The Story of the Barbary Corsairs. J. D. Jerrold Kelley

of Christendom were amicable and just. Treaties show that both parties agreed in denouncing and (so far as they could) suppressing piracy and encouraging mutual commerce. It was not till the beginning of the sixteenth century that a change came over these peaceful conditions, and the way it happened was this.

When the united wisdom of Ferdinand and Isabella resolved on the expatriation of the Spanish Moors, they forgot the risk of an exile’s vengeance.[1] No sooner was Granada fallen than thousands of desperate Moors left the land which for seven hundred years had been their home, and, disdaining to live under a Spanish yoke, crossed the strait to Africa, where they established themselves at various strong points, such as Shershēl, Oran, and notably at Algiers, which till then had hardly been heard of. No sooner were the banished Moors fairly settled in their new seats than they did what anybody in their place would have done: they carried the war into their oppressors’ country. To meet the Spaniards in the open field was impossible in their reduced numbers, but at sea their fleetness and knowledge of the coasts gave them the opportunity of reprisal for which they longed.

      Science, tradition, and observation inform us that primitive man had certain affinities to the beast of prey. By superior strength or ingenuity he slew or snared the means of subsistence. Civilized man leaves the coarsest forms of slaughter to a professional class, and, if he kills at all, elevates his pastime to the rank of sport by the refining element of skill and the excitement of uncertainty and personal risk. But civilized man is still only too prone to prey upon his fellows, though hardly in the brutal manner of his ancestors. He preys upon inferior intelligence, upon weakness of character, upon the greed and upon the gambling instinct of mankind. In the grandest scale he is called a financier; in the meanest, a pickpocket. This predatory spirit is at once so ancient and so general, that the reader, who is, of course, wholly innocent of such reprehensible tendencies, must nevertheless make an effort to understand the delights of robbery considered as a fine art. Some cynics there are who will tell us that the only reason we are not all thieves is because we have not pluck enough; and there must certainly be some fascination, apart from natural depravity or original sin, to make a man prefer to run countless risks in an unlawful pursuit sooner than do an honest day’s work. And in this sentence we have the answer: It is precisely the risk, the uncertainty, the danger, the sense of superior skill and ingenuity, that attract the adventurous spirit, the passion for sport, which is implanted in the vast majority of mankind.

      Our Moorish robbers had all this, and more, to attract them. Brave and daring men they had shown themselves often before in their tussles with the Spaniards, or in their wild sea courses and harryings of Christian shores, in Sardinia, perhaps, or Provence; but now they pursued a quest alluring beyond any that had gone before, a righteous vengeance upon those who had banished them from house and home, and cast them adrift to find what new anchorage they might in the world—a Holy War against the slaughterers of their kith and kin, and the blasphemers of their sacred Faith. What joy more fierce and jubilant than to run the light brigantine down the beach of Algiers and man her for a cruise in Spanish waters? The little ship will hold but ten oars a side, each pulled by a man who knows how to fight as well as to row—as indeed he must, for there is no room for mere landsmen on board a firkata. But if there be a fair wind off the land, there will be little rowing; the big lateen sail on her one mast will span the narrow waters between the African coast and the Balearic Isles, where a convenient look-out may be kept for Spanish galleons or perhaps an Italian polacca. Drawing little water, a small squadron of brigantines could be pushed up almost any creek, or lie hidden behind a rock, till the enemy hove in sight. Then oars out, and a quick stroke for a few minutes, and they are alongside their unsuspecting prey, and pouring in their first volley. Then a scramble on board, a hand-to-hand scuffle, a last desperate resistance on the poop, under the captain’s canopy, and the prize is taken, the prisoners ironed, a jury crew sent on board, and all return in triumph to Algiers, where they are received with acclamations.

      Or it might be a descent on the shores of their own beloved Andalusia. Then the little vessels are run into the crevices between the rocks, or even buried in the sand, and the pirates steal inland to one of the villages they know so well, and the loss of which they will never cease to mourn. They have still friends a-many in Spain, who are willing enough to help them against the oppressor and to hide them when surprised. The sleeping Spaniards are roused and then grimly silenced by the points of swords; their wives and daughters are borne away on the shoulders of the invaders; everything valuable is cleared; and the rovers are soon sailing merrily into the roads at Algiers, laden with spoil and captives, and often with some of the persecuted remnant of their race, who thankfully rejoin their kinsmen in the new country. To wreak such vengeance on the Spaniard added a real zest to life.

       CARAVEL OF THE FIFTEENTH CENTURY. (Jurien de la Gravière.)

With all their skill and speed, their knowledge of the coasts, and the help of their compatriots ashore, there was still the risk of capture. Sometimes their brigantines “caught a Tartar” when they expected an easy victim, and then the Moors found the tables turned, and had to grace their captors’ triumph, and for years, perhaps for ever, to sit on the banks of a Venetian or Genoese galley, heavily chained, pulling the infidel’s oar even in the chase of the true believers, and gazing to satiety upon the weals which the lash kept raw on the bare back of the man in front. But the risk added a zest to the Corsair’s life, and the captive could often look forward to the hope of recapture, or sometimes of ransom by his friends. The career of the pirate, with all its chances, was a prosperous one. The adventurers grew rich, and their strong places on the Barbary coast became populous and well garrisoned; and, by the time the Spaniards began to awake to the danger of letting such troublesome neighbours alone, the evil was past a cure. For twenty years the exiled Moors had enjoyed immunity, while the big Spanish galleys were obstinately held in port, contemptuous of so small a foe. At last Don Pedro Navarro was despatched by Cardinal Ximenes to bring the pirates to book. He had little difficulty in taking possession of Oran and Bujēya; and Algiers was so imperfectly fortified, that he imposed his own terms. He made the Algerines vow to renounce piracy; and, to see that they kept their word, he built and garrisoned a strong fort, the “Peñon de Alger,”[2] to stop their boats from sallying forth. But the Moors had still more than one strong post on the rocky promontories of Barbary, and having tasted the delights of chasing Spaniards, they were not likely to reform, especially as the choice lay between piracy and starvation. Dig they would not, and they preferred to beg by force, like the “gentlemen of the road.” So they bided their time, till Ferdinand the Catholic passed away to his account, and then, in defiance of the Peñon, and reckless of all the pains and penalties of Spanish retribution, they threw up their allegiance, and looked about for allies.

      Help was not far off, though in this case it meant mastery. The day of the Moorish pirates was over; henceforth they might, and did, triumphantly assault and batter Spanish and Venetian ships, but they would do this under the captaincy of the allies they had called in, under the leadership of the Turkish Corsairs. The Moors had shown the way, and the Corsairs needed little bidding to follow it.

      FOOTNOTES:

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      [1] See S. Lane-Poole, The Story of the Moors in Spain, 232–280.

      [2] Algiers is in Arabic, Al-Gezaïr (“the Islands”), said to be so called from that in its bay; or, more probably, Al-Gezaïr is a grammarian’s explanation of the name Tzeyr or Tzier, by which the Algerians commonly called their city, and which is, I suspect, a corruption of the Roman city Caesarea (Augusta), which occupied almost the same site. It should be remarked that the Algerians pronounce the gīm hard: not Al-Jezaīr. Europeans spelt the name in all sorts of ways: Arger, Argel, Argeir,