The Gospel Day; Or, the Light of Christianity. Charles Ebert Orr

the Romans were accustomed to adopting the children of some other family into their own. The law on these occasions demanded a full surrender of the child with all his possessions to his new governor or father. The father received the child as an heir to all his possessions, equal with his own children.

      So we in justification give ourselves to God with [pg 074] all our talents and possessions, and he receives us into his family, and we become joint-heirs with his Son. This is true, and very precious because it is true. The apostle in speaking of adoption says, “For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.” Rom. 8:15. We are here taught that it is in adoption that we look upon God as our Father. We are taught the same in Gal. 4:5, 6. By the Spirit of adoption we look unto God as our Father and consider ourselves his own children. As members in the family of God we yield ourselves unto his service and “our members as instruments of righteousness unto him.” This prohibits sin. To live impure, or to commit more or less sin, and have the yoke of Christ upon us, or to be a joint-heir with him is indeed very disparaging.

      Conversion.

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      Since the word conversion is used in connection with justification we will give it only brief notice. Jesus said, “Except ye be converted and become as little children,” etc. Peter said, “Repent and be converted.” Justification properly implies a pardon or forgiveness of our transgressions or sins. Regeneration implies a bringing into the spiritual life. Adoption implies the reception of the new-born child into the family of God. Conversion, the turning about, or a change in life. Any one of these terms [pg 075] include all the others. These are all accomplished in what is known as the first work of grace, and is most frequently and properly termed justification.

      Sanctification.

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      Sanctification is one among the clear and positive doctrines of the New Testament. Justification, regeneration, adoption, and conversion are terms used to signify the same work of grace, or the same experience in the Christian life. Sanctification has reference to a higher work of grace, or higher life. It is an experience obtained subsequent to justification. The Savior in praying to the Father for his disciples said: “Sanctify them through thy truth: thy word is truth.” John 17:17. Before making this petition he told the Father of their separation from the world and of their persecution by the world, which are certain evidences of justification.

      Sanctification is defined thus in Webster's Unabridged Dictionary:

      1. Sanctification is the act of God's grace by which the affections of men are purified or alienated from sin and the world and exalted to a supreme love of God; also the state of being thus purified or sanctified. 2. Sanctifier. One who sanctifies or makes holy, specially the Holy Ghost. 3. Sanctify. To set apart to a holy or religious use; to make holy or free from sin; to cleanse from moral corruption or pollution; to make holy.

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      Sanctification is the destruction of the body of sin or depraved nature. The work of sanctification, or the sanctifying process, is expressed as a cleansing or purging or refining. It is the restoration of the soul to its original purity or holiness by the removing of the depraved nature incurred by the transgression in Eden. We will conclude this subject by a Bible lesson.

      1. Sanctification is the will of God. “For this is the will of God, even your sanctification.” 1 Thes. 4:3.

      2. Sanctification is effected by God. “And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.” 1 Thes. 5:23. “Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, preserved in Jesus Christ, and called.” Jude 1.

      3. Sanctification is effected by the Lord Jesus. “For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren.” Heb. 2:11.

      4. Sanctification is effected by the Holy Spirit. “And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.” 1 Cor. 6:11.

      5. Sanctification is through the Word of God. [pg 077] “Sanctify them through thy truth: thy word is truth.” John 17:17.

      6. Sanctification is through the atonement of Christ. “Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.” Heb. 13:12.

      7. Sanctification is perfect salvation. “But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth.” 2 Thes. 2:13.

      8. Sanctification as a cleansing removes spots, wrinkles, and blemishes from the church. “Husbands, love your wives, even as Christ also loved the church, and gave himself for it; that he might sanctify and cleanse it with the washing of water by the word, that he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.” Eph. 5:25–27.

      9. Sanctification prepares men for the service of God. “But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honor, and some to dishonor. If a man therefore purge himself from these, he shall be a vessel unto honor, sanctified, and meet for the Master's use, and prepared unto every good work.” 2 Tim. 2:20, 21.

      Because this text is very generally misunderstood [pg 078] we feel like giving an explanation of it. It was long misunderstood by us. Only very recently the Holy Spirit interpreted it to our heart. One evening we asked God to give us an understanding of this difficult passage of Scripture, and the next morning we fully understood it. It is very simple. In a great house there are vessels of gold and silver, wood and earth, some to honor and some to dishonor. This house represents man in his natural state. There are some good traits of character in most every unregenerated man, and also some evil traits. He has some honorable dispositions and some dishonorable. Full salvation, which includes both justification and sanctification, will save and purge him from every dishonorable inclination and evil trait of character, and fit him for the Master's use. He will be used only to the glory of God. All his fruits will be holy unto the Lord.

      10. Sanctification prepares man for heaven. We have quoted from 1 Cor. 6:11. By reading the two preceding verses we learn that sanctification is necessary to the entrance of heaven.

      Holiness.

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      There is a sweet melody in the word “holiness.” We associate it with everything that is heavenly. It is frequently used synonymously with sanctification, yet not always with all the forms of the word sanctification. On the whole there is a slight difference [pg 079] in the meaning of the two terms. Holiness is the consummation of the work of sanctification. By transposing a few words in Heb. 12:14 we would have it read, “Without holiness no man shall see the Lord.” Holiness is here a noun objective to the preposition without. In some translations this sentence would read, “Without sanctification no man shall see the Lord.” Sanctification is here a noun, the object of the preposition without. As nouns these words are used interchangeably.

      In Jude, first verse, we have this sentence, “To them that are sanctified by God the Father.” The word “sanctified” is here used as a predicate adjective, and describes the people addressed. It would not alter the meaning of the text were we to translate it thus: “To them that are made holy by God the Father.” The word holy is here used as a predicate adjective, and describes the people addressed. In the sentence,