Norwegian Life. Various

sailing by. Soon these expeditions assumed a wider range and a wilder character, and historians of the time paint the horrors spread by the vikings in dark colors. In the English churches they had a day of prayer each week to invoke the aid of heaven against the harrying Northmen. In France the following formula was inserted in the church prayer: "A furore Normannorum libera nos, o Domine!" (Free us, O Lord, from the fury of the Northmen!)

      Gradually the viking life assumed a nobler form. There appear to have been three stages or periods in the viking age. In the first one the vikings make casual visits with single ships to the shores of England, Ireland, France or Flanders, and when they have plundered a town or a convent, they return to their ships and sail away. In the second period their cruises assume a more regular character, and indicate some definite plan, as they take possession of certain points, where they winter, and from where they command the surrounding country. During the third period they no longer confine themselves to seeking booty, but act as real conquerors, take possession of the conquered territory, and rule it. As to the influence of the Northmen on the development of the countries visited in this last period, the eminent English writer, Samuel Laing, the translator of the Heimskringla, or the Sagas of the Norse kings, says:

      "All that men hope for of good government and future improvement in their physical and moral condition—all that civilized men enjoy at this day of civil, religious, and political liberty—the British constitution, representative legislation, the trial by jury, security of property, freedom of mind and person, the influence of public opinion over the conduct of public affairs, the Reformation, the liberty of the press, the spirit of the age—all that is or has been of value to man in modern times as a member of society, either in Europe or in the New World, may be traced to the spark left burning upon our shores by these northern barbarians."

      The authentic history begins with Halfdan the Swarthy, who reigned from the year 821 to 860. The Icelander Snorre Sturlason, who, in the twelfth century, wrote the Heimskringla, or Sagas of the Norse Kings, gives a long line of preceding kings of the Yngling race, the royal family to which Halfdan the Swarthy belonged; but that part of the Saga belongs to mythology rather than to history.

      According to tradition, the Yngling family were descendants of Fiolner, the son of the god Frey. One of the surnames of the god was Yngve, from which the family derived the name Ynglings. King Halfdan was a wise man, a lover of truth and justice. He made good laws, which he observed himself and compelled others to observe. He fixed certain penalties for all crimes committed. His code of laws, called the Eidsiva Law, was adopted at a common Thing at Eidsvol, where about a thousand years later the present constitution of Norway was adopted.

      One day in the spring of 860, when Halfdan the Swarthy was driving home from a feast across the Randsfjord, he broke through the ice and was drowned. He was so popular that, when his body was found, the leading men in each Fylki demanded to have him buried with them, believing that it would bring prosperity to the district. They at last agreed to divide the body into four parts, which were buried in four different districts. The trunk of the body was buried in a mound at Stien, Ringerike, where a little hill is still called Halfdan's Mound. And this Halfdan became the ancestor of the royal race of Norway.

      Halfdan's son, Harald the Fairhaired, at the age of ten years succeeded his father on the throne of Norway, or it afterward proved to be the throne of United Norway. When he became old enough to marry, he sent his men to a girl named Gyda, a daughter of King Erik of Hordaland, who was brought up a foster-child in the house of a rich Bonde in Valders.

      Harald had heard of her as a very beautiful though proud girl. When the men delivered their message, she answered that she would not marry a king who had no greater kingdom than a few Fylkis (districts), and she added that she thought it strange that "no king here in Norway will make the whole country subject to him, in the same way that Gorm the Old did in Denmark, or Erik at Upsala." When the messengers returned to the king, they advised him to punish her for her haughty words, but Harald said she had spoken well, and he made the solemn vow not to cut or comb his hair until he had subdued the whole of Norway, which he did, and became sole king of Norway. The decisive battle was a naval one in the Hafrsfjord, near the present city of Stavanger. After this battle, which occurred in 872, when he had been declared King of United Norway, he attended a feast, and the Earl of More cut his hair, which had not been cut or combed for ten years, and gave him the name of Fairhaired. Harald shortly afterward married Gyda.

      From this time on, the history of Norway for nearly three hundred years consists mainly in internecine warfare among the various claimants of the throne, and the result of all this warfare was not only to exhaust the material resources of the people, but to drive a large proportion of the population to make viking excursions to win land elsewhere, and also to make peaceable settlements in other countries. Iceland was settled by the leading men of Norway in Harald the Fairhaired's reign because they would not submit to his rule and therefore emigrated to a land where they could rule. In 912 Duke Rollo with a large following conquered Normandy and settled there with many of his countrymen.

      As the result of over three centuries of foreign and domestic war, Norway and her people and her industries were prostrate when in 1389 Queen Margaret of Denmark claimed the succession to the throne of Norway for her son Eric of Pomerania. The council of Norway and the people were willing to accept a union with a more populous country under a powerful sovereign in order to obtain peace and reestablish order and prosperity. Norway had not been conquered by Denmark, and the union was supposed to be equal. The Danish sovereigns, however, without directly interfering with the local laws and usages of the people of Norway, filled all the executive and administrative offices in Norway with Danes; the important commands in the army were also given exclusively to them. The result was that the interpretation and execution of the laws of the land were in the hands of foreigners, and Norway became and remained for four hundred years a province of Denmark and unable to throw off the yoke because her army was in the control and command of her oppressor, and her material resources inadequate to wage successful war against him.

      Like Norway, the most that we know of prehistoric times in Sweden we gather from the early sagas, which are more or less faulty in their statements, romantic and tragic though they be. Like the Norwegians, the early Swedes are reported to have migrated from Asia under the leadership of a chief who called himself Odin. And for centuries under different kings and queens, the romantic and tragic story of Sweden goes on to form at last her authentic history. In this brief survey we can not go into details, and its history is very much the same as that of Norway, except that Sweden was oftener her own mistress and at longer intervals.

      The sources of Swedish history during the first two centuries of the Middle Ages are very meager. This is a deplorable fact, for during that period Sweden passed through a great and thorough development, the various stages of which consequently are not easily traced. Before the year 1060, Sweden is an Old Teutonic state, certainly of later form and larger compass than the earliest of such, but with its democracy and its elective kingdom preserved. The older Sweden was, in regard to its constitution, a rudimentary union of states. The realm had come into existence through the cunning and violence of the king of the Sviar, who made way with the kings of the respective lands, making their communities pay homage to him. No change in the interior affairs of the different lands was thereby effected; they lost their outward political independence, but remained mutually on terms of perfect equality. They were united only through the king, who was the only center for the government of the union. No province had constitutionally more importance than the rest, no supremacy by one over the other existed. On this historic basis the Swedish realm was built, and rested firmly until the commencement of the Middle Ages. In the Old Swedish state-organism the various parts thus possessed a high degree of individualized and pulsating life; the empire as a whole was also powerful, although the royal dignity was its only institution. The king was the outward tie which bound the provinces together; besides him there was no power of state which embraced the whole realm. The affairs of state were decided upon by the king alone, as regard to war, or he had to gather the opinion of the Thing in each province, as any imperial representation did not exist and was entirely unknown, both in the modern sense and in the form of one provincial, or sectional, assembly deciding for all the others. In society there existed no classes. It was a democracy of free men, the slaves and free