The New Music. Theodor W. Adorno

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Название The New Music
Автор произведения Theodor W. Adorno
Жанр Философия
Серия
Издательство Философия
Год выпуска 0
isbn 9781509538096



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help adding another thought to this. And here, if you will allow it, I would also like to modify certain views for whose genesis I am not entirely without responsibility. What I am referring to is the entire complex of the innate movement of the musical material. I scarcely need to tell you what I mean by this, or how important this question is, and how much the musical material pushes of its own accord towards certain consequences – that is, how it is really the case in music that, if one has said A, one must also say B, and how much the whole development of music in each individual work and in historical terms follows precisely this innate movement. But art is, after all, always a relationship between subject and object. And, once and for all, one should not think that one can enter the realm of objectivity by simply crossing out the subject. The objectivity of art is not a remainder, not a residual concept; it is not something that is left over when the subject withdraws and instead surrenders to a demand that supposedly lies purely in the material, or in the so-called primal elements of art; rather, this demand is naturally mediated time and again by the artistic spirit and the artistic consciousness, and thus always assumes the work and effort of the concept, which means the work and effort of subjectivity. And if I am not mistaken, then music history has reached a stage today in which the concept of the material’s innate movement threatens to be fetishized somewhat – that is, to be separated from this relationship with the subject that intervenes in and transforms the material, and without which there can really be no such movement of the musical material. But if that is the case, it is probably true that, from the most central perspective, the musical material is not actually so decisive on its own. You all know that Schoenberg, in his later days, repeatedly fell back especially on the material from the period around the Second String Quartet and the Chamber Symphony, that he completed a major conception such as the Second Chamber Symphony as a mature or old man, and he operated with this earlier material in a number of such excellent works as the Kol nidre.8 Moreover, he kept saying – and I think he was very serious when he did so – that he felt as close to the works of his youth as to those of his mature years, and that he by no means disavowed something like Gurrelieder. He was not as modern as those of his critics who, when they heard a bar from Gurrelieder, automatically reacted with the gesture of ‘Aha, Wagner’ and considered the matter closed. And if I could help you to leave behind some of these clichés, for example that of ‘exaggerated late Romanticism’, which really only conceal what was actually going on in the music, then I would expressly welcome that as a by-product, as a further by-product. At any rate, I wanted to say that, if Schoenberg kept returning to this material, then this means that he was actually more interested – and I mean that not in a psychological and private sense but in the objective sense that it is more objectively interesting – in the procedures, the forms of control, the kind of possibility for shaping a musical sense that played out in the engagement with the material, and not so much the material as such. This means that the older Schoenberg, in such works as the Second Chamber Symphony, in the second movement, worked with this material from the younger Schoenberg from the perspective of all his experiences with dodecaphony. And we could show you in detail – the specialists among us who are here, such as Kolisch and Leibowitz9 and myself, as well as a few others – that this tonal piece did indeed profit from all the achievements of the twelve-note technique. And, by the same token, one might say that the real principles of construction, which are far more important for dodecaphonic music than the objectified and reified rules, that these can really all be found in the early works. In a moment I will give you an example, one that I hope will be slightly surprising for you, to illustrate this. So, in other words, I think that, if we examine these works, we should concern ourselves more with what was composed and with the manner of composition than with the mere question of what was used to compose. For if one can compose properly and has something that must be composed, then the modernity, that is, the right material, will come of its own accord, as it were; there is no need to worry a great deal about that. But one should, for heaven’s sake, no longer consider it an achievement today, or a matter of great boldness or sophistication, to operate with a certain material that means nothing in itself before something genuinely convincing has emerged from this material, and thus has a very primitive sense.