Memoirs of Arthur Hamilton, B. A. of Trinity College, Cambridge. Benson Arthur Christopher

true; their friendship ended. I find it hard to realize that Arthur would voluntarily have abandoned him; and yet I find passages in his letters, and occasional entries in his diaries, which seem to point to some great stress put upon him, some enormous burden indicated, which he had not strength to attempt and adopt. "May God forgive me for my unutterable selfishness; it is irreparable now," is one of the latest entries on that day in his diary. I conceive, perhaps, that his outraged ideal was too strong for his power of forgiveness. He was very fastidious, always.

      How deep the blow cut will be shown by these following extracts:

      "I once had my faith in human nature rudely wrecked, and it has never attempted a long voyage again. I hug the coast and look regretfully out to sea; perhaps the day may come when I may strike into it … believe in it always if you can; I do not say it is vanity … the shock blinded me; I can not see if I would."

      And again—

      "Moral wounds never heal; they may be torn open by a chance word, by a fragment of print, by a sentence from a letter; and there we have to sit with pale face and shuddering heart, to bleed in silence and dissemble it. Then, too, there is that constant dismal feeling which the Greeks called ὕπουλος: the horrible conviction, the grim memory lurking deep down, perhaps almost out of sight, thrust away by circumstance and action, but always ready to rise noiselessly up and draw you to itself."

      "'A good life, and therefore a happy one,' says my old aunt, writing to me this morning; it is marvellous and yet sustaining what one can pass through, and yet those about you—those who suppose that they have the key, if any, to your heart—be absolutely ignorant of it. 'He looks a little tired and worn: he has been sitting up late;' 'all young men are melancholy: leave him alone and he will be better in a year or two,' was all that was said when I was actually meditating suicide—when I believe I was on the brink of insanity."

      All these extracts are from letters to myself at different periods. Taking them together, and thus arranged, my case seems irresistible; still I must concede that it is all theory—all inference: I do not wholly know the facts, and never shall.

CHAPTER IV

       Table of Contents

      I found the first hint that occurs to indicate the lines of his later life, in a letter to his father, written in his last week at Cambridge. In the Classical Tripos Arthur contrived to secure a second; in the translations, notably Greek, we heard he did as well as anybody; but history and other detailed subjects dragged him down: it was an extraordinarily unequal performance.

      His father, being ambitious for his sons, and knowing to a certain extent Arthur's ability, was altogether a good deal disappointed. He had accepted Arthur's failure to get a scholarship or exhibition, not with equanimity, but with a resolute silence, knowing that strict scholarship was not his son's strong point, but still hoping that he would at least do well enough in his Tripos to give him a possibility of a Fellowship.

      Arthur would himself have been happier with a Fellowship than with any other position, but the possibility did not stimulate him to work with that aim in view. He wrote: "Existence generally is so extremely problematical, that I can not consent to throw away three birds in the hand for one which I do not believe to be in the bush—my present life for a doubtful future provision. I think I am ambitious after the event. Every normal human being ought to be capable either of strong expectation or strong disappointment, according as the character lives most in the future or in the past. Those capable of both generally succeed and are unhappy men; but an entire want of ambition argues a low vitality. If a man tells me loftily he has no ambition, I tell him I am very sorry for him, and say that it is almost as common an experience as having no principles, and often accompanying it, only that people are generally ashamed to confess the latter."

      On his appearing in the second class, his father wrote him rather an indignant letter, saying that he had suspected all along that he was misusing his time and wasting his opportunities, but that he had refrained from saying so because he had trusted him; that his one prayer for his children was that they might not turn out useless, dilettante, or frivolous, selfish men. "I had hoped that whatever they engaged in my sons would say, 'If this is worth doing, it is worth doing well.' I did not want them to say, 'I mean to work in order to be first in this or that, to beat other people, to court success'—I do not suspect you of that—but to say, 'I mean to do my best, and if I am rewarded with honours to accept them gratefully, as a sign that my endeavours have been blest.' I fear that in your case you have done what pleased yourself—sucked the honey of the work, or tried to; that always ends in bitterness. You were capable of taking the higher ground; it seems to me that you have taken neither—and indecision in such matters is the one thing that does not succeed either in this world or the next; the one thing which the children of this world unanimously agree with the children of light in despising and censuring.

      "P.S.—You used to speak of possibly taking orders; set to work seriously on that if you haven't changed your mind; for that is what I have always hoped and prayed for you. Let me see that you are capable of executing as well as planning a high resolve finely."

      Arthur's behaviour on receiving this letter was very characteristic. He did not answer it.

      It was a habit he had which got him into considerable odium with people. Whenever a letter entailed making up his mind—an invitation which had two sides to it—a decision—a request for advice or immediate action—these rarely extorted an answer from him. "It did not seem to me to be very important," he used to say. Neither would he be dictated to. A friend who had asked him to form one of a football eleven, receiving no reply, inclosed two post-cards addressed to himself, on one of which was written "Yes," and on the other "No." Arthur posted them both.

      But a casual letter, implying friendliness, a statement of mental or moral difficulties, criticisms on an interesting book, requests involving principles, drew out immediate, full, and interesting replies, of apparently almost unnecessary urgency and affection. A boy who wrote to him from school about a long and difficult moral case, infinitely complicated by side issues and unsatisfactory action, got back the following day an exhaustive, imperative, and yet pleading reply, indicating the proper action to take. It is far too private to quote; but for pathos and lucidity and persuasiveness it is a wonderful document.

      But this letter of his father's he did not answer for ten days, till the last day but one before his leaving Cambridge, neither did he mention the subject. I do not think he gave it a thought, except as one might consider an unpleasant matter of detail which required to be finished sometime.

      On that day there arrived another note from his father, recapitulating what he had said, and saying that he supposed from his silence that he had not received the former letter.

      To this Arthur returned the following letter:

      "Trinity College, Cambridge, Thursday evening (early in 1874).

      "My Dear Father:

      "I don't wish you to be under any misapprehension about your former letter. I did receive it and have been carefully considering the subject; it seemed to me that I could better say what I wished in a personal interview, and I therefore refrained from writing till I came home; but you seem to wish me to make an immediate statement, which I will briefly do.

      "You must not think that what I am going to say is in the least disrespectful. I assure you that I gave your letter, as coming from you, a consideration that I should not have thought of extending for a moment to any other man except one or two friends for whose opinion I have the highest respect; but it is a subject upon which, though I can not exactly say that my mind is made up, yet I see so distinctly which way my disposition lies and in what direction my opinions are capable of undergoing change, that I may say I have very little doubt—it is, in short, almost a fixed conviction.

      "The moment when any one finds himself in radical opposition to the traditions in which he was brought up is very painful—I can assure you of that—to himself, as I fear it is painful to those from whom he dissents;