The Greatest Gothic Classics of All Time. Эдгар Аллан По

75. ... the nine hundred and ninety-ninth time The Mahometans boast of a doctor who is reported to have read over the Koran not fewer than twenty thousand times.—D’Herbelot, p. 75.

76. ... black eunuchs, sabre in hand In this manner the apartments of the ladies were constantly guarded. Thus, in the Story of the Enchanted Horse, Firouz Schah, traversing a strange palace by night, entered a room, “and by the light of a lantern saw that the persons he had heard snoring were black eunuchs with naked sabres by them, which was enough to inform him that this was the guard-chamber of some queen or princess.”—Arabian Nights, vol. iv, p. 189.

77. ... to let down the great swing The swing was an exercise much used in the apartments of the Eastern ladies, and not only contributed to their health, but also to their amusement.—Tales of Inatulla, vol. i, p. 259.

78. ... melodious Philomel, I am thy rose The passion of the nightingale for the rose is celebrated over all the East. Thus Mesihi, as translated by Sir W. Jones:

      “Come, charming maid, and hear thy poet sing,

       Thyself the rose, and he the bird of spring:

       Love bids him sing, and love will be obey’d,

       Be gay; too soon the flowers of spring will fade.”

79. ... calenders These were a sort of men amongst the Mahometans who abandoned father and mother, wife and children, relations and possessions, to wander through the world, under a pretence of religion, entirely subsisting on the fortuitous bounty of those they had the address to dupe.—D’Herbelot, Suppl., p. 204.

80. ... santons A body of religionists, who were also called abdals, and pretended to be inspired with the most enthusiastic raptures of divine love. They were regarded by the vulgar as saints.—Olearius, tom. i, p. 971. D’Herbelot, p. 5.

81. ... dervishes The term dervish signifies a poor man, and is the general appellation by which a religious amongst the Mahometans is named. There are, however, discriminations that distinguish this class from the others already mentioned. They are bound by no vow of poverty, they abstain not from marriage, and, whenever disposed, they may relinquish both their blue shirt and profession.—D’Herbelot, Suppl., 214. It is observable, that these different orders, though not established till the reign of Nasser al Samani, are notwithstanding mentioned by our author as coeval with Vathek, and by the author of the Arabian Nights as existing in the days of Haroun al Raschid; so that the Arabian fabulists appear as inattentive to chronological exactness in points of this sort as our immortal dramatist himself.

82. ... Brahmins These constituted the principal caste of the Indians, according to whose doctrine Brahma, from whom they are called, is the first of the three created beings by whom the world was made. This Brahma is said to have communicated to the Indians four books, in which all the sciences and ceremonies of their religion are comprised. The word Brahma, in the Indian language, signifies pervading all things. The Brahmins lead a life of most rigid abstinence refraining not only from the use, but even the touch, of animal food; and are equally exemplary for their contempt of pleasures and devotion to philosophy and religion.—D’Herbelot, p. 212. Bruckeri Hist. Philosoph., tom. i, p. 194.

83. ... fakirs This sect were a kind of religious anchorets, who spent their whole lives in the severest austerities and mortification. It is almost impossible for the imagination to form an extravagance that has not been practised by some of them, to torment themselves. As their reputation for sanctity rises in proportion to their sufferings, those amongst them are reverenced the most, who are most ingenious in the invention of tortures, and persevering in enduring them. Hence some have persisted in sitting or standing for years together in one unvaried posture, supporting an almost intolerable burden, dragging the most cumbrous chains, exposing their naked bodies to the scorching sun, and hanging with the head downward before the fiercest fires.—Relig. Ceremon., vol. iii, p. 264, etc. White’s Sermons, p. 504.

84. ... Visnow and Ixhora Two deities of the East Indians, concerning whose history and adventures more nonsense is related than can be found in the whole compass of mythology besides. The traditions of their votaries are, no doubt, allegorical; but without a key to disclose their mystic import, they are little better than senseless jargon.

85. ... talapoins This order, which abounds in Siam, Laos, Pegu, and other countries, consists of different classes, and both sexes, but chiefly of men.—Relig. Ceremon., vol. iv, p. 62, etc.

86. ... small plates of abominations The Koran hath established several distinctions relative to different kinds of food, in imitation of the Jewish prescriptions; and many Mahometans are so scrupulous as not to touch the flesh of any animal over which, in articulo mortis, the butcher had omitted to pronounce the Bismillah.—Relig. Ceremon., vol. vii, p. 110.

87. ... fish which they drew from a river According to Le Bruyn, the Oriental method of fishing with a line, is by winding it round the finger, and when the fisherman feels that the bait is taken, he draws in the string with alternate hands: in this way, he adds, a good dish of fish is soon caught. Tom. i, p. 564. It appears, from a circumstance related by Galand, that Vathek was fond of this amusement.—D’Herbelot, Suppl., p. 210.

88. Sinai This mountain is deemed by Mahometans the noblest of all others, and even regarded with the highest veneration, because the divine law was promulgated from it.—D’Herbelot, p. 812.

89. Peris The word Peri, in the Persian language, signifies that beautiful race of creatures which constitutes the link between angels and men. The Arabians call them Ginn, or genii, and we (from the Persian, perhaps) Fairies: at least, the peris of the Persian romance correspond to that imaginary class of beings in our poetical system. The Italians denominate them Fata, in allusion to their power of charming and enchanting; thus the Manto fatidica of Virgil is rendered in Orlando, La Fata Manto. The term ginn being common to both peris and dives, some have erroneously fancied that the peris were female dives. This appellation, however, served only to discriminate their common nature from the angelic and human, without respect to their qualities, moral or personal. Thus, the dives are hideous and wicked, whilst the peris are beautiful and good. Amongst the Persian poets, the beauty of the peris is proverbial: insomuch that a woman superlatively handsome, is styled by them, the offspring of a Peri.

90. ... butterflies of Cashmere The same insects are celebrated in an unpublished poem of Mesihi. Sir Anthony Shirley relates, that it was customary in Persia, “to hawke after butterflies with sparrows, made to that use, and stares.” It is, perhaps, to this amusement that our author alludes in the context.

91.