Complete Works. George Eliot

workmen all looked up; Jim Salt, a burly, red-haired man known as Sandy Jim, paused from his planing, and Adam said to Seth, with a sharp glance of surprise, “What! Dost think thee’st finished the door?”

      “Aye, sure,” said Seth, with answering surprise; “what’s awanting to’t?”

      A loud roar of laughter from the other three workmen made Seth look round confusedly. Adam did not join in the laughter, but there was a slight smile on his face as he said, in a gentler tone than before, “Why, thee’st forgot the panels.”

      The laughter burst out afresh as Seth clapped his hands to his head, and coloured over brow and crown.

      “Hoorray!” shouted a small lithe fellow called Wiry Ben, running forward and seizing the door. “We’ll hang up th’ door at fur end o’ th’ shop an’ write on’t ‘Seth Bede, the Methody, his work.’ Here, Jim, lend’s hould o’ th’ red pot.”

      “Nonsense!” said Adam. “Let it alone, Ben Cranage. You’ll mayhap be making such a slip yourself some day; you’ll laugh o’ th’ other side o’ your mouth then.”

      “Catch me at it, Adam. It’ll be a good while afore my head’s full o’ th’ Methodies,” said Ben.

      “Nay, but it’s often full o’ drink, and that’s worse.”

      Ben, however, had now got the “red pot” in his hand, and was about to begin writing his inscription, making, by way of preliminary, an imaginary S in the air.

      “Let it alone, will you?” Adam called out, laying down his tools, striding up to Ben, and seizing his right shoulder. “Let it alone, or I’ll shake the soul out o’ your body.”

      Ben shook in Adam’s iron grasp, but, like a plucky small man as he was, he didn’t mean to give in. With his left hand he snatched the brush from his powerless right, and made a movement as if he would perform the feat of writing with his left. In a moment Adam turned him round, seized his other shoulder, and, pushing him along, pinned him against the wall. But now Seth spoke.

      “Let be, Addy, let be. Ben will be joking. Why, he’s i’ the right to laugh at me—I canna help laughing at myself.”

      “I shan’t loose him till he promises to let the door alone,” said Adam.

      “Come, Ben, lad,” said Seth, in a persuasive tone, “don’t let’s have a quarrel about it. You know Adam will have his way. You may’s well try to turn a waggon in a narrow lane. Say you’ll leave the door alone, and make an end on’t.”

      “I binna frighted at Adam,” said Ben, “but I donna mind sayin’ as I’ll let ’t alone at your askin’, Seth.”

      “Come, that’s wise of you, Ben,” said Adam, laughing and relaxing his grasp.

      They all returned to their work now; but Wiry Ben, having had the worst in the bodily contest, was bent on retrieving that humiliation by a success in sarcasm.

      “Which was ye thinkin’ on, Seth,” he began—“the pretty parson’s face or her sarmunt, when ye forgot the panels?”

      “Come and hear her, Ben,” said Seth, good-humouredly; “she’s going to preach on the Green to-night; happen ye’d get something to think on yourself then, instead o’ those wicked songs you’re so fond on. Ye might get religion, and that ’ud be the best day’s earnings y’ ever made.”

      “All i’ good time for that, Seth; I’ll think about that when I’m a-goin’ to settle i’ life; bachelors doesn’t want such heavy earnin’s. Happen I shall do the coortin’ an’ the religion both together, as ye do, Seth; but ye wouldna ha’ me get converted an’ chop in atween ye an’ the pretty preacher, an’ carry her aff?”

      “No fear o’ that, Ben; she’s neither for you nor for me to win, I doubt. Only you come and hear her, and you won’t speak lightly on her again.”

      “Well, I’m half a mind t’ ha’ a look at her to-night, if there isn’t good company at th’ Holly Bush. What’ll she take for her text? Happen ye can tell me, Seth, if so be as I shouldna come up i’ time for’t. Will’t be—what come ye out for to see? A prophetess? Yea, I say unto you, and more than a prophetess—a uncommon pretty young woman.”

      “Come, Ben,” said Adam, rather sternly, “you let the words o’ the Bible alone; you’re going too far now.”

      “What! Are ye a-turnin’ roun’, Adam? I thought ye war dead again th’ women preachin’, a while agoo?”

      “Nay, I’m not turnin’ noway. I said nought about the women preachin’. I said, You let the Bible alone: you’ve got a jest-book, han’t you, as you’re rare and proud on? Keep your dirty fingers to that.”

      “Why, y’ are gettin’ as big a saint as Seth. Y’ are goin’ to th’ preachin’ to-night, I should think. Ye’ll do finely t’ lead the singin’. But I don’ know what Parson Irwine ’ull say at his gran’ favright Adam Bede a-turnin’ Methody.”

      “Never do you bother yourself about me, Ben. I’m not a-going to turn Methodist any more nor you are—though it’s like enough you’ll turn to something worse. Mester Irwine’s got more sense nor to meddle wi’ people’s doing as they like in religion. That’s between themselves and God, as he’s said to me many a time.”

      “Aye, aye; but he’s none so fond o’ your dissenters, for all that.”

      “Maybe; I’m none so fond o’ Josh Tod’s thick ale, but I don’t hinder you from making a fool o’ yourself wi’t.”

      There was a laugh at this thrust of Adam’s, but Seth said, very seriously. “Nay, nay, Addy, thee mustna say as anybody’s religion’s like thick ale. Thee dostna believe but what the dissenters and the Methodists have got the root o’ the matter as well as the church folks.”

      “Nay, Seth, lad; I’m not for laughing at no man’s religion. Let ’em follow their consciences, that’s all. Only I think it ’ud be better if their consciences ’ud let ’em stay quiet i’ the church—there’s a deal to be learnt there. And there’s such a thing as being oversperitial; we must have something beside Gospel i’ this world. Look at the canals, an’ th’ aqueduc’s, an’ th’ coal-pit engines, and Arkwright’s mills there at Cromford; a man must learn summat beside Gospel to make them things, I reckon. But t’ hear some o’ them preachers, you’d think as a man must be doing nothing all’s life but shutting’s eyes and looking what’s agoing on inside him. I know a man must have the love o’ God in his soul, and the Bible’s God’s word. But what does the Bible say? Why, it says as God put his sperrit into the workman as built the tabernacle, to make him do all the carved work and things as wanted a nice hand. And this is my way o’ looking at it: there’s the sperrit o’ God in all things and all times—weekday as well as Sunday—and i’ the great works and inventions, and i’ the figuring and the mechanics. And God helps us with our headpieces and our hands as well as with our souls; and if a man does bits o’ jobs out o’ working hours—builds a oven for ’s wife to save her from going to the bakehouse, or scrats at his bit o’ garden and makes two potatoes grow istead o’ one, he’s doin’ more good, and he’s just as near to God, as if he was running after some preacher and a-praying and a-groaning.”

      “Well done, Adam!” said Sandy Jim, who had paused from his planing to shift his planks while Adam was speaking; “that’s the best sarmunt I’ve heared this long while. By th’ same token, my wife’s been a-plaguin’ on me to build her a oven this twelvemont.”

      “There’s reason in what thee say’st, Adam,” observed Seth, gravely. “But thee know’st thyself as it’s hearing the preachers thee find’st so much fault with has turned many an idle fellow into an industrious un. It’s the preacher as empties th’ alehouse; and if a man gets religion, he’ll do his work none the worse for that.”

      “On’y