The Curse of the Undead - Selected Vampire Books and Legends. Richard Francis Burton

one, should at least reproduce, without the omission or addition of a single letter, those, as we say, anagrammatically, which compose it.

      Carmilla did this; so did Millarca.

      My father related to the Baron Vordenburg, who remained with us for two or three weeks after the expulsion of Carmilla, the story about the Moravian nobleman and the vampire at Karnstein churchyard, and then he asked the Baron how he had discovered the exact position of the long-concealed tomb of the Countess Mircalla? The Baron’s grotesque features puckered up into a mysterious smile; he looked down, still smiling on his worn spectacle case and fumbled with it. Then looking up, he said:

      “I have many journals, and other papers, written by that remarkable man; the most curious among them is one treating of the visit of which you speak, to Karnstein. The tradition, of course, discolors and distorts a little. He might have been termed a Moravian nobleman, for he had changed his abode to that territory, and was, beside, a noble. But he was, in truth, a native of Upper Styria. It is enough to say that in very early youth he had been a passionate and favored lover of the beautiful Mircalla, Countess Karnstein. Her early death plunged him into inconsolable grief. It is the nature of vampires to increase and multiply, but according to an ascertained and ghostly law.

      “Assume, at starting, a territory perfectly free from that pest. How does it begin, and how does it multiply itself? I will tell you. A person, more or less wicked, puts an end to himself. A suicide, under certain circumstances, becomes a vampire. That specter visits living people in their slumbers; they die, and almost invariably, in the grave, develop into vampires. This happened in the case of the beautiful Mircalla, who was haunted by one of those demons. My ancestor, Vordenburg, whose title I still bear, soon discovered this, and in the course of the studies to which he devoted himself, learned a great deal more.

      “Among other things, he concluded that suspicion of vampirism would probably fall, sooner or later, upon the dead Countess, who in life had been his idol. He conceived a horror, be she what she might, of her remains being profaned by the outrage of a posthumous execution. He has left a curious paper to prove that the vampire, on its expulsion from its amphibious existence, is projected into a far more horrible life; and he resolved to save his once beloved Mircalla from this.

      “He adopted the stratagem of a journey here, a pretended removal of her remains, and a real obliteration of her monument. When age had stolen upon him, and from the vale of years, he looked back on the scenes he was leaving, he considered, in a different spirit, what he had done, and a horror took possession of him. He made the tracings and notes which have guided me to the very spot, and drew up a confession of the deception that he had practiced. If he had intended any further action in this matter, death prevented him; and the hand of a remote descendant has, too late for many, directed the pursuit to the lair of the beast.”

      We talked a little more, and among other things he said was this:

      “One sign of the vampire is the power of the hand. The slender hand of Mircalla closed like a vice of steel on the General’s wrist when he raised the hatchet to strike. But its power is not confined to its grasp; it leaves a numbness in the limb it seizes, which is slowly, if ever, recovered from.”

      The following Spring my father took me a tour through Italy. We remained away for more than a year. It was long before the terror of recent events subsided; and to this hour the image of Carmilla returns to memory with ambiguous alternations — sometimes the playful, languid, beautiful girl; sometimes the writhing fiend I saw in the ruined church; and often from a reverie I have started, fancying I heard the light step of Carmilla at the drawing room door.

      Vikram and the Vampire

       (Sir Richard Francis Burton)

       Table of Contents

       Table of Contents

       Preface

       Preface to the First (1870) Edition.

       Introduction

       Vikram and the Vampire

       The Vampire’s First Story — In which a man deceives a woman.

       The Vampire’s Second Story — Of the Relative Villany of Men and Women.

       The Vampire’s Third Story — Of a High-minded Family.

       The Vampire’s Fourth Story — Of A Woman Who Told The Truth.

       The Vampire’s Fifth Story — Of the Thief Who Laughed and Wept.

       The Vampire’s Sixth Story — In Which Three Men Dispute about a Woman.

       The Vampire’s Seventh Story — Showing the Exceeding Folly of Many Wise Fools.

       The Vampire’s Eighth Story — Of the Use and Misuse of Magic Pills.

       The Vampire’s Ninth Story — Showing That a Man’s Wife Belongs Not to His Body but to His Head.

       The Vampire’s Tenth Story — Of the Marvellous Delicacy of Three Queens.

       The Vampire’s Eleventh Story — Which Puzzles Raja Vikram.

       Conclusion.

      PREFACE

       Table of Contents

      The Baital-Pachisi, or Twenty-five Tales of a Baital is the history of a huge Bat, Vampire, or Evil Spirit which inhabited and animated dead bodies. It is an old, and thoroughly Hindu, Legend composed in Sanskrit, and is the germ which culminated in the Arabian Nights, and which inspired the “Golden Ass” of Apuleius, Boccacio’s “Decamerone,” the “Pentamerone,” and all that class of facetious fictitious literature.

      The story turns chiefly on a great king named Vikram, the King Arthur of the East, who in pursuance of his promise to a Jogi or Magician, brings to him the Baital (Vampire), who is hanging on a tree. The difficulties King Vikram and his son have in bringing the Vampire into the presence of the Jogi are truly laughable; and on this thread is strung a series of Hindu fairy stories, which contain much interesting information on Indian customs and manners. It also alludes to that state, which induces Hindu devotees to allow themselves to be buried alive, and to appear dead for weeks or months, and then to return to life again; a curious state of mesmeric catalepsy, into which they work themselves by concentrating the mind and abstaining from food—a specimen of which I have given a practical illustration in the Life of Sir Richard Burton.

      The following translation is rendered peculiarly; valuable and interesting by Sir Richard