The Mystery of Witchcraft - History, Mythology & Art. William Godwin

consists of such memoranda as a man jots down for his private and personal use. Assuredly, many of these would never have been recorded if Dee had known or conjectured that an inquisitive antiquarian, some three centuries later, would exhume the confidential pages, print them in imperishable type, and expose them to the world’s cold gaze. It seems rather hard upon Dr. Dee that his private affairs should thus have become everybody’s property! Perhaps, after all, the best thing a man can do who keeps a diary is to commit it to the flames before he shuffles off his mortal coil, lest some laborious editor should eventually lay hands upon it, and publish it to the housetops with all its sins upon it! But as in Dr. Dee’s case the offence has been committed, I will not debar my readers from profiting by it.

      (ii.) 1578-1581.

      ‘1578, June 30th.—I told Mr. Daniel Rogers, Mr. Hackluyt of the Middle Temple being by, that Kyng Arthur and King Maty, both of them, did conquer Gelindia, lately called Friseland, which he so noted presently in his written copy of Mon ... thensis (?), for he had no printed boke thereof.’

      What a pity Dr. Dee has not recorded his authority for King Arthur’s Northern conquests! The Mr. Hackluyt here mentioned is the industrious compiler of the well-known collection of early voyages.

      Occasionally Dee relates his dreams, as on September 10, 1579: ‘My dream of being naked, and my skyn all overwrought with work, like some kinde of tuft mockado, with crosses blue and red; and on my left arme, about the arme, in a wreath, this word I red—sine me nihil potestis facere.’

      Sometimes he resorts to Greek characters while using English words:

      ‘1579, December 9th.—Θις νιγτ μι υυιφ δρεμιδ θατ ονε καμ το ’ερ ανδ τουχεδ ’ερ, σαινγ, “Μιστρές Δεε, γου αρ κονκεινεδ οφ χιλδ, ύος ναμε μυστ βε Ζαχαριας; βε οφ γοδ χερε, ἑ σαλ δο υυελ ας θις δοθ!”

      ‘1579, December 28th.—I reveled to Roger Coke the gret secret of the elixir of the salt οφ ακετελς, ονε υππον α υνδρεδ.’

      Other entries refer to this Mr. Roger Coke, or Cooke, who seems to have been Dee’s pupil or apprentice, and at one time to have enjoyed his confidence. They quarrelled seriously in 1581.

      ‘1581, September 5th.—Roger Cook, who had byn with me from his 14 years of age till 28, of a melancholik nature, pycking and devising occasions of just cause to depart on the suddayn, about 4 of the clok in the afternone requested of me lycense to depart, wheruppon rose whott words between us; and he, imagining with himself that he had, the 12 of July, deserved my great displeasure, and finding himself barred from view of my philosophicall dealing with Mr. Henrik, thought that he was utterly recast from intended goodness toward him. Notwithstanding Roger Cook his unseamely dealing, I promised him, if he used himself toward me now in his absens, one hundred pounds as sone as of my own clene hability I myght spare so much; and moreover, if he used himself well in life toward God and the world, I promised him some pretty alchimicall experiments, whereuppon he might honestly live.

      ‘1581, September 7th.—Roger Cook went for altogether from me.’

      In February, 1601, however, this quarrel was made up.

      (iii.) Of the learned doctor’s colossal credulity the Diary supplies some curious proofs:

      ‘1581, March 8th.—It was the 8 day, being Wensday, hora noctis 10-11, the strange noyse in my chamber of knocking; and the voyce, ten times repeted, somewhat like the shriek of an owle, but more longly drawn, and more softly, as it were in my chamber.

      ‘1581, August 3rd.—All the night very strange knocking and rapping in my chamber. August 4th, and this night likewise.

      ‘1581, October 9th.—Barnabas Saul, lying in the ... hall, was strangely trubled by a spirituall creature about mydnight.

