The History of a Family of Engineers. Robert Louis Stevenson

the law. Common decency is at times forgot in the same page with the most sanctified advice and aspiration. Thus I am introduced to a correspondent who appears to have been at the time the housekeeper at Invermay, and who writes to condole with my grandmother in a season of distress. For nearly half a sheet she keeps to the point with an excellent discretion in language then suddenly breaks out:

      ‘It was fully my intention to have left this at Martinmass, but the Lord fixes the bounds of our habitation. I have had more need of patience in my situation here than in any other, partly from the very violent, unsteady, deceitful temper of the Mistress of the Family, and also from the state of the house. It was in a train of repair when I came here two years ago, and is still in Confusion. There is above six Thousand Pounds’ worth of Furniture come from London to be put up when the rooms are completely finished; and then, woe be to the Person who is Housekeeper at Invermay!’

      And by the tail of the document, which is torn, I see she goes on to ask the bereaved family to seek her a new place. It is extraordinary that people should have been so deceived in so careless an impostor; that a few sprinkled ‘God willings’ should have blinded them to the essence of this venomous letter; and that they should have been at the pains to bind it in with others (many of them highly touching) in their memorial of harrowing days. But the good ladies were without guile and without suspicion; they were victims marked for the axe, and the religious impostors snuffed up the wind as they drew near.

      I have referred above to my grandmother; it was no slip of the pen: for by an extraordinary arrangement, in which it is hard not to suspect the managing hand of a mother, Jean Smith became the wife of Robert Stevenson. Mrs. Smith had failed in her design to make her son a minister, and she saw him daily more immersed in business and worldly ambition. One thing remained that she might do: she might secure for him a godly wife, that great means of sanctification; and she had two under her hand, trained by herself, her dear friends and daughters both in law and love—Jean and Janet. Jean’s complexion was extremely pale, Janet’s was florid; my grandmother’s nose was straight, my great-aunt’s aquiline; but by the sound of the voice, not even a son was able to distinguish one from other. The marriage of a man of twenty-seven and a girl of twenty who have lived for twelve years as brother and sister, is difficult to conceive. It took place, however, and thus in 1799 the family was still further cemented by the union of a representative of the male or worldly element with one of the female and devout.

      This essential difference remained unbridged, yet never diminished the strength of their relation. My grandfather pursued his design of advancing in the world with some measure of success; rose to distinction in his calling, grew to be the familiar of members of Parliament, judges of the Court of Session, and ‘landed gentlemen’; learned a ready address, had a flow of interesting conversation, and when he was referred to as ‘a highly respectable bourgeois,’ resented the description. My grandmother remained to the end devout and unambitious, occupied with her Bible, her children, and her house; easily shocked, and associating largely with a clique of godly parasites. I do not know if she called in the midwife already referred to; but the principle on which that lady was recommended, she accepted fully. The cook was a godly woman, the butcher a Christian man, and the table suffered. The scene has been often described to me of my grandfather sawing with darkened countenance at some indissoluble joint—‘Preserve me, my dear, what kind of a reedy, stringy beast is this?’—of the joint removed, the pudding substituted and uncovered; and of my grandmother’s anxious glance and hasty, deprecatory comment, ‘Just mismanaged!’ Yet with the invincible obstinacy of soft natures, she would adhere to the godly woman and the Christian man, or find others of the same kidney to replace them. One of her confidants had once a narrow escape; an unwieldy old woman, she had fallen from an outside stair in a close of the Old Town; and my grandmother rejoiced to communicate the providential circumstance that a baker had been passing underneath with his bread upon his head. ‘I would like to know what kind of providence the baker thought it!’ cried my grandfather.

