The Captain of the Gray-Horse Troop. Garland Hamlin

in watching Elsie's erect and graceful figure as she rode past his office window of a morning. It was pleasant to pause at the open door of her studio for a moment and say "Good-morning," though he received but a cold and formal bow in return. She was more alluring at her easel than in any other place, for she had several curious and very pretty tricks in working, and seemed like a very intent child, with her brown hair loosening over her temples, her eyes glowing with excitement, while she dabbed at the canvas with a piece of cheese-cloth or a crumb of bread. She dragged her stool into position with a quick, amusing jerk, holding her brush in her teeth meanwhile. Her blouses were marvels of odd grace and rich color.

      The soldier once or twice lingered in silence at the door after she had forgotten his presence, and each time the glow of her disturbing beauty burned deeper into his heart, and he went away with drooping head.

      Mrs. Wilcox took occasion one day to remonstrate with her niece. "Elsie, you were very rude to Captain Curtis again to-day. He was deeply hurt."

      "Now, aunt, don't you try to convert me to a belief in that tin soldier. He gets on my nerves."

      "It would serve you right if he ordered us off the reservation. Your remarks to-day before that young Mr. Streeter were very wrong and very injudicious, and will be used in a bad cause. Captain Curtis is trying to keep the peace here, and you are doing a great deal of harm by your hints of his removal."

      "I don't care. I intend to have him removed. I have taken a frightful dislike to him. He is a prig and a hypocrite, and has no business to come in here in this way, setting his low-down Indians up against the settlers."

      "That's just what he is trying not to do, and if you weren't so obstinate you'd see it and honor him for his good sense."

      "Aunt, don't you lecture me," cried the imperious girl. "I will not allow it!"

      In truth, Mrs. Wilcox's well-meant efforts at peace-making worked out wrongly. Elsie became insufferably rude to Curtis, and her letters were filled with the bitterest references to him and his work.

      Lawson continued most friendly, and Curtis gladly availed himself of the wide knowledge of primitive psychology which the ethnologist had acquired. The subject of Indian education came up very naturally at a little dinner which Jennie gave to the teachers and missionaries soon after she opened house, and Lawson's remarks were very valuable to Curtis. Lawson was talking to the principal of the central school. "We should apply to the Indian problem the law of inherited aptitudes," he said, slowly. "We should follow lines of least resistance. Fifty thousand years of life proceeding in a certain way results in a certain arrangement of brain-cells which can't be changed in a day, or even in a generation. The red hunter, for example, was trained to endure hunger, cold, and prolonged exertion. When he struck a game-trail he never left it. His pertinacity was like that of a wolf. These qualities do not make a market-gardener; they might not be out of place as a herder. We must be patient while the redman makes the change from the hunter to the herdsman. It is like mulching a young crab-apple and expecting it to bear pippins."

      "Patience is an unknown virtue in an Indian agent," remarked the principal of the central school—"present company excepted."

      "Do you believe in the allotment?" asked Miss Colson, one of the missionaries for kindergarten work, an eager little woman, aflame with religious zeal.

      "Not in its present form," replied Lawson, shortly. "Any attempt to make the Tetong conform to the isolated, dreary, lonesome life of the Western farmer will fail. The redman is a social being—he is pathetically dependent on his tribe. He has always lived a communal life, with the voices of his fellows always in his ears. He loves to sit at evening and hear the chatter of his neighbors. His games, his hunting, his toil, all went on with what our early settlers called a 'bee.' He seldom worked or played alone. His worst punishment was to be banished from the camping circle. Now the Dawes theorists think they can take this man, who has no newspaper, no books, no letters, and set him apart from his fellows in a wretched hovel on the bare plain, miles from a neighbor, there to improve his farm and become a citizen. This mechanical theory has failed in every case; nominally, the Sioux, the Piegans, are living this abhorrent life; actually, they are always visiting. The loneliness is unendurable, and so they will not cultivate gardens or keep live-stock, which would force them to keep at home. If they were allowed to settle in groups of four or five they would do better."

      Miss Colson's deep seriousness of purpose was evident in the tremulous intensity of her voice. "If they had the transforming love of Christ in their hearts they would feel no loneliness."

      A silence followed this speech; both men mentally shrugged their shoulders, but Jennie came to the rescue.

      "Miss Colson, did you ever live on a ranch, miles from any other stove-pipe?"

      "No, but I am sure that with God as my helper I could live in a dungeon."

      "You should have been a nun," said Lawson. "I don't mind your living alone with Christ, but I think it cruel and unchristian to force your solitary way of life on a sociable redman. Would Christ do that? Would He insist on shutting the door on their mythology, their nature lore, their dances and ceremonies? Would He not go freely among them, glad of their joy, and condemning only what was hurtful? Is there any record that He ever condemned an innocent pleasure? How do you know but they are as near the Creator's design as the people of Ohio?"

      The teacher's pretty face was strained and white, and her wide-set eyes were painful to see. She set her slim hands together. "Oh, I can't answer you now, but I know you are wrong—wickedly wrong!"

      Jennie again broke the intensity of the silence by saying: "Two big men against one little woman isn't fair. I object to having the Indian problem settled over cold coffee. Mr. Lawson, stop preaching!"

      "Miss Colson is abundantly able to take care of herself," said Slicer, and the other teachers, who had handed over their cause to their ablest advocate, chorused approval.

      Curtis, who sat with deeply meditative eyes fixed on Miss Colson, now said: "It all depends on what we are trying to do for these people. Personally, I am not concerned about the future life of my wards. I want to make them healthy and happy, here and now."

      "Time's up!" cried Jennie, and led the woman out into the safe harbor of the sitting-room.

      After they had lighted their cigars, Lawson said privately to Curtis: "Now there's a girl with too much moral purpose—just as Elsie is spoiled by too little. However, I prefer a wholesome pagan to a morbid Christian."

      "It's rather curious," Curtis replied. "Miss Colson is a pretty girl—a very pretty girl; but I can't quite imagine a man being in love with her. What could you do with such inexorable moral purpose? You couldn't put your arm round it, could you?"

      "You'd have to hang her up by a string, like one of these toy angels the Dutch put atop their Christmas-trees. The Tetongs fairly dread to see her coming—they think she's deranged."

      "I know it—the children go to her with reluctance; she doesn't seem wholesome to them, as Miss Diehl does. And yet I can't discharge her."

      "Naturally not! You'd hear from the missionary world. Think of it! 'I find Miss Colson too pious, please take her away.'" Both men laughed at the absurdity of this, and Lawson went on: "I wished a dozen times during dinner that Elsie Bee Bee had been present. It would have given her a jolt to come in contact with such inartistic, unshakable convictions."

      "She would have been here, only her resentment towards me is still very strong."

      "She has it in for you, sure thing. I can't budge her," said Lawson, smiling. "She's going to have you removed the moment she reaches Washington."

      "I have moments when I think I'd like to be removed," said Curtis, as he turned towards Mr. Slicer and his other guests. "Suppose we go into the library, gentlemen."

VI

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