Geography and Plays. Gertrude Stein

      Coiled or red bench.

      A soled in a light is not waver. There is for much ash so.

      In the second, in the second second second.

      Pour were whose has. Pole sack sirs.

      A neat not necklace neglect.

      A neat not neglect. A neat.

      A neat not neglect.

      Put a sun in sunday. Sunday.

ITALIANS

       Table of Contents

      Some of them were where some others of them were. Some of them were where no others of them were. One of them was where not any other of them, of that kind of them, had been, and it was a thing that was important to any one to have seen that one, to have heard that one. It would have been discouraging to see more of them. It was disillusioning to go to the place where there were many of them. If there were many of them then there were more than one. If there were more than one then there were many of them and if there were many of them one could know any one of them and if one knew any one of them one knew all of them. And if one knew all of them then one would be beginning again, one would be beginning knowing them. One would be beginning knowing that kind of them.

      There are enough of them and most of them are where the others of them are. There are enough of them but certainly not too many of them, certainly not, too many of them. There are many of them and most of them are where the others of them are. They have a way of doing what they are doing, they have a way of not doing what they are not doing. They have a way of having some feeling about them that they are ones doing what they are doing in the way that is a thing satisfying the desire of having anybody do anything. They are ones that give to some feeling them a feeling of knowing that they will not do in a way that is satisfying anything they are doing. They are ones talking, they are ones doing something, they are ones waiting quickly waiting very quickly waiting for anything to be happening and easily going on with waiting, with waiting for anything to happen, to not happen again. They are ones talking and talking and they are ones quick in talking and waiting for something to happen and they are ones who are not so quick, not quick enough not to be slow ones, quite slow ones. They are ones very many are seeing. There are very many of them. There are quite enough of them. There are not too many of them. Certainly very many are pleased at their being completely existing, certainly very many are completely pleased by their being completely existing.

      There are not too many of them. They have something growing on them, some of them, a good many of them, and certainly very many others would not be wanting such things to be growing out of them that is to say growing on them. It makes them, those having such things, makes them elegant and charming, makes them ugly and disgusting, makes them clean looking and sleek and rich and dark, makes them dirty looking and fierce and annoying.

      They are not peculiar ones these, they are very many of them, they are a kind of them, they are natural ones for any one to be knowing, there are many kinds of this kind of them. They are talking, often talking and they are doing things with pieces of them while they are talking and they are then sounding like something, they are then certainly sounding in a way that is a way that is a natural way for them to be sounding, they are having noise come out of them in a natural way for them to have noise come out of them. There are very many of them, not at all too many of them. Very many hear them, quite enough hear them. There are not too many of them not at all too many of them, they are talking, they are moving their fingers and their arms and their hands then and they have noises coming out of them and some are hearing them, quite a number hear them and some like them, very many like them, very many tell about liking them, some do not like them, some tell about not liking them.

       Some are smaller than others, some are darker than others, some are harsher than others, some are sweeter than others, some are queerer than other, some are older than others, some have more hair on them than others, some are softer than others, some are quicker than others, some have longer nails than others, some have one longer nail than others, some look longer at some than others, some wear more things on them than others, some wear more kinds of colors than others, some are stronger than others, some are noisier than others, some are more respectful than others, some are braver than others, some are quieter than others, some are not lovelier than others.

      There are very many of one kind of them and they are not all the same, certainly not all the same. They are in a way the same and yet not so much so that some of them are not altogether like some who are not at all of that kind of them. When there are very many of them together they are more like each other, they are and they seem to be and that is natural. They are, that is natural because they are together. They seem to be, and that is natural because what is in one is carried over to the other one by it being in the feeling of the one looking at the one and then at the other one.

      There are a good many of that kind of them and it is a good thing, certainly it is not a bad thing. Certainly not any one is really objecting to their being ones being existing. They are ones who are being living and then they go on being living and some of them are not then being living, and they like it being living and they can bear it to be not being living. It is not a sad thing that they are not being living those who are not being living. It is not a sad thing that they are being living those who are being living. It is a gentle thing. It is a lively enough thing. It is a pleasant enough thing. It is an important enough thing. There are very many of them who are not any longer being living. It is an accepted thing. It is a quiet thing. It is a pleasant thing. It is a certain thing. It is a thing not remembered, not forgotten. It is a thing existing. It is a thing persisting. It is a thing contenting any one. It is a thing disturbing some. It is a thing any one can have had happen in knowing any place where some of this kind of them have been living.

      It is a kind of them who are existing who are ones very many are visiting. Very many always have been visiting them. Very many are going on visiting them and that is a natural thing.

      They will do something and they do do things and they will offer to do something and they will then not be surprised if they are not succeeding. They will expect something and they are surprised if they are not succeeding and some of them are surprised and are quick then and some of them are surprised and are slow then and they are surprised and really then being surprised is not existing in them, really not, they are not surprised that they have not been succeeding. Certainly some of them are surprised if they are not succeeding but certainly being alike all of them is in not being surprised that they are not succeeding.

      There are very many of them. And they are alike, all of them. Certainly they are not alike all of them. Certainly not. They are certainly not alike all of them. They are alike all of them. They are expecting something, they are doing some things, they are offering some things. They are not surprised that they are not succeeding.

      It is not a melancholy thing being one of them. It is not an interesting thing being one of them. It is not an exciting thing being one of them, it is not an important thing being all of them. It is an important enough thing being all of them. It is a pleasant thing being with them. It is not a pleasant thing expecting anything from them. It is not a disconcerting thing expecting anything from them. It is an agreeable thing knowing about them. It is an exciting thing first hearing about them. It is a delightful thing coming among them although it is a frightening thing the first seeing of them. It is a very pleasant thing living where they are living. It is a completely pleasant thing living where they are living. It is a troublesome thing waiting for any one of them. It is a troublesome thing waiting for them to go on finishing anything. It is not an exasperating, not a disconcerting thing waiting for any one of them.

      They are certainly ones deciding something. They are certainly ones expecting anything. They are certainly ones not despairing in being ones being living. They are certainly ones not certain that they will be expecting anything. They are certainly ones deciding something. They are not ones deciding that they will be ones expecting something. They are not ones despairing. They are ones expecting something. They are ones deciding something. They are ones not deciding that