Old Wine and New: Occasional Discourses. Cross Joseph

counted in attendance at the Feast of Tabernacles. What an audience, what an inspiration, for an orator! How would Cicero have triumphed before such an assembly! Jesus needed no such impulse. His mind was ever full of light, his heart overflowing with love. He wanted but the opportunity to pour forth his divine speech upon the people, and surely he never had a better than now. How did his doctrine distil as the dew, as the small rain upon the tender herb, and the showers upon the grass! Great lesson for his servants, who ought to make their Master their model, and let no good occasion slip for pouring the light of life into benighted souls!

      "In the last day, that great day of the feast"—when they were occupied with the most interesting observances of the national solemnity. Another might have said: "They will not hear me; they are too much absorbed to listen." Jesus was a better philosopher. Conscious of his own power, he knew perfectly the hearts of men. Never could his hearers recall the Joy of the Law, without recollecting the voice, the figure, the beaming countenance, of the strange young rabbi from Galilee, who stood forth in the midst of the great congregation, and dropped such heavenly words into their hearts. "Who was he? What meant he? Could any mere mortal have spoken so? Is the Messiah at length come? Let us seek him again, and hear more from those marvellous lips!" Another grand lesson for his servants, who ought to study to environ their teachings with associations which cannot fail, with every happy hour, by every happy memory, to recall the truths they have uttered and revive the impressions produced by their preaching.

      "In the last day, that great day of the feast"—when the pleasant season was drawing to its close, and the people were ready to disperse and return to their respective homes. The last words of a dear departing friend linger long in the memory. The last utterances of a dying father or mother cannot soon be effaced from the mind of the child. The last sermon of a loved and honored pastor, before he leaves us to feed another flock, may impress us more profoundly than any thing he ever said to us before. The mere fact that it is the last time, that we may never see that face again, never again hear that familiar voice, brings home the truth with a vivid power, which can hardly fail to make it effective, even with those who have hitherto heard with indifference. Many who are now listening to our Lord will never listen to him again. Before another Feast of Tabernacles they may be in their graves, or he in heaven. To some present he may have preached many sermons, but will never preach another. It is their last opportunity, which seals up their account to the judgment. How must the thought have wrought upon a mind like his! what earnestness given to every word! what tenderness to every tone! Touching lesson again for us, my brethren! who ought to preach every Lord's Day as if it were our last! as if Death stood beside us saying—"Shoot thou God's arrows, and I will shoot mine!" as if the peal of doom were already ringing in our ears, and the graves around us delivering up their dead!

      Next, the speaker is to be observed. It is Jesus, the Saviour, heralded by prophets, escorted by angels, proclaimed by the Eternal Father with an audible voice from heaven. A divine teacher, he comes to preach the acceptable year of the Lord—an incarnation of the Father's love, to unfold the secrets of the Father's heart to sinners, and make known the purpose of his tender mercy in their salvation. Throughout Galilee, and Judæa, and some of the neighboring provinces, he has already gone, preaching the kingdom of heaven and calling the people to repentance. He speaks as one having authority, and not as the scribes. Everywhere miracles attest his mission, and demonstrate his doctrine. The wisdom of his words is too much for the cunning sophistry of his enemies, and an eloquence of sublime simplicity forces conviction upon unwilling minds and takes the hearts of thousands captive. And now, in the temple, on one of the most popular occasions of religious worship and festivity, he is speaking to the people of things pertaining to their eternal peace. Can any who hear him ever forget those gracious utterances? "Happy souls!" methinks I hear you say, "happy souls, to have listened to such a teacher! Could I have been there! Could I have heard but once for half an hour! How eagerly would I have listened! how gladly responded to his invitation!"

