John Ronge; The Holy Coat of Treves; New German-Catholic Church. Anonymous

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       Johannes Ronge, Anonymous

      John Ronge; The Holy Coat of Treves; New German-Catholic Church

      Published by Good Press, 2019

       [email protected]

      EAN 4064066129248

Table of Contents

       JOHN RONGE AND THE HOLY COAT OF TREVES

       THE HOLY COAT.

       PREFACE.

       CHILDHOOD, SCHOOL DAYS, AND COLLEGE LIFE.

       THE SEMINARY.

       THE EARLIER PERIOD OF MY STAY IN THE SEMINARY.

       THE WARNING.

       MY DEPARTURE FROM THE SEMINARY.

       MY OFFICE.

       MOTIVES FOR STANDING FORTH

       OBJECTIONS.

       FARTHER EXPEDIENTS OF DR. RITTER.

       LETTERS OF PERSUASION.

       LETTERS OF SCHNEEWEISS AND GLÕCKNER.

       THE SEVENTY CURATES

       THE DEPOSITION.

       DECREE OF SUSPENSION.

       DECLARATION ON THE PART OF THE TOWN OF GROTTKAU.

       REASONS FOR NOT SUBMITTING TO THE ORDERS OF THE RIGHT REVEREND BOARD.

       MY DEFENCE.

       DEPARTURE FROM GROTTKAU.

       MY SISTERS.

       THE ANSWER OF THE COUNCIL.

       AUDIENCE OF THE BISHOP.

       LAURAHÜTTE

       THE LETTER TO THE BISHOP OP TREVES, AND THE CHAPTER OF BRESLAU.

       THE CONCLUSION.

       OPINIONS, ADDRESSES, &c. &c.

       THE NEW CHURCH.

       TO THE INFERIOR CLERGY.

       CONFESSION OF FAITH.

JOHN RONGE AND THE HOLY COAT OF TREVES

       Table of Contents

THE HOLY COAT.

       Table of Contents

      We believe that the best way to introduce our subject is to quote some few passages from the authorized document published at Treves, with special reference to the ceremonial which took place in that Cathedral, giving an account of the history of the Holy Goat, and explaining and defending the step which the Church was about to take in the matter. The following are a few extracts:—

      "Thirty-four years have now elapsed since our city found within its walls 200,000 strangers, all actuated by a pious longing after this holy relic, before which they might present their adoration, and, in lively feelings of devotion, strengthen themselves in the faith and the love of the Lord. The order which prevailed during the whole ceremony, though nightly between twenty and thirty thousand persons were quartered in the city—the universal devotion and edification manifested by the pilgrims—still live in the recollection of all those who witnessed the ceremony from its beginning to its close. * * Meanwhile, since this period, the youth of our city have grown to ripe manhood; and, accordingly, they have expressed the wish that the venerable relic should be once more exhibited. These pious wishes could not remain unknown to our worthy Bishop, who, indeed, had previously resolved to meet them. Before his consecration in 1842, when he met Prince Metternich in Coblentz—who is, from reasons known only to few, in possession of one of the holy nails, and who then promised to restore that which was the rightful property of the Cathedral of Treves—the Bishop had determined to signalize the event of the restoration of the Holy Nail, by exhibiting both the Nail and the Coat to the religious worship of the people. But the promised return of the nail has not yet taken place, although the confidence placed on the promise of the Prince still allows us to cherish this hope. Notwithstanding, as this could not be the case, in the present year, the Bishop resolved to satisfy the general desire expressed for the exhibition of the holy coat."

      From the historical inquiry it appears, according to the author, that this said relic was brought by Helena, the mother of Constantine, from the Holy Land, in the fourth century, and deposited in the Cathedral of Treves, which was then the residence of the emperors, and the most famous city in the empire, after Rome itself. It lay in concealment till the 9th century. To Frederick I. is attributed the honour of reviving the attention of the Church and people to the great treasure of their cathedral and city. After being again 300 years concealed, Maximilian I., to give pomp and distinction to a diet held in the city, caused it to be exposed to the adoration of the inhabitants. In the three following centuries, (16th, 17th, and 18th,)