The Interpretation of Dreams. Sigmund Freud

of starting the most violent resistance, which seeks to prevent them from coming to the surface. But if we may credit our great poet-philosopher Friedrich Schiller, a very similar tolerance must be the condition of poetic production. At a point in his correspondence with Koerner, for the noting of which we are indebted to Mr. Otto Rank, Schiller answers a friend who complains of his lack of creativeness in the following words: "The reason for your complaint lies, it seems to me, in the constraint which your intelligence imposes upon your imagination. I must here make an observation and illustrate it by an allegory. It does not seem beneficial, and it is harmful for the creative work of the mind, if the intelligence inspects too closely the ideas already pouring in, as it were, at the gates. Regarded by itself, an idea may be very trifling and very adventurous, but it perhaps becomes important on account of one which follows it; perhaps in a certain connection with others, which may seem equally absurd, it is capable of forming a very useful construction. The intelligence cannot judge all these things if it does not hold them steadily long enough to see them in connection with the others. In the case of a creative mind, however, the intelligence has withdrawn its watchers from the gates, the ideas rush in pell-mell, and it is only then that the great heap is looked over and critically examined. Messrs. Critics, or whatever else you may call yourselves, you are ashamed or afraid of the momentary and transitory madness which is found in all creators, and whose longer or shorter duration distinguishes the thinking artist from the dreamer. Hence your complaints about barrenness, for you reject too soon and discriminate too severely" (Letter of December 1, 1788).

      And yet, "such a withdrawal of the watchers from the gates of intelligence," as Schiller calls it, such a shifting into the condition of uncritical self-observation, is in no way difficult.

      Most of my patients accomplish it after the first instructions; I myself can do it very perfectly, if I assist the operation by writing down my notions. The amount, in terms of psychic energy, by which the critical activity is in this manner reduced, and by which the intensity of the self-observation may be increased, varies widely according to the subject matter upon which the attention is to be fixed.

      The first step in the application of this procedure now teaches us that not the dream as a whole, but only the parts of its contents separately, may be made the object of our attention. If I ask a patient who is as yet unpractised: "What occurs to you in connection with this dream?" as a rule he is unable to fix upon anything in his psychic field of vision. I must present the dream to him piece by piece, then for every fragment he gives me a series of notions, which may be designated as the "background thoughts" of this part of the dream. In this first and important condition, then, the method of dream interpretation which I employ avoids the popular, traditional method of interpretation by symbolism famous in the legends, and approaches the second, the "cipher method." Like this one it is an interpretation in detail, not en masse; like this it treats the dream from the beginning as something put together—as a conglomeration of psychic images.

      In the course of my psychoanalysis of neurotics, I have indeed already subjected many thousand dreams to interpretation, but I do not now wish to use this material in the introduction to the technique and theory of dream interpretation. Quite apart from the consideration that I should expose myself to the objection that these are dreams of neuropathic subjects, the conclusions drawn from which would not admit of reapplication to the dreams of healthy persons, another reason forces me to reject them. The theme which is naturally always the subject of these dreams, is the history of the disease which is responsible for the neurosis. For this purpose there would be required a very long introduction and an investigation into the nature and logical conditions of psychoneuroses, things which are in themselves novel and unfamiliar in the highest degree, and which would thus distract attention from the dream problem. My purpose lies much more in the direction of preparing the ground for a solution of difficult problems in the psychology of the neuroses by means of the solution of dreams. But if I eliminate the dreams of neurotics, I must not treat the remainder too discriminatingly. Only those dreams still remain which have been occasionally related to me by healthy persons of my acquaintance, or which I find as examples in the literature of dream life. Unfortunately in all these dreams the analysis is lacking, without which I cannot find the meaning of the dream. My procedure is, of course, not as easy as that of the popular cipher method, which translates the given dream content according to an established key; I am much more prepared to find that the same dream may cover a different meaning in the case of different persons, and in a different connection I must then resort to my own dreams, as an abundant and convenient material, furnished by a person who is about normal, and having reference to many incidents of everyday life. I shall certainly be with doubts as to the trustworthiness of these "self-analyses." Arbitrariness is here in no way avoided. In my opinion, conditions are more likely to be favourable in self-observation than in the observation of others; in any case, it is permissible to see how much can be accomplished by means of self-analysis. I must overcome further difficulties arising from inner self. One has a readily understood aversion to exposing so many intimate things from one's own psychic life, and one does not feel safe from the misinterpretation of strangers. But one must be able to put one's self beyond this. "Toute psychologiste," writes Delbœuf,²⁶ "est obligé de faire l'aveu même de ses faiblesses s'il croit par là jeter du jour sur quelque problème obscure." And I may assume that in the case of the reader, the immediate interest in the indiscretions which I must commit will very soon give way to exclusive engrossment in the psychological problems which are illuminated by them.

      I shall, therefore, select one of my own dreams and use it to elucidate my method of interpretation. Every such dream necessitates a preliminary statement. I must now beg the reader to make my interests his own for a considerable time, and to become absorbed with me in the most trifling details of my life, for an interest in the hidden significance of dreams imperatively demands such transference.

      Preliminary statement: In the summer of 1895 I had psychoanalytically treated a young lady who stood in close friendship to me and those near to me. It is to be understood that such a complication of relations may be the source of manifold feelings for the physician, especially for the psychotherapist. The personal interest of the physician is greater, his authority is less. A failure threatens to undermine the friendship with the relatives of the patient. The cure ended with partial success, the patient got rid of her hysterical fear, but not of all her somatic symptoms. I was at that time not yet sure of the criteria marking the final settlement of a hysterical case, and expected her to accept a solution which did not seem acceptable to her. In this disagreement, we cut short the treatment on account of the summer season. One day a younger colleague, one of my best friends, who had visited the patient—Irma—and her family in their country resort, came to see me. I asked him how he found her, and received the answer: "She is better, but not altogether well." I realise that those words of my friend Otto, or the tone of voice in which they were spoken, made me angry. I thought I heard a reproach in the words, perhaps to the effect that I had promised the patient too much, and rightly or wrongly I traced Otto's supposed siding against me to the influence of the relatives of the patient, who, I assume, had never approved of my treatment. Moreover, my disagreeable impression did not become clear to me, nor did I give it expression. The very same evening, I wrote down the history of Irma's case, in order to hand it, as though for my justification, to Dr. M., a mutual friend, who was at that time a leading figure in our circle. During the night following this evening (perhaps rather in the morning) I had the following dream, which was registered immediately after waking:—

      Dream of July 23–24, 1895

      A great hall—many guests whom we are receiving—among them Irma, whom I immediately take aside, as though to answer her letter, to reproach her for not yet accepting the "solution." I say to her: "If you still have pains, it is really only your own fault." She answers: "If you only knew what pains I now have in the neck, stomach, and abdomen; I am drawn together." I am frightened and look at her. She looks pale and bloated; I think that after all I must be overlooking some organic affection. I take her to the window and look into her throat. She shows some resistance to this, like a woman who has a false set of teeth. I think anyway she does not need them. The mouth then really opens without difficulty and I find a large white spot to the right, and at another place I see extended grayish-white scabs attached to curious curling formations, which have obviously been formed like the turbinated bone—I quickly call Dr. M., who repeats