Home Life in Germany. Mrs. Alfred Sidgwick

that the student's life is a merry one, but except for the sake of tradition you wonder why he need lead it at a seat of learning. Anything further removed from learning than a German corps student cannot be imagined, and the noise he makes must incommode the quiet working students who do not join a corps. Not that the quiet working students would wish to banish the others. They are the glory of the German universities. In novels and on the stage none others appear. The innocent foreigner thinks that the moment a young German goes to the Alma Mater of his choice he puts on an absurd little cap, gets his face slashed, buys a boarhound, and devotes all his energies to drinking beer and ragging officials. But though the "corps" students are so conspicuous in the small university towns, it is only the men of means who join them. For poorer students there is a cheaper form of union, called a Burschenschaft. When a young German goes to the university he has probably never been from home before, and by joining a Corps or a Burschenschaft he finds something to take the place of home, companions with whom he has a special bond of intimacy, and a discipline that carries on his social education; for the etiquette of these associations is most elaborate and strict. The members of a corps all say "thou" to each other, and on the Alte Herren Abende, when members of an older generation are entertained by the young ones of to-day, this practice still obtains, although one man may be a great minister of State and the other a lad fresh from school. The laws of a "corps" remind you of the laws made by English schoolboys for themselves—they are as solemnly binding, as educational, and as absurd. If a Vandal meets a Hessian in the street he may not recognise him, though the Hessian be his brother; but outside the town's boundary this prohibition is relaxed, for it is not rooted in ill feeling but in ceremony. One corps will challenge another to meet it on the duelling ground, just as an English football team will meet another—in friendly rivalry. All the students' associations except the theological require their members to fight these duels, which are really exercises in fencing, and take place on regular days of the week, just as cricket matches do in England. The men are protected by goggles and by shields and baskets on various parts of their bodies, but their faces are exposed, and they get ugly cuts, of which they are extremely proud. As it is quite impossible that I should have seen these duels myself, I will quote from a description sent me by an English friend who was taken to them in Heidelberg by a corps student. "They take place," he says, "in a large bare room with a plain boarded floor. There were tables, each to hold ten or twelve persons, on three sides of the room, and a refreshment counter on the fourth side, where an elderly woman and one or two girls were serving wine. The wine was brought to the tables, and the various corps sat at their special tables, all drinking and smoking. The dressing and undressing and the sewing up of wounds was done in an adjoining room. When the combatants were ready they were led in by their seconds, who held up their arms one on each side. The face and the top of the head were exposed, but the body, arms and neck were heavily bandaged. The duellists are placed opposite each other, and the seconds, who also have swords in their hands, stand one on each side, ready to interfere and knock up the combatant's sword. They say 'Auf die Mensur', and then the slashing begins. As soon as blood is drawn the seconds interfere, and the doctor examines the cut. If it is not bad they go on fighting directly. If it needs sewing up they go into the next room, and you wait an endless time for the next party. I got awfully tired of the long intervals, sitting at the tables, drinking and smoking. While the fights were going on we all stood round in a ring. There were only about three duels the whole morning. There was a good deal of blood on the floor. The women at the refreshment counter were quite unconcerned. They didn't trouble to look on, but talked to each other about blouses like girls in a post office. The students drove out to the inn and back in open carriages. It is a mile from Heidelberg. The duels are generally as impersonal as games, but sometimes they are in settlement of quarrels. I think any student may come and fight on these occasions, but I suppose he has to be the guest of a corps."

      A German professor lecturing on university life constantly used a word I did not understand at first. The word as he said it was Commang, with a strong accent on the second syllable. The word as it is written is Comment, and means the etiquette set up and obeyed by the students. The Germans have taken many French words into their language and corrupted them, much as we have ourselves: sometimes by Germanising the pronunciation, sometimes by conjugating a French verb in the German way as they do in raisonniren and geniren. The Commang, said the professor, was a highly valuable factor in a young man's education, because it helped more than anything else to turn a schoolboy into a man of the world. So when I saw a little book called Der Bier Comment for sale I bought it instantly, for I wanted to know how beer turned a schoolboy into a man of the world. It began with a little preface, a word of warning to anyone attempting to write about the morals, customs, and characteristics of the German nation. No one undertaking this was to forget that the Germans had an amazing Bierdurst, and that they liked to assuage this thirst in company, to be cheerful and easy, and to sing while they were drinking. Then it goes on to give the elaborate ceremonial observed at the Kneiptafel. One of my dictionaries, although the German-English part has 2412 pages, translates Kneipe as "any instrument for pinching." I never yet found anything I wanted in those 2412 pages. Another dictionary, one that cost ninepence, and is supposed to give you all words in common use, does not include Kneipe at all. As an instrument for pinching, Kneipe is certainly not common, except possibly amongst people who use tools. As a word for a sort of beer club it is as common as beer. It is not only students who go to the Kneipe. In some parts of Germany men spend most of the evening drinking beer and smoking with their friends, while the womenfolk are by themselves or with the children at home. But the beer Commang that the professor thought had such educational value is the name for certain intricate rites practised by university students at the Kneiptafel. Those who sit at the table are called Beer Persons, and they are of various ranks according to the time of membership and their position in the Kneipe. Every Beer Person must drink beer and join in the songs, unless he has special permission from the chairman. The Beer Persons do not just sit round the table and drink as they please. If they did there would be no Comment, and I suppose no educational value. They have to invite their fellows to drink with them, and the quantity drunk, the persons who may have challenged, and the exact number of minutes that may elapse before a challenge is accepted and returned, is all exactly laid down. Then there are various festive and ingenious ways of drinking together, so as to turn the orgy into something like a game. For instance, the glass "goes into the world," that is, it circulates, and any Beer Person who seizes it with a different hand or different fingers from his neighbour is fined. Or the glasses are piled one on the top of another while the Beer Persons sing, and some one man has to drink to each glass in the pile at the word of command. Or the president orders a "Beer Galop" with the words "Silentium für einen Biergalopp: ich bitte den nötigen Stoff anzuschaffen." At the word of command everyone, beginning with the president, passes his glass to his left-hand neighbour and empties the one he receives. Then the glasses are refilled, passed to the right, and emptied again as soon as possible. The president, it seems, has to exercise a good deal of discretion and ingenuity, for if the Kneipe seems flat it lies with him to order the moves in the game that will make it lively and stimulate beer, song, and conversation. There are various fines and punishments inflicted according to strict rule on those who transgress the code of the Kneipe, but as far as I can make out they all resolve themselves into drinking extra beer, singing extra songs, or in really serious cases ceasing to be a Beer Person for whatever length of time meets the offence. An Englishman who was present at some of these gatherings in Heidelberg, told me that the etiquette was most difficult for a foreigner to understand, and always a source of anxiety to him all the evening. He was constantly invited to drink with various members, and the German responsible for him explained that he must not only respond to the invitation at the moment, but return it at the right time: not too soon, because that would look like shaking off an obligation, and not too late, because that would look like forgetting it.

      A Kommers is a students' festival in which the professors and other senior members of a university take part, and at which outsiders are allowed to look on. The presiding students appear in vollem Wichs, as we should say in their war paint, with sashes and rapiers. Young and old together drink beer, sing songs, make speeches, and in honour of one or the other they "rub a Salamander,"—a word which is said to be a corruption of Sauft alle mit einander. This is a curious ceremony and of