      Alas, my friends! how our own hearts deceive us! Had we been present, we should probably have done very much as most of the Jews did, and some of us might have shown still greater blindness of mind or hardness of heart. Have we not to-day the same gospel preached to us? Are not those who occupy our pulpits the accredited ambassadors of Christ? Is it not his word they speak, his claims they urge, his love they proclaim, and his salvation they offer? And how receive we the message and respond to the demand? With hearty faith, and grateful tears, and earnest obedience? Nay, do not many of us despise our own mercy, and reject the gracious counsel of God, not knowing the day of our visitation? Even we who profess faith in Christ and call ourselves his disciples—are we made wiser and better by the weekly recurrence of the blessed opportunity? "God hath in these last days spoken unto us by his Son." Every gospel sermon delivered to us is a message from the throne of heaven. It is as if Christ every Sunday morning descended afresh from the Father, and stood before us in the pulpit, and stretched forth to us the hands once nailed to the shameful cross; with many amplifications and additional arguments repeating what he said in the temple on "the last day—that great day of the feast." "See, then, that ye refuse not him that speaketh: for if they escaped not who refused him that spake on earth, much more shall not we escape if we turn away from him that speaketh from heaven."

      Thirdly, the manner is to be considered. "Jesus stood and cried." The attitude is instructive. Jewish teachers generally sat. So did Jesus on the Mount. Here he stands—stands ready to bestow—stands ready to depart. Ready to bestow, he is ever standing—more ready to bestow than we to receive. Delighting in mercy, he waits to be gracious. All the day long he stretches out inviting hands to the perishing. All the night he lingers with dew-sprinkled locks at the door. Now, if ever, is the accepted time; now, if ever, the day of salvation. While Jesus waits, there is hope for the worst. But he who stands may soon depart. Mercy is limited by justice. Probation is bounded by destiny. If we heed not its compassionate plea, even love must leave us, hopelessly hardened in our sin. Jerusalem rejected her Messiah, and perished in spite of his tears. "How shall we escape, if we neglect so great salvation?"

      "Jesus stood and cried." This last word is suggestive. The orator much in earnest speaks loudly. Demosthenes thundered from the bema. Cicero's speech rang like a trumpet-call through the forum. One Hebrew prophet in his commission is directed to cry aloud, spare not, lift up his voice like a trumpet. Another, pre-announcing the Messianic mercy, like one who has found a spring in the desert and shouts to his comrades of the caravan, sends out his call upon the wind: "Ho! every one that thirsteth! come ye to the waters!" Had Jesus desired to limit his salvation to a few unconditionally elected favorites, would he not have restricted the invitation? With such a policy, walking quietly through the crowd, seeking out his elect here and there, calling them privately in undertones to their peculiar privilege, would certainly seem to have been in better keeping than an undiscriminating stentorian cry from a conspicuous position to the multitude. But, intending the mercy for all, he offers it to all. Does he mock them with an invitation which is insincere? Oh! better we know the love divine! The water of life is not the private property of a churl, streaming from a statue in a little park, surrounded by a lofty granite wall, with an iron gate locked against the public, while a few favored individuals, as selfish as himself, are furnished each with a key; but an open fountain in the field, without inclosure or obstruction, clearer than the Clitumnus and more copious than the San Antonio, issuing like the outlet of a subterranean ocean from the base of the everlasting hills; while the Son of God, more glorious than the morn upon the mountains, stands over it crying with voice that reaches every nation: "If any man thirst, let him come unto me and drink!"

      Finally, the invitation is to be regarded. Who here is not athirst? Some thirst for riches, some for honors, some for pleasures, a few perhaps—may grace enlarge the number—for the water of salvation. Gold cannot satisfy the soul; the more we have, the more we crave. The world has not enough of glory in its gift to fill the aching voids of ambition; elevation evokes aspiration, and at the last summit the cry is still "Excelsior!" One after another, all sensuous enjoyments pall upon the taste; and fluttering like butterflies from flower to flower, and sipping like honey-bees every sweet of field and forest, we learn at length with a sated Solomon that all is vanity. The gilding of an empty cup can never satisfy the thirsty soul. "We were made for God," says St. Augustine, "and our hearts are restless till they repose in him." For God, even the living God, David thirsted long ago; and here, incarnate