The Story of the Barbary Corsairs. J. D. Jerrold Kelley

as he had now twelve galleots with cannon, and one thousand Turkish men-at-arms, to say nothing of renegades and Moors, he felt strong enough for the attempt. The renown of his exploits had spread far and wide, and there was no lack of a following from all parts of the Levant when it was known that Urūj Reïs was on the war-path. His extraordinary energy and impetuosity called forth a corresponding zeal in his men, and, like other dashing commanders, he was very popular.

       JĪJIL, 1664. (From a Map in the British Museum.)

      Well supported, and provided with such a siege-train as the times permitted, he landed before Bujēya in August, 1512, and found the dethroned king expecting him at the head of three thousand mountain Berbers. The Spanish garrison was collected in the strong bastion, which the Count Don Pedro Navarro had fortified when he took the city, and for eight days the fortress withstood the battering of the Corsair’s ordnance. Just when a breach began to be opened, Urūj was disabled; a shot took his left arm away above the elbow. In the absence of their leader’s heroic example, the Turks felt little confidence in their superiority to Spanish steel; they preferred carrying their wounded captain to the surgeons at Tunis. Bujēya for the moment escaped, but the Corsairs enjoyed some little consolation in the capture of a rich Genoese galleot which they met on its voyage to the Lomellini’s mart at Tabarka. With this spoil Urūj returned to recover from his wound, while his brother, Kheyr-ed-dīn, kept guard over the castle of the Goletta, and began to bring the galleots and prizes through the canal into the Lake of Tunis, where they would be safe from pursuit.

      He was too late, however. The Senate of Genoa was highly incensed at the loss of the galleot, and Andrea Doria, soon to be known as the greatest Christian admiral of his time, was despatched with twelve galleys to exact reparation. He landed before the Goletta, and drove Kheyr-ed-dīn before him into Tunis. The fortress was sacked, and half Barbarossa’s ships were brought in triumph to Genoa. Thus ended the first meeting between Doria and Kheyr-ed-dīn: the next was less happy for the noble Genoese.

      Kheyr-ed-dīn, well aware of his brother’s fierce humour, did not dare to face him after this humiliation, but left him to fume impotently in his sickroom, while he stole away to Jerba, there to work night and day at shipbuilding. Urūj joined him in the following spring—the King of Tunis had probably had enough of him—and they soon had the means of wiping out their disgrace. The attempt was at first a failure; a second assault on the ominous forts of Bujēya (1514) was on the point of success, when reinforcements arrived from Spain. The Berber allies evinced more interest in getting in their crops after the rain than in forcing the bastion; and Barbarossa, compelled to raise the siege, in a frantic rage, tearing his red beard like a madman, set fire to his ships that they might not fall into the hands of the Spaniards.

      He would not show himself now in Tunis or Jerba. Some new spot must shelter him after this fresh reverse. On his way to and from Bujēya he had noticed the very place for his purpose—a spot easy to defend, perched on inaccessible rocks, yet furnished with a good harbour, where the losses of recent years might be repaired. This was Jījil, some sixty miles to the east of Bujēya; whose sturdy inhabitants owed allegiance to no Sultan, but were proud to welcome so renowned, although now so unfortunate, a warrior as Barbarossa. So at Jījil Urūj dwelt, and cultivated the good-will of the people with spoils of corn and goods from his cruisers, till those “indomitable African mountaineers,” who had never owned a superior, chose him by acclamation their king.

      FOOTNOTES:

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      [5] The differences between the Turkish authority, Hājji Khalīfa, who wrote in the middle of the seventeenth century and used “Memoirs” partly inspired by Kheyr-ed-dīn himself, and the two Spanish chroniclers, Haedo and Marmol, in their narratives of the early feats and experiences of Barbarossa and his brothers, are irreconcilable in details, though the general purport is similar. Von Hammer naturally follows Hājji Khalīfa, and modern writers, like Adm. Jurien de la Gravière, take the same course. For the period of his life when Kheyr-ed-dīn was at Constantinople the Turkish writer may be reasonably preferred; but on all matters concerning the Barbary coast the Abbot Diego de Haedo, who lived many years in Algiers in the sixteenth century, was personally acquainted with many of the servants and followers of Kheyr-ed-dīn (who died in 1546), and published his Topographia e historia de Argel in 1612, is undoubtedly the best informed and most trustworthy authority.

[6] Quoted by Morgan, Hist. of Algiers, 225.

[7] It is possible that Barba-rossa is but a European corruption of Baba Urūj, “Father Urūj,” as his men called him. At all events Urūj is the real Barbarossa, though modern writers generally give the name to his younger brother Kheyr-ed-dīn, who was only called Barbarossa on account of his kinship to the original.

      

IV.

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THE TAKING OF ALGIERS.

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      1516–1518.

      The new Sultan of Jījil was now called to a much more serious enterprize than heading his truculent highlanders against a neighbouring tribe—though it must be admitted that he was always in his element when fisticuffs were in request. An appeal had come from Algiers. The Moors there had endured for seven years the embargo of the Spaniards; they had seen their fregatas rotting before their eyes, and never dared to mend them; they had viewed many a rich prize sail by, and never so much as ventured a mile out to sea to look her over: for there were keen eyes and straight shots in the Peñon which commanded the bay, and King Ferdinand the Catholic held a firm hand over the tribute which his banished subjects had to pay him for his condescension in ruining them. Their occupation was gone; they had not dragged a prize ashore for years; they must rebel or starve. At this juncture Ferdinand opportunely died (1516), and the Algerine Moors seized their chance. They stopped the tribute, and called in the aid of Salim, the neighbouring Arab sheykh, whose clansmen would make the city safe on the land side. “But what are they to do with the two hundred petulant and vexatious Spaniards in the fort, who incessantly pepper the town with their cannon, and make the houses too hot to hold them; especially when they are hungry? Little would the gallant Arab cavalry, with their fine Libyan mares and horses, rich coats-of-mail, tough targets, well-tempered sabres, and long supple lances, avail them against the Spanish volleys. And who so proper to redress this grievance as the invincible Barbarossa, who was master of a naval force, and wanted not artillery? Had he not been twice to reinstate the unfortunate King of Bujēya, and lost a limb in his service?

“Without the least deliberation Prince Salim despatched a solemn embassy to Jījil, intreating Barbarossa, in whom he and his people reposed their entire confidence, to hasten to their assistance. No message whatever could have been more welcome to the ambitious Barbarossa than one of this nature. His new-acquired realm brought him in but a very scanty revenue; nor was he absolute. … He had been wretchedly baffled at Bujēya, but hoped for better success at Algiers, which, likewise, is a place of much greater consequence, and much more convenient for his purpose, which, as has been said, was to erect a great monarchy of his own in Barbary.”[8]