As Bill Sees It. Anonymous

that we also had to become a democracy. As our oldtimers retired, we therefore began to elect our trusted servants by majority vote. Each group in this sense became a town meeting. All plans for group action had to be approved by the majority. This meant that no single individual could appoint himself to act for his group or for A.A. as a whole. Neither dictatorship nor paternalism was for us.

      A.A. COMES OF AGE, PP. 224-225

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      The Coming of Faith

      In my own case, the foundation stone of freedom from fear is that of faith: a faith that, despite all worldly appearances to the contrary, causes me to believe that I live in a universe that makes sense.

       To me, this means a belief in a Creator who is all power, justice, and love; a God who intends for me a purpose, a meaning, and a destiny to grow, however little and haltingly, toward His own likeness and image. Before the coming of faith I had lived as an alien in a cosmos that too often seemed both hostile and cruel. In it there could be no inner security for me.

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      “When I was driven to my knees by alcohol, I was made ready to ask for the gift of faith. And all was changed. Never again, my pains and problems notwithstanding, would I experience my former desolation. I saw the universe to be lighted by God’s love; I was alone no more.”

      1. GRAPEVINE, JANUARY 1962

      2. LETTER, 1966

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      To Guard Against a Slip

      Suppose we fall short of our chosen ideals and stumble? Does this mean we are going to get drunk? Some people tell us so. But this is only a half-truth.

       It depends on us and on our motives. If we are sorry for what we have done, and have the honest desire to let God take us to better things, we believe we will be forgiven and will have learned our lesson. If we are not sorry, and our conduct continues to harm others, we are quite sure to drink. These are facts out of our experience.

      ALCOHOLICS ANONYMOUS, P. 70

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      “Loners”—but Not Alone

      What can be said of many A.A. members who, for a variety of reasons, cannot have a family life? At first many of these feel lonely, hurt, and left out as they witness so much domestic happiness about them. If they cannot have this kind of happiness, can A.A. offer them satisfactions of similar worth and durability?

       Yes—whenever they try hard to seek out these satisfactions. Surrounded by so many A.A. friends, the so-called loners tell us they no longer feel alone. In partnership with others—women and men—they can devote themselves to any number of ideas, people, and constructive projects. They can participate in enterprises which would be denied to family men and women. We daily see such members render prodigies of service, and receive great joys in return.

      TWELVE AND TWELVE, P. 120

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      To Deepen Our Insight

      It is necessary that we extricate from an examination of our personal relations every bit of information about ourselves and our fundamental difficulties that we can. Since defective relations with other human beings have nearly always been the immediate cause of our woes, including our alcoholism, no field of investigation could yield more satisfying and valuable rewards than this one.

       Calm, thoughtful reflection upon personal relations can deepen our insight. We can go far beyond those things which were superficially wrong with us, to see those flaws which were basic, flaws which sometimes were responsible for the whole pattern of our lives. Thoroughness, we have found, will pay—and pay handsomely.

      TWELVE AND TWELVE, P. 80

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      Seeking Guidance

      “Man is supposed to think, and act. He wasn’t made in God’s image to be an automaton.

       “My own formula along this line runs as follows: First, think through every situation pro and con, praying meanwhile that I be not influenced by ego considerations. Affirm that I would like to do God’s will.

       “Then, having turned the problem over in this fashion and getting no conclusive or compelling answer, I wait for further guidance, which may come into the mind directly or through other people or through circumstances.

       “If I feel I can’t wait, and still get no definite indication, I repeat the first measure several times, try to pick out the best course, and then proceed to act. I know if I am wrong, the heavens won’t fall. A lesson will be learned, in any case.”

      LETTER, 1950

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      Facing Criticism

      Sometimes, we register surprise, shock, and anger when people find fault with A.A. We are apt to be disturbed to such an extent that we cannot benefit by constructive criticism.

       This sort of resentment makes no friends and achieves no constructive purpose. Certainly, this is an area in which we can improve.

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      It is evident that the harmony, security, and future effectiveness of A.A. will depend largely upon our maintenance of a thoroughly nonaggressive and pacific attitude in all our public relations. This is an exacting assignment, because in our drinking days we were prone to anger, hostility, rebellion, and aggression. And, even though we are now sober, the old patterns of behavior are to a degree still with us, always threatening to explode on any good excuse.

       But we now know this, and therefore I feel confident that in the conduct of our public affairs we shall always find the grace to exert restraint.

      1. GRAPEVINE, JULY 1965

      2. TWELVE CONCEPTS, P. 68

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      Better than Gold

      As newcomers, many of us have indulged in spiritual intoxication. Like a gaunt prospector, belt drawn in over the last ounce of food, we saw our pick strike gold. Joy at our release from a lifetime of frustration knew no bounds.

       The newcomer feels he has struck something better than gold. He may not see at once that he has barely scratched a limitless lode which will pay dividends only if he mines it for the rest of his life and insists on giving away the entire product.

      ALCOHOLICS ANONYMOUS, PP. 128-129

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      Righteous Indignation

      “The positive value of righteous indignation is theoretical—especially for alcoholics. It leaves every one of us open to the rationalization that we may be as angry as we like provided we can claim to be righteous about it.”

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      When we harbored grudges and planned revenge for defeats, we were really beating ourselves with the club of anger we had intended to use on others. We learned that if we were seriously disturbed, our very first need was to quiet that disturbance, regardless of who or what we thought caused it.

      1. LETTER, 1954

      2. TWELVE AND TWELVE, P. 47

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      Conviction