An Englishman Looks at the World. H. G. Wells

intelligence among us to desire to bring them in. If one would read honest and able criticism, one must learn French; if one would be abreast of scientific knowledge and philosophical thought, or see many good plays or understand the contemporary European mind, German.

      And yet it would cost amazingly little to get every good foreign thing done into English as it appeared. It needs only a little understanding and a little organisation to ensure the immediate translation of every significant article, every scientific paper of the slightest value. The effort and arrangement needed to make books, facilities for research, and all forms of art accessible throughout the Empire, would be altogether trivial in proportion to the consolidation it would effect.

      But English people do not understand these things. Their Empire is an accident. It was made for them by their exceptional and outcast men, and in the end it will be lost, I fear, by the intellectual inertness of their commonplace and dull-minded leaders. Empire has happened to them and civilisation has happened to them as fresh lettuces come to tame rabbits. They do not understand how they got, and they will not understand how to keep. Art, thought, literature, all indeed that raises men above locality and habit, all that can justify and consolidate the Empire, is nothing to them. They are provincials mocked by a world-wide opportunity, the stupid legatees of a great generation of exiles. They go out of town for the "shootin'," and come back for the fooleries of Parliament, and to see what the Censor has left of our playwrights and Sir Jesse Boot of our writers, and to dine in restaurants and wear clothes.

      Mostly they call themselves Imperialists, which is just their harmless way of expressing their satisfaction with things as they are. In practice their Imperialism resolves itself into a vigorous resistance to taxation and an ill-concealed hostility to education. It matters nothing to them that the whole next generation of Canadians has drawn its ideas mainly from American publications, that India and Egypt, in despite of sounder mental nourishment, have developed their own vernacular Press, that Australia and New Zealand even now gravitate to America for books and thought. It matters nothing to them that the poverty and insularity of our intellectual life has turned American art to France and Italy, and the American universities towards Germany. The slow starvation and decline of our philosophy and science, the decadence of British invention and enterprise, troubles them not at all, because they fail to connect these things with the tangible facts of empire. "The world cannot wait for the English." … And the sands of our Imperial opportunity twirl through the neck of the hour-glass.

THE LABOUR UNREST

       Table of Contents

(May, 1912.)

       Table of Contents

      Sec. 1

      Our country is, I think, in a dangerous state of social disturbance. The discontent of the labouring mass of the community is deep and increasing. It may be that we are in the opening phase of a real and irreparable class war.

      Since the Coronation we have moved very rapidly indeed from an assurance of extreme social stability towards the recognition of a spreading disorganisation. It is idle to pretend any longer that these Labour troubles are the mere give and take of economic adjustment. No adjustment is in progress. New and strange urgencies are at work in our midst, forces for which the word "revolutionary" is only too faithfully appropriate. Nothing is being done to allay these forces; everything conspires to exasperate them.

      Whither are these forces taking us? What can still be done and what has to be done to avoid the phase of social destruction to which we seem to be drifting?

      Hitherto, in Great Britain at any rate, the working man has shown himself a being of the most limited and practical outlook. His narrowness of imagination, his lack of general ideas, has been the despair of the Socialist and of every sort of revolutionary theorist. He may have struck before, but only for definite increments of wages or definite limitations of toil; his acceptance of the industrial system and its methods has been as complete and unquestioning as his acceptance of earth and sky. Now, with an effect of suddenness, this ceases to be the case. A new generation of workers is seen replacing the old, workers of a quality unfamiliar to the middle-aged and elderly men who still manage our great businesses and political affairs. The worker is beginning now to strike for unprecedented ends—against the system, against the fundamental conditions of labour, to strike for no defined ends at all, perplexingly and disconcertingly. The old-fashioned strike was a method of bargaining, clumsy and violent perhaps, but bargaining still; the new-fashioned strike is far less of a haggle, far more of a display of temper. The first thing that has to be realised if the Labour question is to be understood at all is this, that the temper of Labour has changed altogether in the last twenty or thirty years. Essentially that is a change due to intelligence not merely increased but greatly stimulated, to the work, that is, of the board schools and of the cheap Press. The outlook of the workman has passed beyond the works and his beer and his dog. He has become—or, rather, he has been replaced by—a being of eyes, however imperfect, and of criticism, however hasty and unjust. The working man of to-day reads, talks, has general ideas and a sense of the round world; he is far nearer to the ruler of to-day in knowledge and intellectual range than he is to the working man of fifty years ago. The politician or business magnate of to-day is no better educated and very little better informed than his equals were fifty years ago. The chief difference is golf. The working man questions a thousand things his father accepted as in the very nature of the world, and among others he begins to ask with the utmost alertness and persistence why it is that he in particular is expected to toil. The answer, the only justifiable answer, should be that that is the work for which he is fitted by his inferior capacity and culture, that these others are a special and select sort, very specially trained and prepared for their responsibilities, and that at once brings this new fact of a working-class criticism of social values into play. The old workman might and did quarrel very vigorously with his specific employer, but he never set out to arraign all employers; he took the law and the Church and Statecraft and politics for the higher and noble things they claimed to be. He wanted an extra shilling or he wanted an hour of leisure, and that was as much as he wanted. The young workman, on the other hand, has put the whole social system upon its trial, and seems quite disposed to give an adverse verdict. He looks far beyond the older conflict of interests between employer and employed. He criticises the good intentions of the whole system of governing and influential people, and not only their good intentions, but their ability. These are the new conditions, and the middle-aged and elderly gentlemen who are dealing with the crisis on the supposition that their vast experience of Labour questions in the 'seventies and 'eighties furnishes valuable guidance in this present issue are merely bringing the gunpowder of misapprehension to the revolutionary fort.

      The workman of the new generation is full of distrust the most demoralising of social influences. He is like a sailor who believes no longer either in the good faith or seamanship of his captain, and, between desperation and contempt, contemplates vaguely but persistently the assumption of control by a collective forecastle. He is like a private soldier obsessed with the idea that nothing can save the situation but the death of an incompetent officer. His distrust is so profound that he ceases not only to believe in the employer, but he ceases to believe in the law, ceases to believe in Parliament, as a means to that tolerable life he desires; and he falls back steadily upon his last resource of a strike, and—if by repressive tactics we make it so—a criminal strike. The central fact of all this present trouble is that distrust. There is only one way in which our present drift towards revolution or revolutionary disorder can be arrested, and that is by restoring the confidence of these alienated millions, who visibly now are changing from loyalty to the Crown, from a simple patriotism, from habitual industry, to the more and more effective expression of a deepening resentment.

      This is a psychological question, a matter of mental states. Feats of legal subtlety are inopportune, arithmetical exploits still more so. To emerge with the sum of 4s. 6–½d. as a minimum, by calculating on the basis of the