      ‘1582, May 20th.—Robertus Gardinerus Salopiensis lactum mihi attulit minimum de materia lapidis, divinitus sibi revelatus de qua.

      ‘1582, May 23rd.—Robert Gardiner declared unto me hora 4½ a certeyn great philosophicall secret, as he had termed it, of a spirituall creature, and was this day willed to come to me and declare it, which was solemnly done, and with common prayer.

      ‘1590, August 22nd.—Ann, my nurse, had long been tempted by a wycked spirit: but this day it was evident how she was possessed of him. God is, hath byn, and shall be her protector and deliverer! Amen.

      ‘1590, August 25th.—Anne Frank was sorowful, well comforted, and stayed in God’s mercyes acknowledging.

      ‘1590, August 26th.—At night I anoynted (in the name of Jesus) her brest with the holy oyle.

      ‘1590, August 30th.—In the morning she required to be anoynted, and I did very devoutly prepare myself, and pray for virtue and powr, and Christ his blessing of the oyle to the expulsion of the wycked, and then twyce anoynted, the wycked one did rest a while.’

      The holy oil, however, proved of no effect. The poor creature was insane. On September 8 she made an attempt to drown herself, but was prevented. On the 29th she eluded the dexterity of her keeper, and cut her throat.

      (iv.) Occasionally we meet with references to historic events and names, but, unfortunately, they are few:

      ‘1581, February 23rd.—I made acquayntance with Joannes Bodonius, in the Chamber of Presence at Westminster, the ambassador being by from Monsieur.’

      Bodonius, or Bodin, was the well-known writer upon witchcraft.

      ‘1581, March 23rd.—At Mortlak came to me Hugh Smyth, who had returned from Magellan strayghts and Vaygatz.

      ‘1581, July 12th.—The Erle of Leicester fell fowly out with the Erle of Sussex, Lord Chamberlayn, calling each other trayter, whereuppon both were commanded to kepe theyr chamber at Greenwich, wher the court was.’

      This was the historic quarrel, of which Sir Walter Scott has made such effective use in his ‘Kenilworth.’

      ‘1583, January 13th.—On Sonday, the stage at Paris Garden fell down all at once, being full of people beholding the bear-bayting. Many being killed thereby, more hurt, and all amased. The godly expownd it as a due plage of God for the wickedness ther used, and the Sabath day so profanely spent.’

      This popular Sabbatarian argument, which occasionally crops up even in our own days, had been humorously anticipated, half a century before, by Sir Thomas More, in his ‘Dyalogue’ (1529): ‘At Beverley late, much of the people being at a bear-baiting, the church fell suddenly down at evening-time, and overwhelmed some that were in it. A good fellow that after heard the tale told—“So,” quoth he, “now you may see what it is to be at evening prayers when you should be at the bear-baiting!”’

      The Paris Garden Theatre at Bankside had been erected expressly for exhibitions of bear-baiting. The charge for admission was a penny at the gate, a penny at the entry of the scaffold or platform, and a penny for ‘quiet standing.’ During the Commonwealth this cruel sport was prohibited; but it was revived at the Restoration, and not finally suppressed until 1835.

      ‘1583, January 23rd.—The Ryght Honorable Mr. Secretary Walsingham came to my howse, where by good luk he found Mr. Adrian Gilbert (of the famous Devonshire family of seamen), and so talk was begonne of North West Straights discovery.

      ‘1583, February 11th.—The Quene lying at Richmond went to Mr. Secretary Walsingham to dinner; she coming by my dore, graciously called me to her, and so I went by her horse side, as far as where Mr. Hudson dwelt. Ερ μαιεστι αξεδ με οβυσκυρελι οφ μουνσιευρὶς στατε: διξὲ βισθανατος εριτ.

      ‘1583, March 6th.—I, and Mr. Adrian Gilbert and John Davis (the Arctic discoverer), did mete with Mr. Alderman Barnes, Mr. Tounson, Mr. Young and