on, we date the foundation of strength or the cure of disease. It is not to mean souls that creation is darkened by a fear of the anger of Heaven.

      CHAPTER XVII.

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      “There are times when we are diverted out of errors, but could

       not be preached out of them.—There are practitioners who can cure

       us of one disorder, though, in ordinary cases, they be but poor

       physicians—nay, dangerous quacks."-STEPHEN MONTAGUE.

      Lumley Ferrers had one rule in life; and it was this: to make all things and all persons subservient to himself. And Ferrers now intended to go abroad for some years. He wanted a companion, for he disliked solitude: besides, a companion shared the expenses; and a man of eight hundred a year, who desires all the luxuries of life, does not despise a partner in the taxes to be paid for them. Ferrers, at this period, rather liked Ernest than not: it was convenient to choose friends from those richer than himself, and he resolved, when he first came to Temple Grove, that Ernest should be his travelling companion. This resolution formed, it was very easy to execute it.

      Maltravers was now warmly attached to his new friend, and eager for change. Cleveland was sorry to part with him; but he dreaded a relapse, if the young man were again left upon his hands. Accordingly, the guardian’s consent was obtained; a travelling carriage was bought, and fitted up with every imaginable imperial and malle. A Swiss (half valet and half courier) was engaged, one thousand a year was allowed to Maltravers;—and one soft and lovely morning, towards the close of October, Ferrers and Maltravers found themselves midway on the road to Dover.

      “How glad I am to get out of England,” said Ferrers: “it is a famous country for the rich; but here, eight hundred a year, without a profession, save that of pleasure, goes upon pepper and salt; it is a luxurious competence abroad.”

      “I think I have heard Cleveland say that you will be rich some day or other.”

      “O yes: I have what are called expectations! You must know that I have a kind of settlement on two stools, the Well-born and the Wealthy; but between two stools—you recollect the proverb! The present Lord Saxingham, once plain Frank Lascelles, and my father, Mr. Ferrers, were first cousins. Two or three relations good-naturedly died, and Frank Lascelles became an earl; the lands did not go with the coronet; he was poor, and married an heiress. The lady died; her estate was settled on her only child, the handsomest little girl you ever saw. Pretty Florence, I often wish I could look up to you! Her fortune will be nearly all at her own disposal, too, when she comes of age; now she is in the nursery, ‘eating bread and honey.’ My father, less lucky and less wise than his cousin, thought fit to marry a Miss Templeton—a nobody. The Saxingham branch of the family politely dropped the acquaintance. Now, my mother had a brother, a clever, plodding fellow, in what is called ‘business:’ he became richer and richer: but my father and mother died, and were never the better for it. And I came of age, and worth (I like that expression) not a farthing more or less than this often-quoted eight hundred pounds a year. My rich uncle is married, but has no children. I am, therefore, heir-presumptive—but he is a saint, and close, though ostentatious. The quarrel between Uncle Templeton and the Saxinghams still continues. Templeton is angry if I see the Saxinghams and the Saxinghams—my Lord, at least—is by no means so sure that I shall be Templeton’s heir as not to feel a doubt lest I should some day or other sponge upon his lordship for a place. Lord Saxingham is in the administration, you know. Somehow or other I have an equivocal amphibious kind of place in London society, which I don’t like; on one side I am a patrician connection, whom the parvenu branches always incline lovingly to—and on the other side I am a half-dependent cadet, whom the noble relations look civilly shy at. Some day, when I grow tired of travel and idleness, I shall come back and wrestle with these little difficulties, conciliate my methodistical uncle, and grapple with my noble cousin. But now I am fit for something better than getting on in the world. Dry chips, not green wood, are the things for making a blaze! How slow this fellow drives! Hollo, you sir! get on! mind, twelve miles to the hour! You shall have sixpence a mile. Give me your purse, Maltravers; I may as well be cashier, being the elder and the wiser man; we can settle accounts at the end of the journey. By Jove, what a pretty girl!”

      BOOK II.

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      “He, of wide-blooming youth’s fair flower possest,

       Owns the vain thoughts—the heart that cannot rest!”

       SIMONIDES, in Tit. Hum.

      CHAPTER I.

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      “Il