Travels and Adventures of Monsieur Violet. Фредерик Марриет

they heard from him of the wild tribes with whom he had dwelt, and who knew not God, they considered that it was their duty to go and instruct them.

      Thus did these sincere men, old and broken, with one foot resting on their tombs, again encounter difficulties and danger, to propagate among the Indians that religion of love and mercy, which they were appointed to make known.

      Their efforts, however, to convert the Shoshones were fruitless. Indian nature would seem to be a nature apart and distinct. The red men, unless in suffering or oppression, will not listen to what they call “the smooth honey words of the pale-faced sages;” and even when they do so, they argue upon every dogma and point of faith, and remain unconvinced. The missionaries, therefore, after a time, contented themselves with practising deeds of charity, with alleviating their sufferings when able, from their knowledge of medicine and surgery, and by moral precepts, softening down as much as they could the fierce and occasionally cruel tempers of this wild untutored race.

      Among other advantages which the Shoshones derived from our missionaries, was the introduction of vaccination. At first it was received with great distrust, and indeed violently opposed, but the good sense of the Indians ultimately prevailed; and I do not believe that there is one of the Shoshones born since the settlement was formed who has not been vaccinated; the process was explained by the Padres Marini and Polidori to the native medical men, and is now invariably practised by them.

      I may as well here finish the histories of the good missionaries. When I was sent upon an expedition to Monterey, which I shall soon have to detail, Padre Marini accompanied me. Having failed with the Shoshones, he considered that he might prove useful by locating himself in the Spanish settlements of California. We parted soon after we arrived at Monterey, and I have never seen or heard of him since. I shall, however, have to speak of him again during our journey and sojourn at that town.

      The other, Padre Antonio, died at the settlement previous to my journey to Monterey, and the Indians still preserve his robes, missal, and crucifix, as the relics of a good man. Poor Padre Antonio! I would have wished to have known the history of his former life. A deep melancholy was stamped upon his features, from some cause of heart-breaking grief, which even religion could but occasionally assuage, but not remove.

      After his death, I looked at his missal. The blank pages at the beginning and the end were filled up with pious reflections, besides some few words, which spoke volumes as to one period of his existence. The first words inscribed were: “Julia, obiit A.D. 1799. Virgo purissima, Maris Stella. Ora pro me.” On the following leaf was written: “Antonio de Campestrina, Convient. Dominicum. In Româ, A.D. 1800.”

      Then he had embraced a monastic life upon the death of one dear to him—perhaps his first and only love. Poor man! many a time have I seen the big burning tears rolling fast down his withered cheeks. But he is gone, and his sorrows are at rest. On the last page of the missal were also two lines, written in a tremulous hand, probably a short time previous to his death: “I, nunc anima anceps; sitque tibi Deus misericors.”

      The Prince Seravalle did not, however, abandon his plans; having failed in persuading the Shoshones, at the suggestion of my father, it was resolved that an attempt should be made to procure a few Mexicans and Canadians to carry on the agricultural labours; for I may here as well observe, that both the Prince and my father had long made up their minds to live and die among the Indians.

      This expedition was to be undertaken by me. My trip was to be a long one. In case I should not succeed in Monterey in enlisting the parties required, I was to proceed on to Santa Fé, either with a party of Apaches Indians, who were always at peace with the Shoshones, or else with one of the Mexican caravans.

      In Santa Fé there was always a great number of French and Canadians, who came every year from St. Louis, hired by the Fur Companies; so that we had some chance of procuring them. If, however, my endeavours should prove fruitless, as I should already have proceeded too far to return alone, I was to continue on from Santa Fé with the fur traders, returning to St. Louis, on the Mississippi, where I was to dispose of some valuable jewels, hire men to form a strong caravan, and return to the settlement by the Astoria trail.

      As my adventures may be said but to commence at my departure upon this commission, I will, before I enter upon my narrative, give the reader some insight into the history and records of the Shoshones, or Snake Indians, with whom I was domiciled, and over whom, although so young, I held authority and command.

Chapter Four.

       Table of Contents

      The Shoshones, or Snake Indians, are a brave and numerous people, occupying a large and beautiful tract of country, 540 miles from east to west, and nearly 300 miles from north to south. It lies betwixt 38 degrees and 43 degrees north latitude, and from longitude 116 degrees west of Greenwich to the shores of the Pacific Ocean, which there extend themselves to nearly the parallel of 125 degrees west longitude. The land is rich and fertile, especially by the sides of numerous streams, where the soil is sometimes of a deep red colour, and at others entirely black. The aspect of this region is well diversified, and though the greatest part of it must be classified under the denomination of rolling prairies, yet woods are very abundant, principally near the rivers and in the low flat bottoms; while the general landscape is agreeably relieved from the monotony of too great uniformity by numerous mountains of fantastical shapes and appearance, entirely unconnected with each other, and all varying in the primitive matter of their conformation.

      Masses of native copper are found at almost every step, and betwixt two mountains which spread from east to west in the parallel of the rivers Buona Ventura and Calumet, there are rich beds of galena, even at two or three feet under ground; sulphur and magnesia appear plentiful in the northern districts; while in the sand of the creeks to the south, gold dust is occasionally collected by the Indians. The land is admirably watered by three noble streams—the Buona Ventura, the Calumet, and the Nú eleje sha wako, or River of the Strangers, while twenty rivers of inferior size rush with noise and impetuosity from the mountains, until they enter the prairies, where they glide smoothly in long serpentine courses between banks covered with flowers and shaded by the thick foliage of the western magnolia. The plains, as I have said, are gently undulating, and are covered with excellent natural pastures of mosquito-grass, blue grass, and clover, in which innumerable herds of buffaloes, and mustangs, or wild horses, graze, except during the hunting season, in undisturbed security.

      The Shoshones (see note 1) are indubitably a very ancient people. It would be impossible to say how long they may have been on this portion of the continent. Their cast of features proves them to be of Asiatic origin, and their phraseology, elegant and full of metaphors, assumes all the graceful variety of the brightest pages of Saadi.

      A proof of their antiquity and foreign extraction is, that few of their records and traditions are local; they refer to countries on the other side of the sea, countries where the summer is perpetual, the population numberless, and the cities composed of great palaces, like the Hindoo traditions, “built by the good genii, long before the creation of man.”

      There is no doubt, indeed it is admitted by the other tribes that the Shoshone is the parent tribe of the Comanches, Arrapahoes, and Apaches—the Bedouins of the Mexican deserts. They all speak the same beautiful and harmonious language, have the same traditions; and indeed so recent have been their subdivisions, that they point out the exact periods by connecting them with the various events of Spanish inland conquest in the northern portion of Sonora.

      It is not my intention to dwell long upon speculative theory but I must observe, that if any tradition is to be received with confidence it must proceed from nations, or tribes, who have long been stationary. That the northern continent of America was first peopled from Asia, there can be little doubt, and if so it is but natural to suppose that those who first came over would settle upon the nearest and most suitable territory. The emigrants who, upon their landing, found themselves in such a climate and such a country as California, were not very likely to quit it in search of a better.

      That such was the case with the