The inner house. Walter Besant

work? How different is this glorious equality in all things from the ancient anomalies and injustices of class and rank, wealth and poverty! Why, formerly, the chief pursuit of man was the pursuit of money. And now there is no money at all, and our wealth lies in our barns and garners.

      I must be forgiven if I dwell upon these contrasts. The history which has to be told—how an attempt was actually made to destroy this Eden, and to substitute in its place the old condition of things—fills me with such indignation that I am constrained to speak.

      Consider, for one other thing, the former condition of the world. It was filled with diseases. People were not in any way protected. They were allowed to live as they pleased. Consequently, they all committed excesses and all contracted disease. Some drank too much, some ate too much, some took no exercise, some took too little, some lay in bed too long, some went to bed too late, some suffered themselves to fall into violent rages, into remorse, into despair; some loved inordinately; thousands worked too hard. All ran after Jack-o'-Lanterns continually; for, before one there was dangled the hope of promotion, before another that of glory, before another that of distinction, fame, or praise; before another that of wealth, before another the chance of retiring to rest and meditate during the brief remainder of his life—miserably short even in its whole length. Then diseases fell upon them, and they died.

      We have now prevented all new diseases, though we cannot wholly cure those which have so long existed. Rheumatism, gout, fevers, arise no more, though of gout and other maladies there are hereditary cases. And since there are no longer any old men among us, there are none of the maladies to which old age is liable. No more pain, no more suffering, no more anxiety, no more Death (except by accident) in the world. Yet some of them would return to the old miseries; and for what?—for what? You shall hear.

      When the Chimes began, the people turned their faces with one consent towards the Public Hall, and a smile of satisfaction spread over all their faces. They were going to Supper—the principal event of the day. At the same moment a Procession issued from the iron gates of the College. First marched our Warder, or Porter, John Lax, bearing a halberd; next came an Assistant, carrying a cushion, on which were the Keys of Gold, symbolical of the Gate of Life; then came another, bearing our banner, with the Labarum or symbol of Life: the Assistants followed, in ancient garb of cap and gown; then came the twelve Fellows or Physicians of the College, in scarlet gowns and flat fur-lined caps; after them, I myself—Samuel Grout, M.D., Suffragan—followed. Last, there marched the first Person in the Realm—none other than the Arch Physician Himself, Dr. Henry Linister, in lawn sleeves, a black silk gown, and a scarlet hood. Four Beadles closed the Procession; for, with us, the only deviation from equality absolute is made in the case of the College. We are a Caste apart; we keep mankind alive and free from pain. This is our work; this occupies all our thoughts. We are, therefore, held in honor, and excused the ordinary work which the others must daily perform. And behold the difference between ancient and modern times! For, formerly, those who were held in honor and had high office in this always sacred House were aged and white-haired men who arrived at this distinction but a year or two before they had to die. But we of the Holy College are as stalwart, as strong, and as young as any man in the Hall. And so have we been for hundreds of years, and so we mean to continue.

      In the Public Hall, we take our meals apart in our own Hall; yet the food is the same for all. Life is the common possession; it is maintained for all by the same process—here must be no difference. Let all, therefore, eat and drink alike.

      When I consider, I repeat, the universal happiness, I am carried away, first, with a burning indignation that any should be so mad as to mar this happiness. They have failed; but they cost us, as you shall hear, much trouble, and caused the lamentable death of a most zealous and able officer.

      Among the last to enter the gates were the girl Christine and her grandfather, who walked slowly, coughing all the way.

      "Come, grandad," she said, as we passed her, "take my arm. You will be better after your dinner. Lean on me."

      There was in her face so remarkable a light that I wonder now that no suspicion or distrust possessed us. I call it light, for I can compare it to nothing else. The easy, comfortable life our people led, and the absence of all exciting work, the decay of reading, and the abandonment of art, had left their faces placid to look upon, but dull. They were certainly dull. They moved heavily; if they lifted their eyes, they wanted the light that flashed from Christine's. It was a childish face still—full of softness. No one would ever believe that a creature so slight in form, so gentle to look upon, whose eyes were so soft, whose cheeks were like the untouched bloom of a ripe peach, whose half-parted lips were so rosy, was already harboring thoughts so abominable and already conceiving an enterprise so wicked.

      We do not suspect, in this our new World. As we have no property to defend, no one is a thief; as everybody has as much of everything as he wants, no one tries to get more; we fear not Death, and therefore need no religion; we have no private ambitions to gratify, and no private ends to attain; therefore we have long since ceased to be suspicious. Least of all should we have been suspicious of Christine. Why, but a year or two ago she was a little newly born babe, whom the Holy College crowded to see as a new thing. And yet, was it possible that one so young should be so corrupt?

      "Suffragan," said the Arch Physician to me at supper, "I begin to think that your Triumph of Science must be really complete."

      "Why, Physician?"

      "Because, day after day, that child leads the old man by the hand, places him in his seat, and ministers, after the old, forgotten fashion, to his slightest wants, and no one pays her the slightest heed."

      "Why should they?"

      "A child—a beautiful child! A feeble old man! One who ministers to another. Suffragan, the Past is indeed far, far away; but I knew not until now that it was so utterly lost. Childhood and Age and the offices of Love! And these things are wholly unheeded. Grout, you are indeed a great man!"

      He spoke in the mocking tone which was usual with him, so that we never knew exactly whether he was in earnest or not; but I think that on this occasion he was in earnest. No one but a very great man—none smaller than Samuel Grout—myself—could have accomplished this miracle upon the minds of the People. They did not minister one to the other. Why should they? Everybody could eat his own ration without any help. Offices of Love? These to pass unheeded? What did the Arch Physician mean?

CHAPTER II.

       GROUT, SUFFRAGAN.

       Table of Contents

      It always pleases me, from my place at the College table, which is raised two feet above the rest, to contemplate the multitude whom it is our duty and our pleasure to keep in contentment and in health. It is a daily joy to watch them flocking, as you have seen them flock, to their meals. The heart glows to think of what we have done. I see the faces of all light up with satisfaction at the prospect of the food; it is the only thing that moves them. Yes, we have reduced life to its simplest form. Here is true happiness. Nothing to hope, nothing to fear—except accident; a little work for the common preservation; a body of wise men always devising measures for the common good; food plentiful and varied; gardens for repose and recreation, both summer and winter; warmth, shelter, and the entire absence of all emotions. Why, the very faces of the People are growing all alike—one face for the men, and another for the women; perhaps in the far-off future the face of the man will approach nearer and nearer to that of the woman, and so all will be at last exactly alike, and the individual will exist, indeed, no more. Then there will be, from first to last, among the whole multitude neither distinction nor difference.

      It is a face which fills one with contentment, though it will be many centuries before it approaches completeness. It is a smooth face, there are no lines in it; it is a grave face, the lips seldom smile, and never laugh; the eyes are heavy, and move slowly; there has already been achieved, though the change has been very gradual, the complete banishment of that expression which has been preserved in every one of the ancient portraits, which may be usefully studied for purposes