The Lion of Petra. Talbot Mundy

      "Ya sit Ayisha,"* said Grim, "I carry a letter to Sheikh Ali Higg from some one in Arabia. I will deliver you along with the letter. You may have a place in my caravan—provided you have camels, provisions, and a litter," he added; for the surest way to increase her already alert suspicion would have been to offer to provide everything. [* O lady Ayisha.]

      "Let me see the letter!"

      Grim produced one instantly—an envelop with a big red seal on it. It was marked across the top in large letters "On His Majesty's Service," but addressed in Arabic to somebody, and as she could not read she was satisfied.

      "Ali Higg will hold you answerable for my safety if he has to destroy armies to reach you!" she said simply.

      "Ya sit Ayisha," Grim answered solemnly, "may Allah turn my face cold if Sheikh Ali Higg shall have fault to find with me in this matter!"

      "How many is in your caravan?" she asked. "Twenty armed men."

      She nodded. "I will pay for my place in the caravan, according to the custom—the half now and the other half on arrival."

      Without gesture, without moving a muscle of his face, Grim turned down that proposal desert-fashion, that is emphatically, with a reservation.

      "Ya sit Ayisha, may Allah do so to me, and more, if I will accept a price for this. Between Ali Higg and me let this thing be."

      "Taib," she answered. "My men shall look for camels. I will go with you tonight."

      She went away then, leaving a smile behind her that would have coaxed the Sphinx, and rode down-street toward the ancient city on a big gray donkey guarded by two Bedouins armed with swords and spears.

      "Did I do all right?" asked de Crespigny.

      "Fine!" Grim answered. "You'll be ruling England one of these days, 'Crep. Good job I had that letter to show her, though, wasn't it?"

CHAPTER III

       Table of Contents

      "Ali Higg's Brains Live in a Black Tent!"

      I hate to have to admit that there was any virtue in Suliman, or anything other than vice in his new chum Abdullah. The two little devils stole my cigarettes, and deviled me unmercifully about my disguise, making improper jokes, at which Ali Baba and his sons laughed uproariously, and which they recalled at intervals for days afterwards.

      But almost immediately after the "lady Ayisha" had left the governorate I was forced to admit that the brats were useful. In their own way they served Grim as a pair of hounds work for a man out hunting rabbits, for they could penetrate places and be welcome where a grown man would be killed—at the very least—for intruding or attempting to intrude. Harems, for instance. And they could be naive and wheedling toward a woman when they chose.

      They came in with their tongues hanging out like a pair of pups, and sticky with the awful stuff men sell for candy in the El-Kalil bazaars. Evidently some woman had been pumping them for information, and Grim made them stand in front of him on the carpet.

      "Well?"

      They both spoke at once. Now and then one paused for breath and then the other, but on the whole it was a neck-and-neck race to tell the tale first.

      "There was a woman in the suk who had heard of Jimgrim but never saw him, and she bought us sweets and took us to her house, and she asked us questions about Jimgrim, and we told lies, and she asked us what we were doing in El-Kalil, and we said nothing, and she said wallah! That was very little, and then she asked us all over again about Jimgrim. (Gasp)

      "So we said Jimgrim has already gone back to Jerusalem, and she did not believe; but we swore by the beard of the Prophet, so she said what were we going to do now, and we said we would go to the governorate and beg for bread. (Gasp)

      "So she said what next, and we said there is a great sheikh here from Arabia, who makes a journey to Petra, and inshallah he will take us with him, and she said why did we want to go to Petra, and we said because our mothers were carried off by the Turks and sold to the Arabs and inshallah we should find them near Petra. (Gasp)"

      "So far, good!" said Grim. "That's what she got out of you. Now what did you get out of her?"

      "She said wallah! There is Ali Higg at Petra and he grinds the face of the poor and is a great chief and will make us prisoners and sell us for slaves or have us turned into eunuchs, and we said (gasp) that we are msakin* and not afraid of Ali Higg and he may as well have us as anybody, and if it is written that we shall be eunuchs then it is written and who shall change it? (Gasp) [* Poverty-stricken]

      "And she said what made us think that the great sheikh will take us to Petra, and we said because he had promised, but he may be a big liar and we don't know yet."

      "What kind of woman is she?" Grim asked.

      "A big fat woman with a belly like two waterbags one on top of the other, thus!"

      "What is her name?"

      "She is the wife of Ismail ben Rafiki, the wool-dealer."

      "Uh-huh. Yes. Go on."

      "So she said we should come back here and find out if the sheikh will really take us and say to the sheikh (gasp) there is a lady in the city who can be of service to him in a certain matter and he should come back with us and we should lead him to the house and she will give us money and the sheikh will understand."

      "Good!" pronounced Grim. "Not half bad. Just for that I'll go with you."

      He winked at de Crespigny, nodded to me, pulled on a black-and-white striped Bedouin cloak, and went off with them at once. Whereat Narayan Singh came in, looking like another person altogether, although, if anything, bigger than before. He had got out of uniform and was dressed in a medley of Indian and Arab costume that made him look like one of those slaves in the "Arabian Nights" who cut off the heads of women. All he needed was a big curved simitar to fill the bill.

      "Henceforth I am the hakim's servant," he said, showing his teeth in an enormous grin. "Only," he added, "since it will be I who instruct the hakim, in secret the sahib must listen to me."

      He got out the medicine-chest, and being a Sikh with all of a soldier's opinion of civilians proposed to teach me what the labels on the little bottles stood for. Even he laughed after a minute or two, when he had got himself thoroughly sewed up and called each bottle by its wrong name.

      "Ah! What does it matter!" he exclaimed at last. "Sore eyes—broken leg—boils—knife-wound—let it be all one. Give episin salts—always episin. Then, if we are long in one place, so that a sick man comes a second time, swearing grievously because of episin, give croton. That person will not come again, but the fame of the hakim will spread far and wide."

      "You'd much better teach me how a hakim sits a camel," I suggested.

      "All ways, sahib, for the hakim is not seldom a bunnia whose parents bought him education. Softer than wax is the rump of a bunnia and one who reads books. He sits this way until the boils break out, and then that way until the skin chafes. Then presently he lies across the saddle on his belly and either prays or curses, according as his spirit is pious or otherwise. But the camel continues to proceed, since that is its nature."

      "Well, go on, instruct the hakim, then. The sahib listens."

      "It is well to remember there will be with us, besides those seventeen thieves of this place, who know who we truly are, four sons of the desert and a woman. Now the woman, being woman, and they are all alike, will take note of the hakim and pretend to little sickness for the sake of making talk. Whereas the men, being, as it were, the guardians of the woman, will be seized with pride and jealousy. So that what with the woman's curiosity