      But the sally must have been unique. In all else that I have heard or read of him, so far from criticising, he was doing his utmost to honour and even to emulate his wife’s pronounced opinions. In the only letter which has come to my hand of Thomas Smith’s, I find him informing his wife that he was ‘in time for afternoon church’; similar assurances or cognate excuses abound in the correspondence of Robert Stevenson; and it is comical and pretty to see the two generations paying the same court to a female piety more highly strung: Thomas Smith to the mother of Robert Stevenson—Robert Stevenson to the daughter of Thomas Smith. And if for once my grandfather suffered himself to be hurried, by his sense of humour and justice, into that remark about the case of Providence and the Baker, I should be sorry for any of his children who should have stumbled into the same attitude of criticism. In the apocalyptic style of the housekeeper of Invermay, woe be to that person! But there was no fear; husband and sons all entertained for the pious, tender soul the same chivalrous and moved affection. I have spoken with one who remembered her, and who had been the intimate and equal of her sons, and I found this witness had been struck, as I had been, with a sense of disproportion between the warmth of the adoration felt and the nature of the woman, whether as described or observed. She diligently read and marked her Bible; she was a tender nurse; she had a sense of humour under strong control; she talked and found some amusement at her (or rather at her husband’s) dinner-parties. It is conceivable that even my grandmother was amenable to the seductions of dress; at least, I find her husband inquiring anxiously about ‘the gowns from Glasgow,’ and very careful to describe the toilet of the Princess Charlotte, whom he had seen in church ‘in a Pelisse and Bonnet of the same colour of cloth as the Boys’ Dress jackets, trimmed with blue satin ribbons; the hat or Bonnet, Mr. Spittal said, was a Parisian slouch, and had a plume of three white feathers.’ But all this leaves a blank impression, and it is rather by reading backward in these old musty letters, which have moved me now to laughter and now to impatience, that I glean occasional glimpses of how she seemed to her contemporaries, and trace (at work in her queer world of godly and grateful parasites) a mobile and responsive nature. Fashion moulds us, and particularly women, deeper than we sometimes think; but a little while ago, and, in some circles, women stood or fell by the degree of their appreciation of old pictures; in the early years of the century (and surely with more reason) a character like that of my grandmother warmed, charmed, and subdued, like a strain of music, the hearts of the men of her own household. And there is little doubt that Mrs. Smith, as she looked on at the domestic life of her son and her stepdaughter, and numbered the heads in their increasing nursery, must have breathed fervent thanks to her Creator.

      Yet this was to be a family unusually tried; it was not for nothing that one of the godly women saluted Miss Janet Smith as ‘a veteran in affliction’; and they were all before middle life experienced in that form of service. By the 1st of January 1808, besides a pair of still-born twins, children had been born and still survived to the young couple. By the 11th two were gone; by the 28th a third had followed, and the two others were still in danger. In the letters of a former nurserymaid—I give her name, Jean Mitchell, honoris causa—we are enabled to feel, even at this distance of time, some of the bitterness of that month of bereavement.

      ‘I have this day received,’ she writes to Miss Janet, ‘the melancholy news of my dear babys’ deaths. My heart is like to break for my dear Mrs. Stevenson. O may she be supported on this trying occasion! I hope her other three babys will be spared to her. O, Miss Smith, did I think when I parted from my sweet babys that I never was to see them more?’ ‘I received,’ she begins her next, ‘the mournful news of my dear Jessie’s death. I also received the hair of my three sweet babys, which I will preserve as dear to their memorys and as a token of Mr. and Mrs. Stevenson’s friendship and esteem. At my leisure hours, when the children are in bed, they occupy all my thoughts, I dream of them. About two weeks ago I dreamed that my sweet little Jessie came running to me in her usual way, and I took her in my arms. O my dear babys, were mortal eyes permitted to see them in heaven, we would not repine nor grieve for their loss.’

      By the 29th of February, the Reverend John Campbell, a man of obvious sense and human value, but hateful to the present biographer, because he wrote so many letters and conveyed so little information, summed up this first period of affliction in a letter to Miss Smith: ‘Your dear sister but a little while ago had a full nursery, and the dear