The Mystery of Witchcraft - History, Mythology & Art. William Godwin

it as having been done by miracle. ³³

      Tiresias.

Tiresias was one of the most celebrated soothsayers of the early ages of Greece. He lived in the times of Oedipus, and the war of the seven chiefs against Thebes. He was afflicted by the Gods with blindness, in consequence of some displeasure they conceived against him; but in compensation they endowed him beyond all other mortals with the gift of prophecy. He is said to have understood the language of birds. He possessed the art of divining future events from the various indications that manifest themselves in fire, in smoke, and in other ways, ³⁴ but to have set the highest value upon the communications of the dead, whom by spells and incantations he constrained to appear and answer his enquiries; ³⁵ and he is represented as pouring out tremendous menaces against them, when they shewed themselves tardy to attend upon his commands. ³⁶

      Abaris.

Abaris, the Scythian, known to us for his visit to Greece, was by all accounts a great magician. Herodotus says ³⁷ that he is reported to have travelled over the world with an arrow, eating nothing during his journey. Other authors relate that this arrow was given to him by Apollo, and that he rode upon it through the air, over lands, and seas, and all inaccessible places. ³⁸ The time in which he flourished is very uncertain, some having represented him as having constructed the Palladium, which, as long as it was preserved, kept Troy from being taken by an enemy, ³⁹ and others affirming that he was familiar with Pythagoras, who lived six hundred years later, and that he was admitted into his special confidence. ⁴⁰ He is said to have possessed the faculty of foretelling earthquakes, allaying storms, and driving away pestilence; he gave out predictions wherever he went; and is described as an enchanter, professing to cure diseases by virtue of certain words which he pronounced over those who were afflicted with them. ⁴¹

      Pythagoras.

The name of Pythagoras is one of the most memorable in the records of the human species; and his character is well worthy of the minutest investigation. By this name we are brought at once within the limits of history properly so called. He lived in the time of Cyrus and Darius Hystaspes, of Croesus, of Pisistratus, of Polycrates, tyrant of Samos, and Amasis, king of Egypt. Many hypotheses have been laid down respecting the precise period of his birth and death; but, as it is not to our purpose to enter into any lengthened discussions of that sort, we will adopt at once the statement that appears to be the most probable, which is that of Lloyd, ⁴² who fixes his birth about the year before Christ 586, and his death about the year 506.

Pythagoras was a man of the most various accomplishments, and appears to have penetrated in different directions into the depths of human knowledge. He sought wisdom in its retreats of fairest promise, in Egypt and other distant countries. ⁴³ In this investigation he employed the earlier period of his life, probably till he was forty, and devoted the remainder to such modes of proceeding, as appeared to him the most likely to secure the advantage of what he had acquired to a late posterity. ⁴⁴

He founded a school, and delivered his acquisitions by oral communication to a numerous body of followers. He divided his pupils into two classes, the one neophytes, to whom was explained only the most obvious and general truths, the other who were admitted into the entire confidence of the master. These last he caused to throw their property into a common stock, and to live together in the same place of resort. ⁴⁵ He appears to have spent the latter half of his life in that part of Italy, called Magna Graecia, so denominated in some degree from the numerous colonies of Grecians by whom it was planted, and partly perhaps from the memory of the illustrious things which Pythagoras achieved there. ⁴⁶ He is said to have spread the seeds of political liberty in Crotona, Sybaris, Metapontum, and Rhegium, and from thence in Sicily to Tauromenium, Catana, Agrigentum and Himera. ⁴⁷ Charondas and Zaleucus, themselves famous legislators, derived the rudiments of their political wisdom from the instructions of Pythagoras. ⁴⁸

But this marvellous man in some way, whether from the knowlege he received, or from his own proper discoveries, has secured to his species benefits of a more permanent nature, and which shall outlive the revolutions of ages, and the instability of political institutions. He was a profound geometrician. The two theorems, that the internal angles of every right-line triangle are equal to two right angles, ⁴⁹ and that the square of the hypothenuse of every right angled triangle is equal to the sum of the squares of the other two sides, ⁵⁰ are ascribed to him. In memory of the latter of these discoveries he is said to have offered a public sacrifice to the Gods; and the theorem is still known by the name of the Pythagorean theorem. He ascertained from the length of the Olympic course, which was understood to have measured six hundred of Hercules’s feet, the precise stature of that hero. ⁵¹ Lastly, Pythagoras is the first person, who is known to have taught the spherical figure of the earth, and that we have antipodes; ⁵² and he propagated the doctrine that the earth is a planet, and that the sun is the centre round which the earth and the other planets move, now known by the name of the Copernican system. ⁵³

To inculcate a pure and a simple mode of subsistence was also an express object of pursuit to Pythagoras. He taught a total abstinence from every thing having had the property of animal life. It has been affirmed, as we have seen, ⁵⁴ that Orpheus before him taught the same thing. But the claim of Orpheus to this distinction is ambiguous; while the theories and dogmas of the Samian sage, as he has frequently been styled, were more methodically digested, and produced more lasting and unequivocal effects. He taught temperance in all its branches, and a resolute subjection of the appetites of the body to contemplation and the exercises of the mind; and, by the unremitted discipline and authority he exerted over his followers, he caused his lessons to be constantly observed. There was therefore an edifying and an exemplary simplicity that prevailed as far as the influence of Pythagoras extended, that won golden opinions to his adherents at all times that they appeared, and in all places. ⁵⁵

One revolution that Pythagoras worked, was that, whereas, immediately before, those who were most conspicuous among the Greeks as instructors of mankind in understanding and virtue, styled themselves sophists, professors of wisdom, this illustrious man desired to be known only by the appellation of a philosopher, a lover of wisdom. ⁵⁶ The sophists had previously