Armorel of Lyonesse. Walter Besant

that I have become old and grey, and have been working all my life, and have had no success at all, and am still unknown and despised. In Art there are thousands of such failures. I think the artist who fails is despised more than any other man. It is truly miserable to aspire so high and to fall so low. Yet who am I that I should reach the port?'

      'All good painters succeed,' said the girl, who had never seen a painter before or any painting save her own coloured engravings. 'You are a good painter, Roland. You must succeed. You will become a great painter in everybody's estimation.'

      'I will take your words for an oracle,' he said. 'When I am melancholy, and the future looks dark, I will say, "Thus and thus spoke Armorel."'

      The young man who is about to attempt fortune by the pursuit of Art must not consider too long the wrecks that strew the shores and float about the waters, lest he lose self-confidence. Continually these wrecks occur, and there is no insurance against them: yet continually other barques hoist sail and set forth upon their perilous voyage. It may be reckoned as a good point in this aspirant that he was not over-confident.

      'Some are wrecked at the outset,' he said. 'Others gain a kind of success. Heavens! what a kind! To struggle all their lives for admission to the galleries, and to rejoice if once in a while a picture is sold.'

      'They are not the good painters,' the girl of large experience again reminded him.

      'Am I a good painter?' he replied, humbly. 'Well, one can but try to do good work, and leave to the gods the rest. There is luck in things. It is not every good man who succeeds, Armorel. To every man, however, there is allotted the highest stature possible for him to reach. Let me be contented if I grow to my full height.'

      'You must, Roland. You could not be contented with anything less.'

      'To reach one's full height, one must live for work alone. It is a hard saying, Armorel. It is a great deal harder than you can understand.'

      'If you love your work, and if you are happy in it——' said the girl.

      'You do not understand, child, Most men never reach their full height. You can see their pictures in the galleries—poor, stunted things. It is because they live for anything rather than their work. They are pictures without a soul in them.'

      Now, when a young man holds forth in this strain, one or two things suggest themselves. First, one thinks that he is playing a part, putting on 'side,' affecting depths—in fact, enacting the part of the common Prig, who is now, methinks, less common than he was. If he is not a prig uttering insincere sentimentalities, he may be a young man who has preserved his ideals beyond the usual age by some accident. The ideals and beliefs and aspirations of young men, when they first begin the study of Art in any of its branches, are very beautiful things, and full of truths which can only, somehow, be expressed by very young men. The third explanation is that in certain circumstances, as in the companionship of a girl not belonging to society and the world—a young, innocent, and receptive girl—whose mind is ready for pure ideas, uncontaminated by earthly touch, the old enthusiasms are apt to return and the old beliefs to come back. Then such things may spring in the heart and rise to the lips as one could not think or utter in a London studio.

      Sincere or not, this young man pursued his theme, making a kind of confession which Armorel could not, as yet, understand. But she remembered. Women at all ages remember tenaciously, and treasure up in their hearts things which they may at some other time learn to understand.

      'There was an old allegory, Armorel,' this young man went on, 'of a young man choosing his way, once for all. It is an absurd story, because every day and all day long we are pulled the other way. Sometimes it makes me tremble all over only to think of the flowery way. I know what the end would be. But yet, Armorel, what can you know or understand about the Way of Pleasure, and how men are drawn into it with ropes? My soul is sometimes sick with yearning when I think of those who run along that Way and sing and feast.'

      'What kind of Way is it, Roland?'

      'You cannot understand, and I cannot tell you. The Way of Pleasure and the Way of Wealth. These are the two roads by which the artistic life is ruined. Yet we are dragged into them by ropes.'

      'You shall keep to the true path, Roland,' the girl said, with glistening eyes. 'Oh! how happy you will be when you have reached your full height—you will be a giant then.'

      He laughed and shook his head. 'Again, Armorel, I will take it from your lips—a prophecy. But you do not understand.'

      'No,' she said. 'I am very ignorant. Yet if I cannot understand, I can remember. The Way of Pleasure and the Way of Wealth. I shall remember. We are told that we must not set our hearts upon the things of this world. I used to think that it meant being too fond of pretty frocks and ribbons. Dorcas said so once. Since you have come I see that there are many, many things that I know nothing of. If I am to be dragged to them by ropes, I do not want to know them. The Way of Pleasure and the Way of Wealth. They destroy the artistic life,' she repeated, as if learning a lesson. 'These ways must be ways of Sin, don't you think?' she asked, looking up with curious eyes.

      Doubtless. Yet this is not quite the modern manner of regarding and speaking of the subject. And considering what an eighteenth-century and bourgeois-like manner it is, and how fond we now are of that remarkable century, one is surprised that the manner has not before now been revived. When we again tie our hair behind and assume silver-buckled shoes and white silk stockings, we shall once more adopt that manner. It was not, however, artificial with Armorel. The words fell naturally from her lips. A thing that was prejudicial to the better nature of a man must, she thought, belong to ways of Sin. Again—doubtless. But Roland did not think of it in that way, and the words startled him.

      'Puritan!' he said. 'But you are always right. It is the instinct of your heart always to be right. But we no longer talk that language. It is a hundred years old. In these days there is no more talk about Sin—at least, outside certain circles. There are habits, it is true, which harm an artist's eye and destroy his hand. We say that it is a pity when an artist falls into these habits. We call it a pity, Armorel, not the way of Sin. A pity—that is all. It means the same thing, I dare say, so far as the artist is concerned.'