Josephine. John S. C. Abbott

was a universal favorite with all the little negro girls of the plantation. They looked up to her as to a protectress whom they loved, and to whom they owed entire homage. She would frequently collect a group of them under the shade of the luxuriant trees of that tropical island, and teach them the dances which she had learned, and also join with them as a partner. She loved to assemble them around her, and listen to those simple negro melodies which penetrate every heart which can feel the power of music. Again, all their voices, in sweet harmony, blended with hers as she taught them the more scientific songs of Europe. She would listen with unaffected interest to their tales of sorrow, and weep with them. Often she interposed in their behalf that their tasks might be lightened, or that a play-day might be allowed them. Thus she was as much beloved and admired in the cabin of the poor negro as she was in her uncle's parlor, where intelligence and refinement were assembled. This same character she displayed through the whole of her career. Josephine upon the plantation and Josephine upon the throne—Josephine surrounded by the sable maidens of Martinique, and Josephine moving in queenly splendor in the palaces of Versailles, with all the courtiers of Europe revolving around her, displayed the same traits of character, and by her unaffected kindness won the hearts alike of the lowly and of the exalted.

      The fortune-teller.

      About this time an occurrence took place which has attracted far more attention than it deserves. Josephine was one day walking under the shade of the trees of the plantation, when she saw a number of negro children gathered around an aged and withered negress, who had great reputation among the slaves as a fortune-teller. Curiosity induced Josephine to draw near the group to hear what the sorceress had to say. The old sibyl, with the cunning which is characteristic of her craft, as soon as she saw Josephine approach, whom she knew perfectly, assumed an air of great agitation, and, seizing her hand violently, gazed with most earnest attention upon the lines traced upon the palm. The little negresses were perfectly awe-stricken by this oracular display. Josephine, however, was only amused, and smiling, said,

      "So you discover something very extraordinary in my destiny?"

      "Yes!" replied the negress, with an air of great solemnity.

      "Is happiness or misfortune to be my lot?" Josephine inquired.

      Predictions of the sibyl.

      The negress again gazed upon her hand, and then replied, "Misfortune;" but, after a moment's pause, she added, "and happiness too."

      "You must be careful, my good woman," Josephine rejoined, "not to commit yourself. Your predictions are not very intelligible."

      The negress, raising her eyes with an expression of deep mystery to heaven, rejoined, "I am not permitted to render my revelations more clear."

      Credulity.

      In every human heart there is a vein of credulity. The pretended prophetess had now succeeded in fairly arousing the curiosity of Josephine, who eagerly inquired, "What do you read respecting me in futurity? Tell me exactly."

       The Sibyl.

      Again the negress, assuming an air of profound solemnity, said, "You will not believe me if I reveal to you your strange destiny."

      "Yes, indeed, I assure you that I will," Josephine thoughtlessly replied. "Come, good mother, do tell me what I have to hope and what to fear."

      More predictions.

      "On your own head be it, then. Listen. You will soon be married. That union will not be happy. You will become a widow, and then you will be Queen of France. Some happy years will be yours, but afterward you will die in a hospital, amid civil commotions."

      Their fulfillment.

      The old woman then hurried away. Josephine talked a few moments with the young negroes upon the folly of this pretended fortune-telling, and leaving them, the affair passed from her mind. In subsequent years, when toiling through the vicissitudes of her most eventful life, she recalled the singular coincidence between her destiny and the prediction, and seemed to consider that the negress, with prophetic vision, had traced out her wonderful career.

      Explanations of the predictions.

       How fulfilled.

      But what is there so extraordinary in this narrative? What maiden ever consulted a fortune-teller without receiving the agreeable announcement that she was to wed beauty, and wealth, and rank? It was known universally, and it was a constant subject of plantation gossip, that the guardians of Josephine were contemplating a match for her with the son of a neighboring planter. The negroes did not think him half worthy of their adored and queenly Josephine. They supposed, however, that the match was settled. The artful woman was therefore compelled to allow Josephine to marry at first the undistinguished son of the planter, with whom she could not be happy. She, however, very considerately lets the unworthy husband in a short time die, and then Josephine becomes a queen. This is the old story, which has been repeated to half the maidens in Christendom. It is not very surprising that in this one case it should have happened to prove true.

      Falsity of the prediction.

      But, unfortunately, our prophetess went a little farther, and predicted that Josephine would die in a hospital—implying poverty and abandonment. This part of the prediction proved to be utterly untrue. Josephine, instead of dying in a hospital, died in the beautiful palace of Malmaison. Instead of dying in poverty, she was one of the richest ladies in Europe, receiving an income of some six hundred thousand dollars a year. The grounds around her palace were embellished with all the attractions, and her apartments furnished with every luxury which opulence could provide. Instead of dying in friendlessness and neglect, the Emperor Alexander of Russia stood at her bed-side; the most illustrious kings and nobles of Europe crowded her court and did her homage. And though she was separated from her husband, she still retained the title of Empress, and was the object of his most sincere affection and esteem.

      Thus this prediction, upon which so much stress has been laid, seems to vanish in the air. It surely is not a supernatural event that a young lady, who was told by an aged negress that she would be a queen, happened actually to become one.

      Contemplated match.

       Attachment between Josephine and William.

      We have alluded to a contemplated match between Josephine and the son of a neighboring planter. An English family, who had lost property and rank in the convulsions of those times, had sought a retreat in the island of Martinique, and were cultivating an adjoining plantation. In this family there was a very pleasant lad, a son, of nearly the same age with Josephine. The plantations being near to each other, they were often companions and playmates. A strong attachment grew up between them. The parents of William, and the uncle and aunt of Josephine, approved cordially of this attachment; and were desirous that these youthful hearts should be united, as soon as the parties should arrive at mature age. Josephine, in the ingenuous artlessness of her nature, disguised not in the least her strong affection for William. And his attachment to her was deep and enduring. The solitude of their lives peculiarly tended to promote fervor of character.

      Their separation.

      Matters were in this state, when the father of William received an intimation from England that, by returning to his own country, he might, perhaps, regain his lost estates. He immediately prepared to leave the island with his family. The separation was a severe blow to these youthful lovers. They wept, and vowed eternal fidelity.

      Rousseau throwing stones.

      It is not surprising that Josephine should have been in some degree superstitious. The peculiarity of her life upon the plantation—her constant converse with the negroes, whose minds were imbued with all the superstitious notions which they had brought from Africa, united with those which they had found upon the island, tended to foster those feelings. Rousseau, the most popular and universally-read French writer of that day, in his celebrated "Confessions," records with perfect composure that he was one day sitting in a grove, meditating